• Sermon preached on BBC Radio 4 for Music Sunday

    A couple of weeks ago, I sat on the sand in the blazing sunshine on the West Coast of Scotland chatting to a friend. I was to come away from that conversation with a furiously sunburnt face but also with a snatch of conversation that I remember that was about singing.

    My friend was telling me about the experience of living right beside the rocks and the beach for a couple of months. Swimming in the sea every day no matter what the temperature. And scrambling over the rocks to see what wildlife would pop up each day.

    “Sometimes there’s seals” she said. “But not always”.

    “You should try singing to them,” I said. “They always come if you start singing”.

    “Really” she said,

    “Yes”, I said, “but I think they prefer it if you sing in Gaelic”.

    And I’ve seen it. If you sit on the rocks and sing then the seals get curious.

    You should try singing to them. They always come if you start singing.

    That’s the thing that I took away from this conversation.

    Because when I thought about it, I realised that it was true not just for seals.

    In our day, many churches and local faith communities are struggling, particularly since the pandemic. The experience of finding worship difficult for a period of time and the experience of having our music hushed for that time has left many communities more than a little precarious and vulnerable.

    But here’s a prediction from me. When revival comes to the life of our churches, as surely it will eventually come, those places that are going to see growth and wellbeing in their worship will be recognised for their singing.

    For it is almost impossible to recall any revival of church life – any period of growth and development in church history which has not had singing at its core.

    When the people of God want to express themselves then they sing. And when we are looking to share our faith with others, perhaps we should try singing to them.

    They always come if you start singing.

    For months during the pandemic, we could only have one voice singing. And here in St Mary’s, we reached back into the church tradition for music that particularly worked for one voice and started to use Plainsong, some of the earliest of musical expressions to be written down.

    Here’s some of the music that we’ve recovered in our worship and now use regularly here that we probably would not have rediscovered without that experience.  My colleague, Oliver Brewer-Lennon sings Cantate domino canticum novum – Sing to the  Lord a new song for the Lord has done marvellous things.

    And as we hear these words, we remember that they speak of something more than just a simple song. The invitation from God is to sing new songs in our lives. To find new ways of being and make all things new.

    OLIVER (singing – time 52 seconds)

    Cantate Domino canticum novum: qui a mirabilia fecit Dominus

    I suppose I can be very thankful that I’ve sung God’s praises in so many different ways.

    On this music Sunday, I find myself thinking about them and being grateful for the vastness of human creativity when it comes to finding new ways to sing.

    I remember singing in a cave-like chapel in the Egyptian desert with monks who sang the whole psalter – all the psalms every day and knew the whole thing by heart. Their prayer was kept going for hours and hours accompanied only by the jingle-jangle of a triangle and small hand cymbals.

    I’ve sung with Christians in great crowds in a football stadium, inspired and held aloft as we sang by the hottest guitar licks in town.

    And most often, I’ve sung in churches like this one with choir and organ leading the praises of the congregation and egging them on to greater and greater heights of praise.

    And yet at the heart of it all, music is something of a mystery, a gift from God that isn’t easily tied down or explained.

    I remember asking one of the musicians who is helping to animate our music this morning about a particular hymn tune that he loves. “Why is it so fantastic?” I asked him. And it was a tune that I know that lots of church musicians adore.

    “That’s the funny thing” he said, “I’ve no idea. No-one knows. It is just fabulous to sing and makes the words soar”.

    Music that makes the words soar is what we celebrate today, giving thanks to God for music that comforts, music that inspires and sometimes for music that challenges us too.

    But above all on this music Sunday, I want to give thanks for music that makes the words soar.

    Almost all the visions of heaven that we have in the bible suggest that music surrounds the God whom we worship.

    For God seems to have given us an ability to hear significance in certain chords. Our emotions are all set a-tingle by a beautiful melody that might prompt tears of joy or tears of sorrow  or suddenly take us back to that time when someone told us they loved us.

    When we sing in church, we are offering not just a gift of notes on the page or random noise to fill the silence. We are offering a gift of love to one who loved us first.

    Music and love seem so very often to go together.

    That association of music and love is what church music is about at its finest.

    For God is love. Love that is real and strong. And God’s love has been proclaimed by people who have sung through the ages and will sing forevermore.

9 responses to “Who we are”

  1. Susan Sheppard Hedges Avatar
    Susan Sheppard Hedges

    I have a question… What were the genders of these two persons?

    1. kelvin Avatar

      Person 1 was male. Person 2 was female.

