• How Awesome is this Place – sermon preached for Dedication Sunday 2019


    How awesome is this place!

    In the name of Father, Son and Holy Spirit. Amen.

    How awesome is this place – it is none other than the house of God and this is the gate of heaven.

    Now Jacob was on the move. He wasn’t at home when he had that dream about Jacob’s ladder.

    The truth is, his father Isaac seems to have become fed up of him moping around on his own in the Promised Land and had decided that the only thing that could be done with him was to tell him to pack his bags and head off out of the Promised Land and go back to where the family had come from.

    In the verses just before the story of the dream about the ladder things are very clear.

    Isaac basically tells him to go off on a quest and not come back until he’s got a wife to come back with.

    Isaac had met his wife as she drew water from a well and he more or less orders Jacob to go off and do likewise. Go back to the homeland. Hang around the wateringholes and don’t come back until you’ve found a wife just like your mother.

    I don’t know whether anyone here has ever been put in a similar situation. I do know that such an order would have been unlikely to work on me, for a number of reasons, but Jacob wasn’t me.

    Yes father he says. And off he trots to the old country.

    We know what his dream was at night, but what were his daydreams as he travelled.

    Did he dream of finding the perfect spouse?

    Or did he just dream of shutting up his old man?

    Did he dream, as young men sometimes do, of riches and wealth and possessing many camels?

    Or was his the journey of someone satisfied by the simple life?

    Did he dream of winning the equivalent of the lottery of his day by coming home in possession of a wife or two, who would bring land and livestock into the family business?

    Or did he never intend to go back at all?

    Did he dream of becoming a patriarch himself? Or did he dream of smashing the patriarchy and establishing equity and peace once and for all and an end to fathers projecting their own impossible dreams onto the lives of their sons.

    We don’t know. But we do know that somewhere, somewhere in the middle of nowhere, he had to rest and fell asleep and had a dream that has captured the imagination of countless people through the ages. A ladder. With angels. And the angels moved up and down. And heaven and earth were connected. And God was there.

    I don’t know what your dreams are as you make your way through life. I might guess I suppose – there will be people here who do dream of the lottery win and riches and wealth being theirs. There will be others who dream of academic success. Or to climb another step up their workplace ladder. Or for a child. Or for a spouse with lovely eyes.

    When two or three are gathered together there are many dreams amongst them.

    And some may have loftier dreams that are not just about themselves. A dream of a calmer and more rational politics to re-emerge from our current chaos. A dream of safety for those who are beloved but in danger, far, far away. A dream of a world that can recover from our climate vandalism and be a nourishing and safe place for all of God’s children.

    Such is the stuff that dreams are made on.

    But not Jacob.

    His dream is one of those that seems to come from outside himself.

    In the turmoil of his journey to satisfy his father’s desire for grandweans, he stops and rests and to his considerable surprise, God is there.

    I don’t know exactly what the dreams of those who laid the foundation stone of this place were.

    They were surely seeking a place to worship safely. They were surely seeking a place to worship magnificently. They were surely seeking a place to know God and from which they could make God known.

    Their exact dreams I cannot quite know. But I know that God was already there.

    As it happens, I also do not know exactly where the foundation stone is that was laid to mark the beginnings of this place.

    We know it was laid with some ceremony but try as we might, we can’t find it.

    (One theory is that this pulpit may have been built in front of it and if so I may be standing more or less on top of it).

    But surely those who laid it brought all their dreams and turned them into prayers that day.

    I don’t know what they dreamed of. But I know that God was with them.

    I don’t know what those who come after us will dream. But I know that God will be with them.

    And I don’t know all of your dreams and hopes and desires. But I know that God is with you today.

    Today on this dedication Sunday, we celebrate this place, giving thanks for all who built it for those who have kept it and for those who have loved it through time.

    This is a place that has been the place of so many thousands of people coming and going through life. Some for a fleeting moment. Some for a lifetime.

    But finding in this place that Jacob’s dream is kept alive and is shared by a living, loving, open, inclusive and welcoming community at this point in time who believe that God is here, right here and ready to share love and blessing with those who scarcely dare suspect that might ever be true.

    Jacob’s dream of the ladder is sometimes criticised these days. It seems to suggest a universe in which heaven is up there and the earth down here and a separation of all that is earthly from all that is holy.

    And that notion of having to climb up the ladder to heaven rung by rung – that seems to suggest superhuman effort needed to find God.

    But no. Read it again.

    The point of the dream is that one little line that gets so overlooked. In the middle of the dream Jacob sees a ladder stretching from earth to heaven but finds that God is standing beside him.

    It isn’t that we have to push the angels out of the way and haul ourselves up to heaven.

    It is that God has come down that ladder. God is already here. And we are already loved.

    How awesome is this place said Jacob.

    How awesome is this place, say I, as I look around me today.

    This is none other than the house of God. This is the gate of heaven.

    Amen.

