• What people are looking for

    The following search terms have all brought people to my blog in the last month:

    • Lucy Winkett married (I’ve no idea)
    • friendship as sacrament (if only the churches were this wise)
    • Old St Paul’s homosexuality (A number of searches on this one suggesting that people are not finding what they are looking for from their website)
    • health guidelines for thuribles (Keep it clean and use the ethanol to clean the inside. And do it outside)
    • humorous reading for mothers’ union (I’m saying nothing)
    • can you get a 4 berth sleeper on scotrail caledonian sleeper (I think you can – 2 adjacent apartments with an open internal door)
    • evensong gaidhlig (because Evensong is not esoteric enough)
    • believing that god has a plan for us all (Ah, probably best not coming to me for this one, I don’t)
    • can you have a christening during lent in anglican faith (oh yes – great preparation for Easter)
    • he has a unique plan for us (Oh no he doesn’t….)
    • Episcopal churches Edinburgh (I’m probably not the primary source on this one)

20 responses to “Which bits of the Bible do you miss out?”

  1. Bro David Avatar
    Bro David

    I think that I’m with you Father K, there is a time and place for everything and a service where the problems of a problematic passage can’t be addressed easily is not the place to read it, lectionary be hanged.

  2. Vogelbeere Avatar

    My favourite bits of the Bible are the Song of Songs (which, in the medieval period, was interpreted by both Jews and Christians as an allegory of the soul’s relationship with God); the book of Ruth; the book of Esther; the story of David and Jonathan; Amos & Micah. Most of the New Testament leaves me completely cold, and some of it is actually offensive, especially the account of the silver-smiths of Ephesus, and the way that Paul appropriates pagan poetry in the marketplace of Athens.

    I think the solution to your problem is not to read the “difficult” bits without some sort of homily about a better way to understand them, and how to read the Bible in general as a collection of texts situated in a particular historical situation.

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