• Bad day for bloggers

    Today is, rarely, a bad day for bloggers. Today is the day that Google Reader is being switched off by those people at Google.

    What it means is that the primary way that some people read blogs is not going to be available to them. Clever-dick readers will already have switched to another server. (I’m using Feedly). The worry is that non-Clever-dick readers (I’m using technical terms here) will just not bother or not rememeber in time and end up reading less blog posts as a result. Loss of readers is a bad day for bloggers.

    Lots of people are cross with Google for turning off Google Reader. But it has been a service free at the point of delivery (funded by advertising and giving Google and insight into what one is interested in). I think that makes it harder to complain.

    Some people can’t cope with the bother of using a reader service to aggregate or collect all their blog entries. For them, the joy of email is still the best way of ensuring that they don’t miss a blog post.

    I’ve got a simple service that allows people to sign up to receive my blog posts by email and you can sign up here.

    Don’t be shy!

    And for goodness sake, sign up with Feedly or something similar too. Shake that magic Google dust from off your sandals. It is time to move on.

    If you want to be reminded of why it is a good thing to use a reader in the first place, read my description of why you should have signed up to Google reader in the first place.

    You can find it here: How to Read Blogs

    And for good measure, here’s what I said about Google Reader’s demise previously: Google Reader RIP

10 responses to “So, let me get this right…”

  1. Andrew Page Avatar

    I think you have understood if correctly (or at least as fully as it can be understood).

    This just shows how confused the church has become, or how keen it is to tie itself into the proverbial knots to appease both progressives and traditionalists.

    Either way, this position is both absurd and intellectually unsustainable.

  2. Kirstin Avatar

    Kelvin can I ask what submissions you are referring to, is there a new one?

  3. Joan H Craig Avatar
    Joan H Craig

    I think that, once marriage law is passed, current civil partnerships can convert to marriage by filling form, etc. Don’t think they said what happens if the couple want a religious marriage – or did I miss that?
    If our churches persist in saying no to marriage, wouldn’t it be better to do the blessing after they’ve converted their civil status – as in some countries where every marriage is a civil ceremony, and any religious service is done afterwards
    I hope everyone has completed the most recent consultation paper

  4. Rhea Avatar
    Rhea

    I think that the church wants to have its cake and eat it too. It wants everyone to be happy, and this is probably the best way that it knows to do this.

    Is it ridiculous? Of course.

  5. Kelvin Holdsworth Avatar

    There is to be a new one. I’ve not seen it. I understand that the position that the Faith and Order Board is holding to is that “church teaching” is what Canon 31 says – that and nothing else and therefore we are doctrinally against change.

    Is that not the case?

    1. kelvin Avatar

      So far as I understand it, the SEC has not moved in its position since the first response at all.

      The first response included this:
      Question 10: Do you agree that the law in Scotland should be changed to allow same sex marriage?
      The Canons of the Scottish Episcopal Church (Canon 31) state that the doctrine of the Church is that marriage is ‘a physical, spiritual and mystical union of one man and one woman created by their mutual consent of heart, mind and will thereto, and as a holy and lifelong estate instituted of God’. In the light of that Canon, there is no current basis for agreeing that the law should be changed to view marriage as possible between two people of the same sex.

    2. Kirstin Avatar

      The SEC’s last response was in line with what the current law was, indeed still is, this consultation asks a very different question. To which the answer ‘well it isn’t legal, so we can’t say’, (I paraphrase) can’t be the answer this time, can it?
      Of course Canon 31 also states it is a “lifelong estate” but had clause 4 added at a later date to allow for divorce and remarriage.

  6. Rev David Coleman Avatar
    Rev David Coleman

    I was watching the evidence to the Westminster parliamentary committees the other day. In all these things, even from churches which are prepared to be tentatively in favour, or declining to be opposed, what is missing from all the evidence is the human experience of joy and delight that actually characterises a true and good wedding, of any combination of partners. How can we get across the compelling and converting happiness when processes take the form they do?

  7. Rosemary Hannah Avatar
    Rosemary Hannah

    Is there any way of getting hold of the board – of ordinary church members getting hold of it and making it listen?? I mean I know my approach tends to lack in subtlety what it makes up for in directness, but then, well, it is very direct.

  8. Kimberly Avatar

    Rosemary, of all the many beautiful sentences you have written, that is the very very best.

Leave a Reply

Your email address will not be published. Required fields are marked *

Previous Posts

  • Pestilence and death

    Fr Gareth announces that he is going to live in Cellardyke and within days, pestilence and death are reported there.Are we supposed to think there is no connection? 

  • Many thanks

    Many thanks to the person who kindly bought me a few items off the wishlist.

  • Pergolesi Vespers

    Lovely devotions yesterday evening. Two Bridge of Allan folk decided to sing Pergolesi’s Stabat Martyr and we decided to build an evening service for Passiontide around it. The music was utterly beautiful.

  • Sunday Sermon – Lent 5 2006

    As we make our progress towards the cross, this year we are reading on Sunday from John’s gospel. And John is the one who always tries to unpack what  it all means. The other gospel writers give us a good old story, but John had a bit more time to reflect on things and he…