• Biblical role models for marriage – any suggestions?

    We had such an interesting discussion last night at the cathedral’s LGBT Group (aka Gay Club).

    The conversation was about marriage, looking at it from a biblical, social and personal point of view rather than talking about the current attempts to change the law.

    The question that we really found interesting was how many positive role models of married life we could find in the bible.

    The truth is, we struggled far more than we imagined we would.

    Suggestions included:

    • Ruth and Boaz – but we know far more about them before they were wed than after
    • Mary and Joseph – again we don’t know much about their married life apart from the fact that they lost their son on a day out
    • Adam and Eve – well, we are in the mythic here and there’s a lot of squabbling about blame to wade through before we can really talk about relationships.

    So, your suggestions please. Can you think of good role models for marriage from the bible? Who would you nominate?

20 responses to “Which bits of the Bible do you miss out?”

  1. Bro David Avatar
    Bro David

    I think that I’m with you Father K, there is a time and place for everything and a service where the problems of a problematic passage can’t be addressed easily is not the place to read it, lectionary be hanged.

  2. Vogelbeere Avatar

    My favourite bits of the Bible are the Song of Songs (which, in the medieval period, was interpreted by both Jews and Christians as an allegory of the soul’s relationship with God); the book of Ruth; the book of Esther; the story of David and Jonathan; Amos & Micah. Most of the New Testament leaves me completely cold, and some of it is actually offensive, especially the account of the silver-smiths of Ephesus, and the way that Paul appropriates pagan poetry in the marketplace of Athens.

    I think the solution to your problem is not to read the “difficult” bits without some sort of homily about a better way to understand them, and how to read the Bible in general as a collection of texts situated in a particular historical situation.

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