• Fake Pope Quote Posts

    One of the more bizarre developments in social media has been the rise in fake quotes from popes appearing online.

    One might think that Roman Catholics would be particularly at the forefront of this kind of activity, but that’s not necessarily the case. Anglicans seem to love a good fake pope quote. I’ve seen them posted by an incredible number of people including several senior clerics.

    I am bewildered as to why people post things and in doing so say something like “Isn’t it amazing that we’ve got a pope who said…?” and don’t pause for a moment to ask whether it might be the case that someone has just made it up. Incredulity might well be a pathway to common sense.

    The sad thing is that there’s plenty of profound things that popes do say that are worth repeating. It seems a terrible shame that Pope Francis might be remembered not for his genius in addressing the Climate Crisis in Laudato Si’ but for a series of invented platitudes about hospital walls.

    Particularly puzzling are those, and again, I have senior clerics in my mind, who post these things and then when told that they are not by the pope in question respond by saying that they are going to leave the post up on social media because it sounds like something the pope might have said or that they agree with the sentiments anyway.

    I can’t think of a clearer example of bearing false witness than leaving something published that you have claimed to be written by someone when you know that in fact it was not.

    But anyway, I have a more entertaining response to this from today than just outraged spluttering on other people’s facebook posts, which is to suggest to anyone desperate for a fake pope quote to post online that they ask ChatGPT to come up with a new one rather than recycling someone else’s.

    Here’s how it goes. You open up ChatGPT and you give it this kind of prompt:

    write a fake quote from Pope Leo XIV that is about 450 words long. Make it sound vaguely plausible but the message is the everyone is welcome in the church, even those who think they are not. Use the kind of language of the self-help and empowerment movement to suggest that the pope wants to change the church and that he alone has a vision to do this.

    And bless it, ChatGPT churns it out beautifully.

    There are many who believe the Church is not for them. They whisper to themselves, ‘Surely not me—not with my past, not with my doubts, not with my wounds.’ But I say to you today: the doors of the Church are not narrow—they are wide. They are not guarded by perfection—they are held open by grace.
    We must move beyond the old habit of exclusion cloaked in the language of tradition. We must stop drawing lines where Christ drew none. The Church is not a sanctuary for the flawless; it is a refuge for the broken, the confused, the seekers, the scarred. If you feel lost, unsure, uncertain of your worth—you are precisely who Christ called. You belong here.
    This is not a time for silence or shadows. It is a time for awakening. Too long have we accepted a Church that feels distant, judgmental, fearful of difference. But the Gospel was never about fear. It was always about radical welcome. About the love that does not check credentials at the door.
    I envision a Church reborn—not in doctrine, but in posture. A Church that speaks less about rules and more about renewal. A Church where questions are not threats but invitations. A Church where you do not have to hide who you are to be loved as you are.
    This vision is not shared by all. Some will say it is too soft, too open, too modern. But I say it is simply faithful—to the Jesus who touched the unclean, who ate with sinners, who forgave before they asked, and who never once said, ‘Come to me, but only if you’ve already cleaned yourself up.’
    I do not seek to dismantle the Church—I seek to return it to its heart. That heart is mercy. That heart is hospitality. That heart is Christ.
    If you are gay, divorced, disillusioned, poor, angry, unsure if you even believe anymore—come. If you have been hurt by the Church, forgotten by the Church, judged by the Church—come. If you are full of joy or full of rage—come.
    You will not find a perfect community. But you will find a people trying—trying to be more like Christ, one small, stumbling step at a time. That is all any of us can do.
    The future of the Church is not behind us in stone and ritual. It is ahead of us—in compassion, in courage, and in the willingness to welcome those who thought there was no place left for them. I have seen this future. And I believe it begins now.”
     
    Isn’t that genius? “Not a time for silence or shadows” – completely meaningless and yet exactly the kind of thing that people love posting. I just love “The future of the Church is not behind us in stone and ritual…”. No pope would ever say that. Priests do tend to like a bit of ritual after all and if any pope got near saying that then I’m sure that they could count on those that surround them to prevent them making a fool of themselves and alienating all their clergy.
     
