What is in Kelvin's Head?

General Synod: Come for all now is ready

12/06/2015

I’ve commented before that you can tell almost all you need to know about a Christian community by the way that they invite people to communion.

Yesterday, General Synod started to meet in Edinburgh and by some distance the most significant theological statement came, not in the debates about how we will talk about same-sex couples and marriage, not in the considerable theological reports that we had but in a tiny little exchange used in the liturgy.

Come all people: this is Christ’s table to which all are invited.
Come, for all is ready.
Thanks be to God.

Now, the reason this is significant is that this isn’t what we usually say in church. This isn’t what is part of the regular liturgy. So far as I could tell, it was used yesterday at the Synod Eucharist simply by the sanction of the nodding of seven bemitred heads gathered around the altar.

It was a joy to me to find such a thing said. I’ve believed this way for quite some time.

In St Mary’s we say, ‘everyone is welcome to Communion in this church’. Occasionally I get people asking whether we really mean it and I always say ‘You bet we do!’

Now the thing is, it is uncommon. Some churches make theological demands – all those who are trinitarian Christians are welcome to receive the bread and wine. For others, one sacrament acts as both a barrier and a key to another – all those who have been baptised are welcome to receive communion. Still others make Church membership the key. And for others still it is good behaviour, for example, the terrifying – all who are in good standing with their church are welcome…

Yesterday at our set piece Eucharist when we are all on show and amongst ecumenical and interfaith friends, we said that it was for all people. It was hugely significant and hugely welcome.

But the thing is, liturgy changes us. That’s part of the idea.

If we say things like this then it will change what we do.

The church is currently debating whether to change what we do with regards to marriage. Is it open to straight couples or in fact something that is open to any couple? Are gay people fully accepted as God’s children, whose relationships God will bless or not?

We’ve got to the stage of discussing that seriously at last. This isn’t my conversation any more. It felt like that for years. Now it is the church’s conversation.

If we start to behave in the Eucharist as though the gifts of God are for everyone then there must be rising hope that we will apply the same to all our sacramental thinking.

The debate is happening. Real change is possible. It started most particularly in that little exchange at the mass.

Come all people. Yes, come all people.

That’s the kind of church I want to belong to.
Thanks be to God.

9 responses to “The Marriage Business”

Rhea

11/12/2012

I thought that what the government actually said was more of a “obviously with the current canon laws in place, the C of E and the Church in Wales won’t be able to opt in to marriage equality because their canon laws clearly state that marriage is between one man and one woman.”

To me the ultimate issue is with the churches and their canon laws that need to be changed, no?

Reply
1. Rhea
  
  11/12/2012
  
  I just saw this: http://www.bbc.co.uk/news/uk-politics-20680924
  
  What in the world is the government thinking?!
  
  Reply
  1. kelvin
    
    11/12/2012
    
    Here’s the original announcement – quite clear that it isn’t just about Canon Law. They really are trying to make it illegal for the C of E and Church in Wales to opt in.
    
    http://www.culture.gov.uk/news/media_releases/9585.aspx
    
    Reply
  2. Beth
    
    11/12/2012
    
    The irony that that Department of Culture page is titled “Marriage For Everyone” absolutely knocks me down.
    
    I think that this more than anything else that has happened in equal marriage legislation this year has a real chance of being ruled illegal under Article 9 of the Human Rights Convention.
    
    Reply
Peter Higson

12/12/2012

Church of England clergy, and Church in Wales clergy, may take note of Giles Fraser’s suggestion: “So it will now be illegal for me to marry two people who live (with) each other. Now there is a cause worth going to prison for.” as report in the Independent.

Reply
1. kelvin
  
  12/12/2012
  
  Yes – I saw that tweet from Giles. Whilst supporting the sentiment, I suspect that he is going to have to work quite hard to find a judge willing to send him to prison for it.
  
  Reply
Martin Reynolds

12/12/2012

Yes, bizarre is the right word!

When the Church in Wales was disestablished back in 1920 it retained its priveledges and responsibilities with regard to marriage.

So, parishioners’ absolute legal right to be married in the parish church remains, as does the automatic right of Church in Wales clergy to be able to conduct marriages by virtue of their ordination alone.

We recently amended our requirements for residence to stay in line with the CofE, while they were able to do it through General Synod we had to resort to a Private Bill.

It now seems there are to be no EXTRA hurdles required by these two Churches, other than the separate Acts of Parliament they would need to change their current practice following agreement of General Synod or Governing Body.

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Ali

13/12/2012

“if your denomination cannot or will not opt in then the time has come for you to stand up for whatâ€™s right. If you support equality, do something about it and show us what you are made of.” you not doing any more weddings until the SEC opts in then. Kelvin?

Reply
1. kelvin
  
  13/12/2012
  
  I think it quite likely that should the Scottish Episcopal Church chose not to opt into the coming legislation then I would come to be view that the time had come to stop signing marriage papers. That is not the same thing, of course, as stopping doing weddings.
  
  Reply