• How to change the Church of England – quick recap

    UPDATE: Please see the following statement in connection with this post: http://thurible.net/2017/12/01/statement-regarding-prayers-prince-george/

    Here’s a quick recap of the way in which I think LGBT inclusion will be won in the Church of England.

    [Repeated from a post I put up last year]

    Things down south are very different to how things work in my own dear church but sometimes being outside a province and looking in can give one a useful sense of perspective. This is how I see things just over the border from here.

    1. This can only be won in the Church of England in the General Synod of the Church of England. Notwithstanding anything else I say below, it can be won no-where else. That means building up a formidable synodical operation that works vote by vote for inclusive policies. The key here is that getting permission to marry gay couples in church unlocks all the other things you want too. Yes, it is worth making every debate about pensions, the forces chaplaincies, schools etc all debates where LGBT issues are paramount – these are all things where LGBT rights need to be talked about. However, equal marriage is the goal.  And deliciously in a synodical system it is possible (difficult admittedly, but possible) to get things on the agenda. Oh, and don’t forget that the best way to provide jollity to a diocesan synod is to get enough people elected onto it and propose a motion or two about the national policy of the C of E when it comes to LGBT people. Don’t forget that  it was in Diocesan Synods that the dreaded covenant was defeated in England. Synods are your friends.
    2. Although things can only finally be sorted out in the General Synod, it is important to remember that there are other places in which pressure can come. One of the most important of these is the one debating chamber where the bishops of the Church of England are present but don’t possess either a majority or a veto – yes, the House of Lords. We know already that Archbishop Justin doesn’t like it when members of the House of Peers tell him he is being a rotter to the poofs. I’ve never heard of anyone campaigning around these issues in England who is cultivating members of the House of Lords but if they did it would pay dividends. The Church of England is essentially part of the establishment and it is the establishment which will need to be involved in sorting out all the anti-gay policies of the C of E, just as it has done with other institutions.
    3. Pressure can also be brought in the House of Commons, of course. However, here it needs to be targeted towards government policies. We need MPs, good, solid, shire-based Anglican MPs standing up and asking Theresa May whether she really intends to give more money to an anti-gay institution such as the Church of England to run even more schools. Oh, I know it is ugly to be accused of using schoolchildren as bargaining chips but it is even more ugly to be a bullied gay kid and putting pressure on the peculiar English school system over this issue pays dividends both to that kid who needs our support and the wider cause too.
    4. Every single political party needs to be asked repeatedly whether it will remove the Quadruple Lock on the C of E. Every single one without exception. So who is going to do that and when and how will that be decided? (Oh, I know, that’s a tricky question I slipped in there. I know, I know).
    5. Now, the joyful thing about the Church of England is that it claims to be a church for the whole English nation (whatever that is). This means that the whole English nation (whatever that is) can be enjoined to have a say. It would be good to hear a bit more of the old campaigning noises coming from Stonewall to put pressure on government, particularly about the schools issues and the quadruple lock. Postcard campaigns to MPs, being noisy in the media, using the undoubted skills of Ruth Hunt in the public arena – all these things will help. The important thing is that the way in which change will happen is when LGBT campaigners work to make Stonewall and other equality institutions work harder to call the establishment to account in the faith zone and not the other way round. Trust me on this one Stonewall – this isn’t about you trying to get LGBT faith campaigners to do the work here. Change is going to happen precisely the other way around and it is worth doing because the streets of England will not be friendly streets for LGBT people until the homophobia of the churches has been beaten. It needs to be a public, mass campaign using all the tricks of the previous Equal Marriage debates. Don’t be squeamish about telling religious people what to do – even the bible recognises that sometimes those outside the community of faith speak holy words of wisdom most clearly.
    6. One of the things that I think would be most effective most quickly would be for those who campaign on these issues in England to realise that their enemy is not those with whom they disagree. Their enemies consist entirely of those who agree with them but who stay silent. There’s really no need to fight people who disagree with you. It is mostly pointless and promotes the heresy that there are two equal sides to this conflict, which we all know there are not. However, there’s every reason to fight tooth and nail to get all those who might believe in the depths of their hearts in the haughty homophobes of the hierarchy being brought low and the lowly lesbian ordinands being raised up, to sing out their own magnificat of LGBT justice for all to hear. (Here’s an insider tip – start with Great Expectations for the Deans – bishops are not the only people in the hierarchy of the C of E).
    7. Oh, if only there were an actual international Anglican LGBT Network that was an official network of the Anglican Communion. So, why don’t we start working for one? There is much one can learn from other Provinces once you start buzzing about he world. A formal LGBT Network is the only real answer to that last Primates’ Communique that condemned homophobia, isn’t it? Sorry, I meant, “Isn’t it, Archbishop?”
    8. One of the things that I hope for is that Changing Attitude Scotland soon goes out of business and ceases to be. I’ve a feeling that I might struggle to find such sentiments in organisations in  England. Would campaigning organisations be prepared to sacrifice their own identity and existence if it brought about victory for the cause? I’ve a hunch that the current plethora of competing campaigns isn’t doing justice to Justice. Just a thought.
    9. If people don’t want to engage in campaigning in this way, they do in England have another unique option, which is to pray in the privacy of their hearts (or in public if they dare) for the Lord to bless Prince George with a love, when he grows up, of a fine young gentleman. A royal wedding might sort things out remarkably easily though we might have to wait 25 years for that to happen. Who knows whether that might be sooner than things might work out by other means?

