• Transgender Visibility and the Church

    Today happens to be International Transgender Visibility Day of Visibility.

    As yet, I’ve heard nothing today from anyone from a faith background. No bishops making statements either positive or negative, no-one threatening to leave a denomination over it, no statements at all really.

    It seems to me that it is worth me going on record to say that St Mary’s is a church which has transgender people connected to it.

    I suspect that wouldn’t particularly surprise anyone. Most people will shrug and say “oh, that’s just St Mary’s for you”

    However, I think it is worth my while saying that each of the three church communities that I’ve been part of since ordination has had transgender people as members of their communities. I’ve also met trans men and trans women in both of my times working in university chaplaincy. This has made me conclude that being transgender is a more common thing than I used to presume and it really is surprising that the church has nothing much to say about it.

    Members of the body of Christ are transgender.

    I’ve had to learn a lot as I’ve listened to people with that experience tell me about their lives.

    One of the things that I’ve learned is that some of the very common narratives that I have become used to hearing from lesbian and gay people of faith don’t really map onto transgender experience very well.

    Many many times, I’ve heard stories from gay and lesbian people of alienation and frustration within church communities which I’ve met by saying, “Well, I don’t think God makes mistakes – God made you attracted to the people you are attracted to and God doesn’t make mistakes”.

    However, that doesn’t really work for people who are on a trans journey. Not quite anyway. I’ve changed what I say a bit and now I think that I’d be more likely to say is that the essential truth is that God loves us as we really, truly are.

    Transgender people and those who are close to them are welcome at St Mary’s. I’d like to think that people already know that but I guess that with the silence I hear from the wider church it is worth saying out loud. The fact that I’ve known people with this experience in very different religious communities to the one I now lead gives me some hope.

    So – God bless all transgender people on this day of transgender visibility.

    God blesses the whole church through them.

19 responses to “8 Things the Churches Could Learn From the collapse of HMV”

  1. Alan McManus Avatar

    Fred and Leanne’s comments, way off the mark when it comes to St Mary’s but true to a large extent about other churches, make me realise that a vital element of the new militant atheism/ secularism (not to be confused with multiculturalism as it is totally intolerant of difference) is its online presence. Everyone likes being smug and to be a smug theist you have to spend a considerable amount of time in a good library but to be a smug atheist you need about 3 minutes online watching a video clip of someone untrained in ontology or ethics (but, say, a professor of biology) expound on Being and preach amorality. Bingo! An easy rant to borrow down the pub. It’s the Tractarian approach to evangelisation. Give it to em in byte sized chunks.

  2. Fred Garvin Avatar
    Fred Garvin

    “totally intolerant of difference”? You mean the Mainline Protestant churches and semi-Churches (Unitarians and Quakers) of North America, who’ve been preaching “Celebrate Diversity” for over 40 years while still remaining over 95% White and middle/upper middle class? “We hope to represent the future of religion”; odd, you’ve somehow managed to have a median age of 57+. Barely 9% of any Mainline Protestant body is under 31 years old.
    The Tea Party and Republican National Convention are more “diverse” than these groups.
    About as vibrant and colorful as skim milk.
    Again, why bother? You either have the worst programs to “represent our neighborhoods in our churches” or you just don’t mean it.

  3. kelvin Avatar

    I think it is very clear, Fred that Alan is not talking about mainline protestant churches in North America.

    It was very obvious to me that the issues over race and ethnicity there are very far removed from what we experience at St Mary’s and I think in the UK generally.

    That isn’t to say all is perfect but it is to say that things are very different here.

  4. Rosemary Hannah Avatar
    Rosemary Hannah

    St Mary’s is very ethnically diverse, and a heck of a lot less than 95% white and does not draw its members from one income-bracket either … nor is our median age in its fifties, I would think. Nor have I ever heard any of us suggest that one has to be religious to be moral. It would of course be wrong to be smug about these things, but then – we are all a little wrong from time to time, aren’t we?

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