• Predictions for 2022

    1. Boris Johnson will be replaced with a Prime Minister who is more competent, more right wing and more difficult to beat.
    2. A good year for Michael Gove (who is almost invisible at the moment).
    3. Church of Scotland General Assembly votes to allow same-sex couples to be married in church. More significantly, almost no-one leaves in a huff.
    4. No progress for those seeking marriage equality in the Church of England.
    5. US Republican Party do well at the November midterms.
    6. Midnight Mass will happen at St Mary’s Cathedral, Glasgow – some people will still be wearing masks but it won’t be mandatory.
    7. Lots of people discover that cryptocurrency is not the sure thing that they thought. (Losses will disproportionately affect young people).
    8. Nicola Sturgeon will be forced to announce a proposed date for an Independence Referendum against her better judgement.
    9. Lambeth Conference will take place but some people forced to participate virtually due to continued pandemic in developing world. (No new sanctions against pro-gay provinces).
    10. Working from home/hybrid working becomes normalised for big companies. Consequent increase in ransomware demands.

20 responses to “Which bits of the Bible do you miss out?”

  1. Bro David Avatar
    Bro David

    I think that I’m with you Father K, there is a time and place for everything and a service where the problems of a problematic passage can’t be addressed easily is not the place to read it, lectionary be hanged.

  2. Vogelbeere Avatar

    My favourite bits of the Bible are the Song of Songs (which, in the medieval period, was interpreted by both Jews and Christians as an allegory of the soul’s relationship with God); the book of Ruth; the book of Esther; the story of David and Jonathan; Amos & Micah. Most of the New Testament leaves me completely cold, and some of it is actually offensive, especially the account of the silver-smiths of Ephesus, and the way that Paul appropriates pagan poetry in the marketplace of Athens.

    I think the solution to your problem is not to read the “difficult” bits without some sort of homily about a better way to understand them, and how to read the Bible in general as a collection of texts situated in a particular historical situation.

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