• Review: Leaving Alexandria: A Memoir of Faith and Doubt – Richard Holloway

    Here’s my review of Bishop Richard’s book which recently appeared in inspires:

    It is hard these days to engage with the media of the chattering classes without encountering Richard Holloway. He who was once merely our Primus has become the darling of the exasperated folk for whom the church is no longer a vehicle for the divine but has instead become a stumbling block upon the way. Scarcely a week goes by without someone at church wanting to talk to me about the perceived ‘fact’ that the former Bishop of Edinburgh has lost his faith. Some are inspired by him. Some are frustrated by him. Some are outraged.

    Plus ça change, plus c’est la même chose.

    Upon reading Richard Holloway’s new memoir Leaving Alexandria, it becomes immediately obvious that the author has not simply lost his faith. That, after all would be to see the world in black and white – the very thing that he insists we guard against. The truth is considerably more interesting.

    This is a beautiful book. It is often a melancholy book. It is a book that must come top of the list of recent books which someone seeking to understand the modern Scottish Episcopal Church needs to read.

    We begin, as each romantic needs must do, in a graveyard. To be precise, we begin in the graveyard at Kelham College. Kelham was the monastic community into which the young Richard Holloway was entrusted in order to turn him into a priest for the mission field. Kelham is no more and as the author gazes around the graveyard looking at the graves of his mentors and teachers there is a strong, powerful sense of acute loss.

    Did Kelham succeed with Richard Holloway or did it fail? Did it manage to embed into his soul its unique charism? Or did it fail him utterly or even fail the church by producing him? Is the demand that Richard Holloway makes of the world even now to take seriously spiritual questions, in fact simply his own response to a lost religious community that lives yet in his heart?

    Years after ceasing to be the Bishop of Edinburgh and Primus of the Scottish Episcopal Church, Richard Holloway is still capable of generating headlines; still has an immense tolerance for the limelight and still says things more interesting than most of the other religious figures in Scotland put together. That in itself ought to be reason enough to want to read this book which whilst masquerading as autobiography is really something considerably more profound.

    For those who know the Scottish Episcopal Church, there are plenty of other reasons too. Familiar figures pop up throughout its pages. There are glimpses into the world a Primus must inhabit. Some are clearly glamorous – some much more uncomfortable, such as having to face Episcopal colleagues grumpy at a description of opponents of the ordination of women as “miserable buggers” and “mean-minded wee sods”.

    There are many pages here that move me, but none more so than those dealing with the reasons for the Mission 21 initiative in the Scottish Episcopal Church. Much that is written about mission these days seems to be about keeping churches going – often churches which seem to have lost their entire raison d’etre. The motives behind Mission 21 remain as compelling as ever. Here we find a heart beating for the poor in spirit, a soul desperate to reach out to the theologically needy and a passion for those who have been abandoned by much organized religion. It is an agenda for mission which remains completely relevant and persuasive in a way that makes congregation-saving seem utterly banal.

    Having read this book, I have my own sense of melancholy about Richard Holloway’s ministry. However, I’m unable to think terribly negatively about his life. I’m unable to believe that his current proclamations about doubt are the tragedy that many people seem to think. They seem more likely to me to be merely the latest successes of a consummate attention-seeker, trying to draw the world back to an encounter with the deepest spiritual values of all.

    Kelham did something to Richard Holloway which ensured that whilst he has breath in his lungs the rest of the world will think about God.

    Never more so than by reading what is written in these pages.

    Buy now at Amazon: Leaving Alexandria: A Memoir of Faith and Doubt

    Comments welcome

10 responses to “So, let me get this right…”

  1. Andrew Page Avatar

    I think you have understood if correctly (or at least as fully as it can be understood).

    This just shows how confused the church has become, or how keen it is to tie itself into the proverbial knots to appease both progressives and traditionalists.

    Either way, this position is both absurd and intellectually unsustainable.

  2. Kirstin Avatar

    Kelvin can I ask what submissions you are referring to, is there a new one?

  3. Joan H Craig Avatar
    Joan H Craig

    I think that, once marriage law is passed, current civil partnerships can convert to marriage by filling form, etc. Don’t think they said what happens if the couple want a religious marriage – or did I miss that?
    If our churches persist in saying no to marriage, wouldn’t it be better to do the blessing after they’ve converted their civil status – as in some countries where every marriage is a civil ceremony, and any religious service is done afterwards
    I hope everyone has completed the most recent consultation paper

  4. Rhea Avatar
    Rhea

    I think that the church wants to have its cake and eat it too. It wants everyone to be happy, and this is probably the best way that it knows to do this.

    Is it ridiculous? Of course.

  5. Kelvin Holdsworth Avatar

    There is to be a new one. I’ve not seen it. I understand that the position that the Faith and Order Board is holding to is that “church teaching” is what Canon 31 says – that and nothing else and therefore we are doctrinally against change.

    Is that not the case?

    1. kelvin Avatar

      So far as I understand it, the SEC has not moved in its position since the first response at all.

      The first response included this:
      Question 10: Do you agree that the law in Scotland should be changed to allow same sex marriage?
      The Canons of the Scottish Episcopal Church (Canon 31) state that the doctrine of the Church is that marriage is ‘a physical, spiritual and mystical union of one man and one woman created by their mutual consent of heart, mind and will thereto, and as a holy and lifelong estate instituted of God’. In the light of that Canon, there is no current basis for agreeing that the law should be changed to view marriage as possible between two people of the same sex.

    2. Kirstin Avatar

      The SEC’s last response was in line with what the current law was, indeed still is, this consultation asks a very different question. To which the answer ‘well it isn’t legal, so we can’t say’, (I paraphrase) can’t be the answer this time, can it?
      Of course Canon 31 also states it is a “lifelong estate” but had clause 4 added at a later date to allow for divorce and remarriage.

  6. Rev David Coleman Avatar
    Rev David Coleman

    I was watching the evidence to the Westminster parliamentary committees the other day. In all these things, even from churches which are prepared to be tentatively in favour, or declining to be opposed, what is missing from all the evidence is the human experience of joy and delight that actually characterises a true and good wedding, of any combination of partners. How can we get across the compelling and converting happiness when processes take the form they do?

  7. Rosemary Hannah Avatar
    Rosemary Hannah

    Is there any way of getting hold of the board – of ordinary church members getting hold of it and making it listen?? I mean I know my approach tends to lack in subtlety what it makes up for in directness, but then, well, it is very direct.

  8. Kimberly Avatar

    Rosemary, of all the many beautiful sentences you have written, that is the very very best.

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