What is in Kelvin's Head?

1066 And All What?

15/10/2016

This is an exciting moment for liturgists everywhere. It would appear that the Church of England has published a new prayer, this time commemorating the Battle of Hastings.

Following some discussion last night on social media, I’m pleased to be able to provide this study guide to the prayer for those thinking of using it, in the form of 12 questions. (The questions may be useful for discussion groups).

But first, the prayer itself.

God of justice and mercy,
whose Son came among us as the Prince of Peace:
look with grace on all who look back on the Battle of Hastings
as a defining moment in our history.
Guide our island nation, poised between Europe and Scandinavia,
and from the remembrance of defeat bring solidarity
with oppressed, subjugated and humiliated peoples today.
By your Spirit lead us to make the past our friend,
and to find our future in you,
that we may become a people of memory and hope;
through our crucified and risen Lord, Jesus Christ. Amen.

1 – The prayer begins conventionally as an address to the God of justice and mercy. Looking back at the Battle of Hastings, which side represented the forces of justice? Which side was God on?

2 – In telling God to look with grace on all who look back on the Battle of Hastings does the Church of England suggest that those who do not look back on the Battle of Hastings will not experience that favour?

3 – What will be the measurable consequences of the favour of God being bestowed upon Battle of Hastings gazers?

4 – What nation is being invoked in the term “island nation”? (Groups may wish to make reference to #indyref, #brexit and #conquest in answering this question).

5 – Using a map and the description “poised between Europe and Scandinavia”, can you pinpoint

a) Europe?
b) Scandinavia?
c) This Island Nation?

6 – Given the phrase the “remembrance of defeat”, in whose voice is this prayer offered?

7 – Similarly, who is the “we” in the phrase “that we may become a people of memory and hope”?

8 – In what ways are the Saxon people of England today not a people of memory and hope? Give examples to demonstrate your understanding of this question.

9 – How would you lead a youth group towards understanding the passion of our Lord Jesus Christ through the death of King Harold? (Consider drama, storytelling and needlecraft based approaches)

10 – How can the oppressed, subjugated and humiliated members of the Church of England, acting in solidarity with all people of struggle, reach out to build a better world?

11 – Would the addition of Saint Harold the Good to the Calendar of the Church of England be a step forward for justice?

12 – In what circumstances will you use this prayer?

Battle of Hastings, Church of England

9 responses to “The Marriage Business”

Rhea

11/12/2012

I thought that what the government actually said was more of a “obviously with the current canon laws in place, the C of E and the Church in Wales won’t be able to opt in to marriage equality because their canon laws clearly state that marriage is between one man and one woman.”

To me the ultimate issue is with the churches and their canon laws that need to be changed, no?

Reply
1. Rhea
  
  11/12/2012
  
  I just saw this: http://www.bbc.co.uk/news/uk-politics-20680924
  
  What in the world is the government thinking?!
  
  Reply
  1. kelvin
    
    11/12/2012
    
    Here’s the original announcement – quite clear that it isn’t just about Canon Law. They really are trying to make it illegal for the C of E and Church in Wales to opt in.
    
    http://www.culture.gov.uk/news/media_releases/9585.aspx
    
    Reply
  2. Beth
    
    11/12/2012
    
    The irony that that Department of Culture page is titled “Marriage For Everyone” absolutely knocks me down.
    
    I think that this more than anything else that has happened in equal marriage legislation this year has a real chance of being ruled illegal under Article 9 of the Human Rights Convention.
    
    Reply
Peter Higson

12/12/2012

Church of England clergy, and Church in Wales clergy, may take note of Giles Fraser’s suggestion: “So it will now be illegal for me to marry two people who live (with) each other. Now there is a cause worth going to prison for.” as report in the Independent.

Reply
1. kelvin
  
  12/12/2012
  
  Yes – I saw that tweet from Giles. Whilst supporting the sentiment, I suspect that he is going to have to work quite hard to find a judge willing to send him to prison for it.
  
  Reply
Martin Reynolds

12/12/2012

Yes, bizarre is the right word!

When the Church in Wales was disestablished back in 1920 it retained its priveledges and responsibilities with regard to marriage.

So, parishioners’ absolute legal right to be married in the parish church remains, as does the automatic right of Church in Wales clergy to be able to conduct marriages by virtue of their ordination alone.

We recently amended our requirements for residence to stay in line with the CofE, while they were able to do it through General Synod we had to resort to a Private Bill.

It now seems there are to be no EXTRA hurdles required by these two Churches, other than the separate Acts of Parliament they would need to change their current practice following agreement of General Synod or Governing Body.

Reply
Ali

13/12/2012

“if your denomination cannot or will not opt in then the time has come for you to stand up for whatâ€™s right. If you support equality, do something about it and show us what you are made of.” you not doing any more weddings until the SEC opts in then. Kelvin?

Reply
1. kelvin
  
  13/12/2012
  
  I think it quite likely that should the Scottish Episcopal Church chose not to opt into the coming legislation then I would come to be view that the time had come to stop signing marriage papers. That is not the same thing, of course, as stopping doing weddings.
  
  Reply