- General Election in UK – Labour landslide. PM – Sir Keir Starmer. (No great change in policies from the Tory government that Labour will replace).
- US politics will continue to be dominated by Donald Trump
- In the US Presidential election in November there will be victory for the Republican Party.
- AI/Deepfakes have a significant effect in electoral politics.
- Conflicts in Gaza and Ukraine unresolved by end of 2024.
- No progress for those wanting marriage equality in the Church of England.
- Twitter goes bust or is sold or both.
- The world will be warmer in 2024 than ever before.
- Another country will join Nato.
- A new agreement is reached between the UK and Greece on the Elgin/Parthenon Marbles that opens the door for at least some of them to be displayed in Athens.
9 responses to “Who we are”
-
I have a question… What were the genders of these two persons?
-
Person 1 was male. Person 2 was female.
-
-
I arrived here in June, after graduating from the fine institution where you are visiting now and my subsequent ordination as transitional deacon. When I am ordained to the priesthood in December, I will be the first woman to serve as priest at St. James. I have sensed a growing excitement, especially among the women here, about the ministry of a woman priest–not unlike the the frisson expressed in the visitor’s statement: “Really? Wow! All this, and divorce and women priests.” We are figuring out together what difference it makes who we are, and on most days it is exciting!
-
I think the exchange is completely adorable. But also bang-on accurate. The Piskies are indeed “the ones with woman priests” – it’s not a bad moniker to be known by, is it? Although progress is still to be made in certain parts, I think it’s positive that that might be how some people identify and distinguish Episcopalians.
-
The first time I attended an Episcopal church (in California), and they invited me to a picnic afterward on the church grounds. I agreed to stay on, but was kind of dreading it… and then I saw the ice chests full of cans of lager. So yeah, I have to admit that it was at first beer and later, divorce (both of which had caused me to become ostracised from my family) and women priests (i’d been brought up in a fundamentalist church where women were to keep silent in church) that made me become really interested in finding my way into this wonderful, welcoming, non-judgemental, and inclusive group where hell-fire and brimstone and damnation and punishment were never a part of the lovely, uplifting and inspiring sermons.
-
Well in one way, the lack of awareness is pretty depressing, but the willingness to give the Cathedral a try would be encouraging, where it not for the perception that divorce made a denomination more acceptable. Frankly I don’t care what brings someone into a Church, any Church; just so long as we make them want to stay and discover the love of Christ once they get there.
-
I come to this from another angle – a liberal church background. It does not come to me as a surprise to hear women preach, teach and lead. I rejoice in it but the equality of women is no news to me
Divorce – well, to me it is never more than an admission of failure. Not something to be celebrated and welcomed, but a sad admission that things which started so very happily and hopefully and with such love, have ended in heartbreak. That my sometime husband left me for another woman in the church came pretty close to breaking my heart, and was one of those knife-edge things. A thing where either there will be just damage and misery and loss, or one day a resurrection, and you do not know which. That for me the balance finally tipped to life does not mean that divorce is something I want to rejoice in as I do in the ministry of women.
That God can turn evil to good is a blessing. It does not do however to continue in evil that He gets a better opportunity at such transformations. I would a jolly sight rather we were known for work for social justice, for respect for the environment, and for really positive things.Beauty however – whether sound or image or architecture or the spoken word – yes I love us to be known for that and I rejoice in it.
-
I suspect that what we may really talking about here is not actually divorce, but the question of whether divorce and remarriage bars one from communion.
-
-
Recently our Government had the stunning idea that ‘victims’ ought to be choosing the sentences of those who had offended against them. This is my idea of a utter nightmare – to have not merely the need to undertake one’s own recovery, for which one is of course responsible, but to then have to undertake some responsibility for the rehabilitation of those who have offended one strikes me as a bridge too far. I could never ask that somebody is turned away from communion because of an offence against me, and therefore I cannot ask that they are turned away because of a sin against others. I don’t really believe in that kind of God.
Yet there is a problem. Of all the bad moments I had over the divorce, one of the very worst was the moment I walked alone into church and saw in a prominent pew my husband, who had left but from whom I was not yet legally separated, sitting shoulder to shoulder with his new partner. I ended in the nearest pew on my knees, helplessly sobbing, unable to hide my distress. That should not happen to anybody and it should not be up to the ‘victims’ (however much we espouse a doctrine of equal blame for marriage failure) to protect themselves from such a thing.
I took communion every week with the lady with whom my husband now lived, and every week I had to forgive her anew in order to offer the Peace and forgive her. It was, to put it mildly, a big ask. That, to me, is the essential reality of divorce, and I really, really, really do have the right to say that we may have divorce and we may have to live with it, but the reality of it is pain and hard hard work. I find no ‘Wow!’ anywhere in it. It was hard and bitter punishment for all the stupid things I had managed to do in 30 years of marriage.
There is always a cost to be borne for such things. We believe in forgiveness and fresh starts, and I must suppose the ‘Wow!’ is for that – but such things are costly. I believe they are always costly for God, and most usually they are costly for humans too. I don’t want humans judged, but – but where the joy of person A is bought at the price of the pain of person B we need to tread exceedingly circumspectly.
Previous Posts
-
Whither Mission?
It is the long-standing tradition of the Scottish Episcopal Church to dedicate its prayer on St Andrew’s Day to one particular thing. As it happens, it isn’t praying for Scotland though no doubt people have done that on this day for quite a while too. I know this will come as a bit of a…
-
Dedication Sunday Sermon – Responding to Antisemitism
In the name of the Father and of the Son and of the Holy Spirit. Amen. Religion changes over time. How to run a congregation changes over time. The things that you need to do change over time. As I flicked through the readings for this morning, I found myself thinking first about Jacob dreaming…
-
Rigoletto Review – Scottish Opera 18 October 2018 – ***
Scottish Opera has chosen to begin its season of main stage operas this year with a revival – the production of Director Matthew Richardson’s Rigoletto which was first seen in 2011. If anything the passage of time makes both the opera itself and this particular production all the more relevant. This is a piece that…
-
Can the Epi Scopal Church speak of the love of God?
In the name of the Father and of the Son and of the Holy Spirit. Amen. Identity matters. It always has of course but these days it seems to matter a huge amount. And one of the most difficult things for Scottish Episcopalians is to explain to others who we are. The name doesn’t…
Leave a Reply