    “I envision a Church reborn—not in doctrine, but in posture.” Can you imagine anyone other than perhaps a C of E bishop commenting on the latest draft of Prayers of Love and Faith ever saying anything so absurd? Yet I’ve seen plenty of even sillier fake pope quotes purporting to be the real deal.
     
    People do love this kind of thing. And that’s exactly the kind of post that I’ve seen posted and liked and reposted dozens of times in the last few weeks.
     
    Might I suggest that we put a stop to it? For as the medieval pope Kelvinius the First said in 1524…
     
    Let not thine idle hands inscribe falsehoods in the name of the Holy See, for to speak a lie in the voice of Peter is to forge chains for thine own soul. Be on guard for the truth. For the truth shall set you ChatGPTFree.
     
     
    Picture of a Swiss Guard on guard.

10 responses to “So, let me get this right…”

  1. Andrew Page Avatar

    I think you have understood if correctly (or at least as fully as it can be understood).

    This just shows how confused the church has become, or how keen it is to tie itself into the proverbial knots to appease both progressives and traditionalists.

    Either way, this position is both absurd and intellectually unsustainable.

  2. Kirstin Avatar

    Kelvin can I ask what submissions you are referring to, is there a new one?

  3. Joan H Craig Avatar
    Joan H Craig

    I think that, once marriage law is passed, current civil partnerships can convert to marriage by filling form, etc. Don’t think they said what happens if the couple want a religious marriage – or did I miss that?
    If our churches persist in saying no to marriage, wouldn’t it be better to do the blessing after they’ve converted their civil status – as in some countries where every marriage is a civil ceremony, and any religious service is done afterwards
    I hope everyone has completed the most recent consultation paper

  4. Rhea Avatar
    Rhea

    I think that the church wants to have its cake and eat it too. It wants everyone to be happy, and this is probably the best way that it knows to do this.

    Is it ridiculous? Of course.

  5. Kelvin Holdsworth Avatar

    There is to be a new one. I’ve not seen it. I understand that the position that the Faith and Order Board is holding to is that “church teaching” is what Canon 31 says – that and nothing else and therefore we are doctrinally against change.

    Is that not the case?

    1. kelvin Avatar

      So far as I understand it, the SEC has not moved in its position since the first response at all.

      The first response included this:
      Question 10: Do you agree that the law in Scotland should be changed to allow same sex marriage?
      The Canons of the Scottish Episcopal Church (Canon 31) state that the doctrine of the Church is that marriage is ‘a physical, spiritual and mystical union of one man and one woman created by their mutual consent of heart, mind and will thereto, and as a holy and lifelong estate instituted of God’. In the light of that Canon, there is no current basis for agreeing that the law should be changed to view marriage as possible between two people of the same sex.

    2. Kirstin Avatar

      The SEC’s last response was in line with what the current law was, indeed still is, this consultation asks a very different question. To which the answer ‘well it isn’t legal, so we can’t say’, (I paraphrase) can’t be the answer this time, can it?
      Of course Canon 31 also states it is a “lifelong estate” but had clause 4 added at a later date to allow for divorce and remarriage.

  6. Rev David Coleman Avatar
    Rev David Coleman

    I was watching the evidence to the Westminster parliamentary committees the other day. In all these things, even from churches which are prepared to be tentatively in favour, or declining to be opposed, what is missing from all the evidence is the human experience of joy and delight that actually characterises a true and good wedding, of any combination of partners. How can we get across the compelling and converting happiness when processes take the form they do?

  7. Rosemary Hannah Avatar
    Rosemary Hannah

    Is there any way of getting hold of the board – of ordinary church members getting hold of it and making it listen?? I mean I know my approach tends to lack in subtlety what it makes up for in directness, but then, well, it is very direct.

  8. Kimberly Avatar

    Rosemary, of all the many beautiful sentences you have written, that is the very very best.

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