• Sermon preached earlier on Mary and Martha

    I preached this a couple of weeks ago but forgot to post it here too.

    So, there I was, walking down Whitehall on holiday a few days ago. I had a ticket for the theatre in my pocket and I was in a hurry to get to the show.

    And I was thinking those happy thoughts that you have when you are on holiday. I was thinking – “Why did I think it was a good idea to come to London in July… in a heatwave”

    But anyway, I was on holiday and apart from melting like the tarmac all around me, I was happy.

    On I went. Downing Street on my left. The Cenotaph on my right.

    The Scottish Office. Banqueting House.

    I was on my way to the old Whitehall theatre, now masquerading under another name.

    Walking up Whitehall is something I’ve done countless times. I often stay in Westminster when I’m back in London. I know the sights and sounds well enough. I don’t consider myself a tourist when I’m there – after all I used to live down there.

    And then suddenly, something caught my eye. Something pulled me up short. (more…)

20 responses to “Which bits of the Bible do you miss out?”

  1. Bro David Avatar
    Bro David

    I think that I’m with you Father K, there is a time and place for everything and a service where the problems of a problematic passage can’t be addressed easily is not the place to read it, lectionary be hanged.

  2. Vogelbeere Avatar

    My favourite bits of the Bible are the Song of Songs (which, in the medieval period, was interpreted by both Jews and Christians as an allegory of the soul’s relationship with God); the book of Ruth; the book of Esther; the story of David and Jonathan; Amos & Micah. Most of the New Testament leaves me completely cold, and some of it is actually offensive, especially the account of the silver-smiths of Ephesus, and the way that Paul appropriates pagan poetry in the marketplace of Athens.

    I think the solution to your problem is not to read the “difficult” bits without some sort of homily about a better way to understand them, and how to read the Bible in general as a collection of texts situated in a particular historical situation.

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