• Sermon – The Proud Young Man

    I was preaching today for the first time in about six weeks and had a lot of fun doing so. You can hear what I had to say here or read it below.

    There is something terribly tricky about young men who get excited about religion.

    I remember a number of years ago. I was training to be ordained and was doing an internship in a congregation in Edinburgh in Scotland. Like very many Episcopalians, I did not grow up as an Anglican. I’d come from a background in the Salvation Army and been through many different types of congregation on my journey. I’d been baptist and non-denominational. I’d been just about everything as I searched for the truth.

    And finally, I found what I was looking for in the Scottish Episcopal Church. There I found a church which in which beauty mattered, holiness mattered, worship mattered. It was a church which could cope with the radical theology that had excited me at college and it was a church that had the exotica of every liturgical practise of the ages.

    You know how it is.
    (more…)

20 responses to “Which bits of the Bible do you miss out?”

  1. Bro David Avatar
    Bro David

    I think that I’m with you Father K, there is a time and place for everything and a service where the problems of a problematic passage can’t be addressed easily is not the place to read it, lectionary be hanged.

  2. Vogelbeere Avatar

    My favourite bits of the Bible are the Song of Songs (which, in the medieval period, was interpreted by both Jews and Christians as an allegory of the soul’s relationship with God); the book of Ruth; the book of Esther; the story of David and Jonathan; Amos & Micah. Most of the New Testament leaves me completely cold, and some of it is actually offensive, especially the account of the silver-smiths of Ephesus, and the way that Paul appropriates pagan poetry in the marketplace of Athens.

    I think the solution to your problem is not to read the “difficult” bits without some sort of homily about a better way to understand them, and how to read the Bible in general as a collection of texts situated in a particular historical situation.

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