9 responses to “Who we are”

  1. Susan Sheppard Hedges Avatar
    Susan Sheppard Hedges

    I have a question… What were the genders of these two persons?

    1. kelvin Avatar

      Person 1 was male. Person 2 was female.

  2. Suz Cate Avatar
    Suz Cate

    I arrived here in June, after graduating from the fine institution where you are visiting now and my subsequent ordination as transitional deacon. When I am ordained to the priesthood in December, I will be the first woman to serve as priest at St. James. I have sensed a growing excitement, especially among the women here, about the ministry of a woman priest–not unlike the the frisson expressed in the visitor’s statement: “Really? Wow! All this, and divorce and women priests.” We are figuring out together what difference it makes who we are, and on most days it is exciting!

  3. Calum Avatar
    Calum

    I think the exchange is completely adorable. But also bang-on accurate. The Piskies are indeed “the ones with woman priests” – it’s not a bad moniker to be known by, is it? Although progress is still to be made in certain parts, I think it’s positive that that might be how some people identify and distinguish Episcopalians.

  4. Tracey Avatar
    Tracey

    The first time I attended an Episcopal church (in California), and they invited me to a picnic afterward on the church grounds. I agreed to stay on, but was kind of dreading it… and then I saw the ice chests full of cans of lager. So yeah, I have to admit that it was at first beer and later, divorce (both of which had caused me to become ostracised from my family) and women priests (i’d been brought up in a fundamentalist church where women were to keep silent in church) that made me become really interested in finding my way into this wonderful, welcoming, non-judgemental, and inclusive group where hell-fire and brimstone and damnation and punishment were never a part of the lovely, uplifting and inspiring sermons.

  5. Nädine Daniel Avatar

    Well in one way, the lack of awareness is pretty depressing, but the willingness to give the Cathedral a try would be encouraging, where it not for the perception that divorce made a denomination more acceptable. Frankly I don’t care what brings someone into a Church, any Church; just so long as we make them want to stay and discover the love of Christ once they get there.

  6. Rosemary Hannah Avatar
    Rosemary Hannah

    I come to this from another angle – a liberal church background. It does not come to me as a surprise to hear women preach, teach and lead. I rejoice in it but the equality of women is no news to me

    Divorce – well, to me it is never more than an admission of failure. Not something to be celebrated and welcomed, but a sad admission that things which started so very happily and hopefully and with such love, have ended in heartbreak. That my sometime husband left me for another woman in the church came pretty close to breaking my heart, and was one of those knife-edge things. A thing where either there will be just damage and misery and loss, or one day a resurrection, and you do not know which. That for me the balance finally tipped to life does not mean that divorce is something I want to rejoice in as I do in the ministry of women.
    That God can turn evil to good is a blessing. It does not do however to continue in evil that He gets a better opportunity at such transformations. I would a jolly sight rather we were known for work for social justice, for respect for the environment, and for really positive things.

    Beauty however – whether sound or image or architecture or the spoken word – yes I love us to be known for that and I rejoice in it.

    1. kelvin Avatar

      I suspect that what we may really talking about here is not actually divorce, but the question of whether divorce and remarriage bars one from communion.

  7. Rosemary Hannah Avatar
    Rosemary Hannah

    Recently our Government had the stunning idea that ‘victims’ ought to be choosing the sentences of those who had offended against them. This is my idea of a utter nightmare – to have not merely the need to undertake one’s own recovery, for which one is of course responsible, but to then have to undertake some responsibility for the rehabilitation of those who have offended one strikes me as a bridge too far. I could never ask that somebody is turned away from communion because of an offence against me, and therefore I cannot ask that they are turned away because of a sin against others. I don’t really believe in that kind of God.

    Yet there is a problem. Of all the bad moments I had over the divorce, one of the very worst was the moment I walked alone into church and saw in a prominent pew my husband, who had left but from whom I was not yet legally separated, sitting shoulder to shoulder with his new partner. I ended in the nearest pew on my knees, helplessly sobbing, unable to hide my distress. That should not happen to anybody and it should not be up to the ‘victims’ (however much we espouse a doctrine of equal blame for marriage failure) to protect themselves from such a thing.

    I took communion every week with the lady with whom my husband now lived, and every week I had to forgive her anew in order to offer the Peace and forgive her. It was, to put it mildly, a big ask. That, to me, is the essential reality of divorce, and I really, really, really do have the right to say that we may have divorce and we may have to live with it, but the reality of it is pain and hard hard work. I find no ‘Wow!’ anywhere in it. It was hard and bitter punishment for all the stupid things I had managed to do in 30 years of marriage.

    There is always a cost to be borne for such things. We believe in forgiveness and fresh starts, and I must suppose the ‘Wow!’ is for that – but such things are costly. I believe they are always costly for God, and most usually they are costly for humans too. I don’t want humans judged, but – but where the joy of person A is bought at the price of the pain of person B we need to tread exceedingly circumspectly.

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