    To this I would add number 10 – All of this needs to focus entirely on the priorities of the LGBTImission which spells out exactly what LGBT people in the C of E need. It is excellent – succinct and just. You can find that here: https://lgbtimission.org.uk/our-priorities/

9 responses to “Who we are”

  1. Susan Sheppard Hedges Avatar
    Susan Sheppard Hedges

    I have a question… What were the genders of these two persons?

    1. kelvin Avatar

      Person 1 was male. Person 2 was female.

  2. Suz Cate Avatar
    Suz Cate

    I arrived here in June, after graduating from the fine institution where you are visiting now and my subsequent ordination as transitional deacon. When I am ordained to the priesthood in December, I will be the first woman to serve as priest at St. James. I have sensed a growing excitement, especially among the women here, about the ministry of a woman priest–not unlike the the frisson expressed in the visitor’s statement: “Really? Wow! All this, and divorce and women priests.” We are figuring out together what difference it makes who we are, and on most days it is exciting!

  3. Calum Avatar
    Calum

    I think the exchange is completely adorable. But also bang-on accurate. The Piskies are indeed “the ones with woman priests” – it’s not a bad moniker to be known by, is it? Although progress is still to be made in certain parts, I think it’s positive that that might be how some people identify and distinguish Episcopalians.

  4. Tracey Avatar
    Tracey

    The first time I attended an Episcopal church (in California), and they invited me to a picnic afterward on the church grounds. I agreed to stay on, but was kind of dreading it… and then I saw the ice chests full of cans of lager. So yeah, I have to admit that it was at first beer and later, divorce (both of which had caused me to become ostracised from my family) and women priests (i’d been brought up in a fundamentalist church where women were to keep silent in church) that made me become really interested in finding my way into this wonderful, welcoming, non-judgemental, and inclusive group where hell-fire and brimstone and damnation and punishment were never a part of the lovely, uplifting and inspiring sermons.

  5. Nädine Daniel Avatar

    Well in one way, the lack of awareness is pretty depressing, but the willingness to give the Cathedral a try would be encouraging, where it not for the perception that divorce made a denomination more acceptable. Frankly I don’t care what brings someone into a Church, any Church; just so long as we make them want to stay and discover the love of Christ once they get there.

  6. Rosemary Hannah Avatar
    Rosemary Hannah

    I come to this from another angle – a liberal church background. It does not come to me as a surprise to hear women preach, teach and lead. I rejoice in it but the equality of women is no news to me

    Divorce – well, to me it is never more than an admission of failure. Not something to be celebrated and welcomed, but a sad admission that things which started so very happily and hopefully and with such love, have ended in heartbreak. That my sometime husband left me for another woman in the church came pretty close to breaking my heart, and was one of those knife-edge things. A thing where either there will be just damage and misery and loss, or one day a resurrection, and you do not know which. That for me the balance finally tipped to life does not mean that divorce is something I want to rejoice in as I do in the ministry of women.
    That God can turn evil to good is a blessing. It does not do however to continue in evil that He gets a better opportunity at such transformations. I would a jolly sight rather we were known for work for social justice, for respect for the environment, and for really positive things.

    Beauty however – whether sound or image or architecture or the spoken word – yes I love us to be known for that and I rejoice in it.

    1. kelvin Avatar

      I suspect that what we may really talking about here is not actually divorce, but the question of whether divorce and remarriage bars one from communion.

  7. Rosemary Hannah Avatar
    Rosemary Hannah

    Recently our Government had the stunning idea that ‘victims’ ought to be choosing the sentences of those who had offended against them. This is my idea of a utter nightmare – to have not merely the need to undertake one’s own recovery, for which one is of course responsible, but to then have to undertake some responsibility for the rehabilitation of those who have offended one strikes me as a bridge too far. I could never ask that somebody is turned away from communion because of an offence against me, and therefore I cannot ask that they are turned away because of a sin against others. I don’t really believe in that kind of God.

    Yet there is a problem. Of all the bad moments I had over the divorce, one of the very worst was the moment I walked alone into church and saw in a prominent pew my husband, who had left but from whom I was not yet legally separated, sitting shoulder to shoulder with his new partner. I ended in the nearest pew on my knees, helplessly sobbing, unable to hide my distress. That should not happen to anybody and it should not be up to the ‘victims’ (however much we espouse a doctrine of equal blame for marriage failure) to protect themselves from such a thing.

    I took communion every week with the lady with whom my husband now lived, and every week I had to forgive her anew in order to offer the Peace and forgive her. It was, to put it mildly, a big ask. That, to me, is the essential reality of divorce, and I really, really, really do have the right to say that we may have divorce and we may have to live with it, but the reality of it is pain and hard hard work. I find no ‘Wow!’ anywhere in it. It was hard and bitter punishment for all the stupid things I had managed to do in 30 years of marriage.

    There is always a cost to be borne for such things. We believe in forgiveness and fresh starts, and I must suppose the ‘Wow!’ is for that – but such things are costly. I believe they are always costly for God, and most usually they are costly for humans too. I don’t want humans judged, but – but where the joy of person A is bought at the price of the pain of person B we need to tread exceedingly circumspectly.

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