What is in Kelvin's Head?

  • Referendum? On a human rights issue?

    At least one of the front pages of the Scottish newspapers is going to be full of Cardinal Keith O’Brien’s call for a referendum to be held on Equal Marriage – that being the issue that the Scottish Cabinet is due to talk about and hopefully make its mind up about on Tuesday. I think that there are a lot of people who would feel rather queasy at the idea of having a referendum on the human rights of others in society.

    Here’s what I say:

    The voice of Scotland’s Roman Catholic Cardinal is sounding ever more shrill as he appears to be losing the argument. These days, many view Equal Marriage as a human rights issue rather than something that one church should be able to rule out simply because of its own moral code. The time has come for the Scottish Government to legislate for Equal Marriage. If religious people do not want to conduct such marriages then that should be up to them – after all, no religious celebrant is ever forced to conduct any marriage currently and no religious celebrant will be forced to conduct a same-sex marriage if the law changes. The Roman Catholic Cardinal is not the moral arbiter of Scottish society. The decision about Equal Marriage should properly be taken by those elected to take it. The sooner that the Scottish Parliament gets a chance to vote for Equal Marriage the better. Marriage as an institution will be strengthened and reinforced as the gold-standard for human relationships when it is open to same-sex couples in the same way that it is currently open to couples of the opposite sex.

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32 responses to “Sign seen”

  1. Robin Avatar
    Robin

    What was the character of the debate? If one believes that the admission of women to the threefold ministry of the Church was an extension of an existing doctrine, not a doctrinal change, and that the dropping of the ‘filioque’ clause from the Creed wasn’t a doctrinal change either (nobody is compelled to deny that the Holy Ghost proceeds from the Son), the change to the doctrine of initiation was the most important doctrinal change made by the Scottish Episcopal Church not just in my lifetime but perhaps even in the SEC’s history. It amazes me that it seems to have been so uncontroversial.

    Reply
  2. Robin Avatar
    Robin

    (I don’t say I necessarily disapprove of the change. I’m quite happy not only for the unconfirmed but also for the unbaptised to be admitted to Holy Communion and would turn away no-one – except perhaps ++Judas Williams, and even then probably not – from the altar. But I can’t understand how a Church can teach two contradictory things at once.)

    Reply
    1. kelvin Avatar
      kelvin

      To a certain extent, saying two contradictory things at once is part of the consequence of having old liturgical formularies alongside modern ones, I think.

      (If you are not going to say something new, what’s the point in producing something new after all).

      The modern descriptions of marriage in the 2007 marriage rite don’t seem to me to be entirely consistent with the marriage rite of 1929, for example.

      It is the way we live now.

      Reply
  3. kelvin Avatar
    kelvin

    Well, as I said, there were several of us who spoke against the change, for one reason or another but it was passed by a fairly high majority, I think.

    It seems to me that there is just about every view about initiation into the Christian church that has ever been held is currently also held and practised in the Scottish Episcopal Church. Indeed, there are varieties of practice and procedure within congregations and even within families.

    Reply

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