• It is a justice issue, isn’t it?

    The question is this – is LGBT inclusion a justice issue or isn’t it?

    If we think it is a justice issue then we pray about it in church, right?

    Those two questions feel to me a little uncomfortable.

    We pray readily in churches up and down the land about justice issues – we pray about poverty, we pray for those who are down on their luck, we pray about homelessness. Increasingly (though still not that often) we pray about climate change.

    If we believe LGBT inclusion is a justice issue (rather than a tricky and embarrassing disagreement) then we’ll pray about it, won’t we? In intercessions. In church. At the mass.

    Won’t we?

    Here’s a notice announcing a special service which has been organised by Changing Attitude Scotland to do just that.

    lightbulb

    The celebrant will be the Rev Kirstin Freeman. Others are very welcome to copy this idea. Anyone can have a Eucharist for Change.

    But my question is really about regular weekly services.

    We will pray. Won’t we?

20 responses to “Which bits of the Bible do you miss out?”

  1. Bro David Avatar
    Bro David

    I think that I’m with you Father K, there is a time and place for everything and a service where the problems of a problematic passage can’t be addressed easily is not the place to read it, lectionary be hanged.

  2. Vogelbeere Avatar

    My favourite bits of the Bible are the Song of Songs (which, in the medieval period, was interpreted by both Jews and Christians as an allegory of the soul’s relationship with God); the book of Ruth; the book of Esther; the story of David and Jonathan; Amos & Micah. Most of the New Testament leaves me completely cold, and some of it is actually offensive, especially the account of the silver-smiths of Ephesus, and the way that Paul appropriates pagan poetry in the marketplace of Athens.

    I think the solution to your problem is not to read the “difficult” bits without some sort of homily about a better way to understand them, and how to read the Bible in general as a collection of texts situated in a particular historical situation.

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