• Prof Bill Fishman

    I’ve just returned from one funeral of someone (Michael Hare Duke) who inspired me when I was in my late twenties to hear of the death of another one.

    I knew Prof William (always Bill) Fishman when I worked in the chaplaincy at Queen Mary and Westfield College – now just Queen Mary, University of London. He was one of those academics at whose fingertips knowledge sizzled.

    As well as his formal academic duties he was unofficially the professor of the East End of London. He had been there through all the great upheavals of the 20th Century and no day was more burnt into his memory than the battle of Cable Street, which he witnessed at first hand in 1936 when he was 15. Cable Street was a street I walked down to get to church on a Sunday morning but it was a street that I walked down politically and emotionally with Bill every time I met him.

    “It was a day when we all stood together, see. We all stood together against the blackshirts. I saw them – the Irish dockers and the Jews all linking arms to make sure they wouldn’t pass”.

    Bill was passionate in his atheism but more passionate to describe himself as a Jewish atheist and even more passionate when lecturing people about what God wanted us to do to make the world a better place. He would come into the chaplaincy regularly when he was in college and march straight into the chapel and start muttering incantations.

    It turned out that these were yiddish curses against the Tory government of the day from whom he believed most evil came. I remember the particular obscenity of the curse that he had devised in which he translated Virginia Bottomley’s name into Yiddish and back again into English. He said with a grin that his yiddish curses were more powerful than our domesticated Christian blessings.

    But he was a blessing himself. Countless students learned of the great movements of modern history from someone who had witnessed them. Whether it was formal lectures or tours of Jack the Ripper’s London, Bill was eloquent, passionate, angry and fabulously funny all at the same time. The rise of UKIP must have horrified him. But he taught and inspired a generation who will fight them and win.

    Bill didn’t have much time for a lot of religious leaders but he was never more at home than standing in chapel preaching, really preaching, against poverty, racism and fascism.

    Bill didn’t believe in a far off heaven. He was proud of the struggle for an earthly heaven where all will be fed and housed.

    And I’m proud to have known him.

3 responses to “Six Points for Preachers”

  1. Rosemary Hannah Avatar
    Rosemary Hannah

    I think I would add: if it does not matter to you, yourself, then don’t imagine it is likely to matter to anybody else. Find, if you can, the point where your concerns and the concerns of the text cross. Better to say a very little that matters, than a lot which really does not.

    Also: read (to yourself, before you start) the whole passage you are going to speak on and read what comes before and after. You do not have to agree with it. You do have to enter into dialogue with it. Supine agreement of Scripture is not (in my opinion) required. Taking it seriously, is.

  2. […] Dent-de-Lion by admin Posted on November 2, 2012  Six Points for Preachers […]

  3. Melissa Holloway Avatar
    Melissa Holloway

    I’ve noticed how uncomfortable preachers are with the word ‘love’. Discounting the times in is used in a pre-set theological phrase like ‘love of Christ’ as sort of a plug in, I rarely hear it in sermons.

    Its a reason to be Episcopalian – if the preacher avoids love, you can always hear it – or see it- or taste it – in the Eucharist.

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