  2. Suz Cate Avatar
    Suz Cate

    I arrived here in June, after graduating from the fine institution where you are visiting now and my subsequent ordination as transitional deacon. When I am ordained to the priesthood in December, I will be the first woman to serve as priest at St. James. I have sensed a growing excitement, especially among the women here, about the ministry of a woman priest–not unlike the the frisson expressed in the visitor’s statement: “Really? Wow! All this, and divorce and women priests.” We are figuring out together what difference it makes who we are, and on most days it is exciting!

  3. Calum Avatar
    Calum

    I think the exchange is completely adorable. But also bang-on accurate. The Piskies are indeed “the ones with woman priests” – it’s not a bad moniker to be known by, is it? Although progress is still to be made in certain parts, I think it’s positive that that might be how some people identify and distinguish Episcopalians.

  4. Tracey Avatar
    Tracey

    The first time I attended an Episcopal church (in California), and they invited me to a picnic afterward on the church grounds. I agreed to stay on, but was kind of dreading it… and then I saw the ice chests full of cans of lager. So yeah, I have to admit that it was at first beer and later, divorce (both of which had caused me to become ostracised from my family) and women priests (i’d been brought up in a fundamentalist church where women were to keep silent in church) that made me become really interested in finding my way into this wonderful, welcoming, non-judgemental, and inclusive group where hell-fire and brimstone and damnation and punishment were never a part of the lovely, uplifting and inspiring sermons.

  5. Nädine Daniel Avatar

    Well in one way, the lack of awareness is pretty depressing, but the willingness to give the Cathedral a try would be encouraging, where it not for the perception that divorce made a denomination more acceptable. Frankly I don’t care what brings someone into a Church, any Church; just so long as we make them want to stay and discover the love of Christ once they get there.

  6. Rosemary Hannah Avatar
    Rosemary Hannah

    I come to this from another angle – a liberal church background. It does not come to me as a surprise to hear women preach, teach and lead. I rejoice in it but the equality of women is no news to me

    Divorce – well, to me it is never more than an admission of failure. Not something to be celebrated and welcomed, but a sad admission that things which started so very happily and hopefully and with such love, have ended in heartbreak. That my sometime husband left me for another woman in the church came pretty close to breaking my heart, and was one of those knife-edge things. A thing where either there will be just damage and misery and loss, or one day a resurrection, and you do not know which. That for me the balance finally tipped to life does not mean that divorce is something I want to rejoice in as I do in the ministry of women.
    That God can turn evil to good is a blessing. It does not do however to continue in evil that He gets a better opportunity at such transformations. I would a jolly sight rather we were known for work for social justice, for respect for the environment, and for really positive things.

    Beauty however – whether sound or image or architecture or the spoken word – yes I love us to be known for that and I rejoice in it.

    1. kelvin Avatar

      I suspect that what we may really talking about here is not actually divorce, but the question of whether divorce and remarriage bars one from communion.

  7. Rosemary Hannah Avatar
    Rosemary Hannah

    Recently our Government had the stunning idea that ‘victims’ ought to be choosing the sentences of those who had offended against them. This is my idea of a utter nightmare – to have not merely the need to undertake one’s own recovery, for which one is of course responsible, but to then have to undertake some responsibility for the rehabilitation of those who have offended one strikes me as a bridge too far. I could never ask that somebody is turned away from communion because of an offence against me, and therefore I cannot ask that they are turned away because of a sin against others. I don’t really believe in that kind of God.

    Yet there is a problem. Of all the bad moments I had over the divorce, one of the very worst was the moment I walked alone into church and saw in a prominent pew my husband, who had left but from whom I was not yet legally separated, sitting shoulder to shoulder with his new partner. I ended in the nearest pew on my knees, helplessly sobbing, unable to hide my distress. That should not happen to anybody and it should not be up to the ‘victims’ (however much we espouse a doctrine of equal blame for marriage failure) to protect themselves from such a thing.

    I took communion every week with the lady with whom my husband now lived, and every week I had to forgive her anew in order to offer the Peace and forgive her. It was, to put it mildly, a big ask. That, to me, is the essential reality of divorce, and I really, really, really do have the right to say that we may have divorce and we may have to live with it, but the reality of it is pain and hard hard work. I find no ‘Wow!’ anywhere in it. It was hard and bitter punishment for all the stupid things I had managed to do in 30 years of marriage.

    There is always a cost to be borne for such things. We believe in forgiveness and fresh starts, and I must suppose the ‘Wow!’ is for that – but such things are costly. I believe they are always costly for God, and most usually they are costly for humans too. I don’t want humans judged, but – but where the joy of person A is bought at the price of the pain of person B we need to tread exceedingly circumspectly.

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