What is in Kelvin's Head?

  • While the shepherds at night were a-watching

    While the shepherds at night were a-watching
    Where their flocks in the fields were abiding
    Th’angel of the Lord came and stood down beside them
    Opened his mouth and then greatly surprised them:
    “Shine Jesus shine. Shine Jesus shine”
    [Chorus]

    Fear not said he for dread had seized them mightily
    Minds were troubled, they all worried frightfully
    I bring you tidings of gladness eternally
    Dance with joy and with me sing supernally…
    “Shine Jesus Shine. Shine Jesus Shine.
    [Chorus]

    Unto you is born now a saviour
    Who is Christ the Lord and he made you.
    He’s of David’s line, a descendent
    Sing now to him for his sign is transcendent:
    “Shine Jesus Shine. Shine Jesus Shine.”
    [Chorus]

    You shall find the heavenly babe there
    To human view he looks lovely and very fair
    All simply wrapped in bands that are swaddling
    Sing to the child in the manger, the Godling:
    “Shine Jesus Shine. Shine Jesus Shine”.
    [Chorus]

    Thus the angel spoke and suddenly
    Throngs of angels appeared singing utterly
    Beautiful music, their praises lasted long
    As they sang forth they repeated the glorious song:
    “Shine Jesus Shine. Shine Jesus Shine”
    [Chorus]

    “Glory be now to God in the highest
    Peace to God’s people” they sang without shyness
    Unto those upon whom his favour rests
    With goodwill, may this song be ever blessed:
    “Shine Jesus Shine. Shine Jesus Shine”
    [Chorus]

32 responses to “Sign seen”

  1. Robin Avatar
    Robin

    What was the character of the debate? If one believes that the admission of women to the threefold ministry of the Church was an extension of an existing doctrine, not a doctrinal change, and that the dropping of the ‘filioque’ clause from the Creed wasn’t a doctrinal change either (nobody is compelled to deny that the Holy Ghost proceeds from the Son), the change to the doctrine of initiation was the most important doctrinal change made by the Scottish Episcopal Church not just in my lifetime but perhaps even in the SEC’s history. It amazes me that it seems to have been so uncontroversial.

    Reply
  2. Robin Avatar
    Robin

    (I don’t say I necessarily disapprove of the change. I’m quite happy not only for the unconfirmed but also for the unbaptised to be admitted to Holy Communion and would turn away no-one – except perhaps ++Judas Williams, and even then probably not – from the altar. But I can’t understand how a Church can teach two contradictory things at once.)

    Reply
    1. kelvin Avatar
      kelvin

      To a certain extent, saying two contradictory things at once is part of the consequence of having old liturgical formularies alongside modern ones, I think.

      (If you are not going to say something new, what’s the point in producing something new after all).

      The modern descriptions of marriage in the 2007 marriage rite don’t seem to me to be entirely consistent with the marriage rite of 1929, for example.

      It is the way we live now.

      Reply
  3. kelvin Avatar
    kelvin

    Well, as I said, there were several of us who spoke against the change, for one reason or another but it was passed by a fairly high majority, I think.

    It seems to me that there is just about every view about initiation into the Christian church that has ever been held is currently also held and practised in the Scottish Episcopal Church. Indeed, there are varieties of practice and procedure within congregations and even within families.

    Reply

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