• On not giving up social media

    Like Mother Ruth, I was pondering yesterday a number of people who have decided to give up social media for Lent. It strikes me as a very odd thing to do.

    On the one hand, I suppose I can see that sometimes religious people feel the need to withdraw from the world for a time and simply be in a different place with less distraction. That is the essence of going on retreat. However, I can only conclude that those who are giving up social media for Lent use it for different reasons than I do. For me, Facebook and Twitter and blogging (and email, come to that, for email is social media) are ways of connecting and communicating with others. On Facebook I hear about things I want to hear about – other people’s passions, other people’s loves, other people’s lives. But they are not simply the Other, out there. Those people are part of my life too. Social media adds layers to life that I think are good, not bad and that makes me puzzled by people wanting to give that up.

    I could understand someone saying that they are going to give up being bad-tempered on twitter or give up posting photographs of other people’s kittens on Facebook. Both of those seem commendable. Giving up social media entirely seems like giving up speech for 40 days in order to conquer bad temper – a strategy that one suspects might well backfire.

    Here’s a few things that were part of my day on social media yesterday:

    • Being fascinated by the reports of people in the USA that I know going out into the streets with their ash yesterday to offer “Ashes To Go” to anyone.
    • Learning with delight, on the sly, that the choir had been talking about the subject of my Ash Wednesday sermonette (“How would you live today if tomorrow was your last?”) whilst in the pub after the Ash Wednesday service, where presumably they had gone for a sip of water.
    • Making a connection with the Dean of another cathedral that I’ve not been in touch with for four or five years.
    • Sharing a joke with a couple of people scattered in parts of the Scottish Episcopal Church that I think are remote (and which they probably think are Pisky Central).
    • Sharing a few pictures of beautiful things I’ve spotted over the last couple of days.
    • Making contact with a member of St Mary’s of a few years ago who was saying she missed Lent here and asking her what it was she missed – her answer, “Beauty from Chaos”.

    Why would I want to deprive myself of any of those things? What spiritual discipline says that to miss out on any of that that is good?

    My life is richer for social media. It is also diminished by those who step away from it, (yes, from me) for Lent.

    I’m puzzled by this devotion and believe it, not social media, to be a temptation.

2 responses to “Not merely patronising”

  1. Grandmère Mimi Avatar

    Bravo, bravo, Kelvin!. I’ve lost count of how many times I’ve read the text of the Anglican Covenant, and, with each rereading, I like it less. Bishop Matthews does indeed insult all of us who have spent time pouring over the odious document and found it wanting. It is just not Anglican. God bless the Scottish Episcopal Church for its brave stand and firm “No”. I was crushed when the Episcopal Church in the US did not stand with the SEC and vote a resounding “No” at its General Convention.

    Our convention “declined to take a position” on the covenant, but the result has been mischaracterized by the reports out of the ACC meeting as having made a “partial decision”. I can say with full confidence that TEC will never, ever adopt the covenant. I’m just sorry that we did not have the backbone to state that truth firmly by vote at GC.

  2. Markus Avatar
    Markus

    Bp Matthews needs to be shown this:
    http://www.archideaconalwhitterings.blogspot.in/2011/10/anglican-covenant-and-experience-of.html

    Obviously she does not have any clear understanding of the Anglican Communion.

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