• Giving up marriage

    I was intrigued by the statement made to the Equal Opportunities Committee of the Scottish Parliament of someone representing the Church of Scotland. They seemed to suggest that if they don’t get their way in stopping same-sex marriage then they might stop conducting marriages altogether.

    BBC report here: http://www.bbc.co.uk/news/uk-scotland-scotland-politics-24063468

    I think that it is interesting in that there are quite a lot of religious people who talk about getting out of the legal marriage business. It wouldn’t particularly trouble me if we had the same situation as they have in France whereby people get married at the town hall and come to church for a religious ceremony afterwards. I think they would end up just as married before God and state if we had that system in Scotland as they clearly do in France. However, that wholesale system doesn’t appear to be on the cards.

    I sometimes find myself wondering whether I will feel comfortable doing marriages (as opposed to weddings) at such a time as the law allows same-sex marriage but the Scottish Episcopal Church doesn’t. I don’t find it difficult to think that it would be reasonable to expect straight couples to go to the registry office and come to church for a service if that is what the Episcopal Church expects of a gay couple in similar circumstances. What’s good for the gander and the gander is surely good for the gander and the goose, as the old proverb would say.

    Anyway, well done to Bishop John Armes who was also speaking to that parliamentary committee this morning. Well done particularly for making it so clear that the Scottish Episcopal Church contains people who are strongly in favour of same-sex marriage as well as those who are not. It was just a little bit more helpful than hiding behind the “the church is made up of people who have a diversity of views” which is what we usually get.

4 responses to “Sermon preached for Lent 1, 2013”

  1. Rosemary Hannah Avatar
    Rosemary Hannah

    For what it is worth – the story behind the Pentateuch and Judges is probably not historic. In fact, the Hebrews were either always in that Land, or just kind-of sidled in, quite harmlessly. It was largely AFTER they had been themselves brutally treated in the Exile that they retold the story, bigging themselves up. But that is another sermon…

  2. Suz Cate Avatar
    Suz Cate

    Amen, amen, and AMEN!

  3. Pam Avatar
    Pam

    The congregation I am part of (and love being part of) is itself part of the possibly most conservative diocese in the Anglican sphere – the Sydney Anglicans. We follow a traditional pattern of worship, reciting either the Nicene or Apostles Creed each week and I do find great relevance in this form of worship. I long for changed attitudes in a number of areas but walking away from the people I’ve grown to love isn’t an option. Talk about being between a rock and a hard place! 🙂

  4. AnnaMarie Hoos Avatar
    AnnaMarie Hoos

    I found very helpful the idea of “discovering the different, diverse, and bountiful ways in which we do believe the core doctrines that are shared by all those who count themselves as God’s beloved.” I hadn’t really thought of their being different ways of believing in doctrines before – even though I am constantly speaking up for different ways of acting/moving/leading in worship. I wonder where there is room (or if there is any use?) for talking about this more. Where, or who, would I ask “How do you believe in one God?” etc. — not to get at assent to the doctrine but at action flowing out of that belief. Hmm.

    Thanks for posting.

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