- The UK will begin leaving the EU on 29 March 2019. It will take 10 years to leave, 10 years for it to be evident to the whole country how stupid it was and 10 years to get back in, with none of our current special measures. (Hope this prediction doesn’t come to pass but fear it will).
- The only thing to make EU-positive lefty-liberals to have pause for thought will be the EU Elections in May which will result in big gains for the so-called populist right.
- No progress towards same-sex marriage in the Church of England, despite much clearer calls for it to happen.
- Significant concerns in many UK dioceses about the cost of bishops, and particularly their spouses, attending the Lambeth Conference in 2020. (Over £5000 each).
- Elizabeth Warren / Beto O’Rourke begin to emerge as the Democratic dream ticket.
- Stricter legislation in connection with drone operators.
- Steps towards legalisation of cannabis under serious consideration within SNP.
- No referendum on Independence.
- Cyber attacks merging with terrorist attacks
- One of Scotland’s daily newspapers ceases print publication.
3 responses to “Six Points for Preachers”
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I think I would add: if it does not matter to you, yourself, then don’t imagine it is likely to matter to anybody else. Find, if you can, the point where your concerns and the concerns of the text cross. Better to say a very little that matters, than a lot which really does not.
Also: read (to yourself, before you start) the whole passage you are going to speak on and read what comes before and after. You do not have to agree with it. You do have to enter into dialogue with it. Supine agreement of Scripture is not (in my opinion) required. Taking it seriously, is.
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[…] Dent-de-Lion by admin Posted on November 2, 2012 Six Points for Preachers […]
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I’ve noticed how uncomfortable preachers are with the word ‘love’. Discounting the times in is used in a pre-set theological phrase like ‘love of Christ’ as sort of a plug in, I rarely hear it in sermons.
Its a reason to be Episcopalian – if the preacher avoids love, you can always hear it – or see it- or taste it – in the Eucharist.
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