• Sermon on BBC Radio 4

    It was great fun doing the BBC Radio 4 Sunday Worship live from St Mary’s today. There’s always a bit of an adrenalin rush about being involved with the production of 40 minutes of live radio.

    If you were one of the million or so who tuned in then you’ve already heard this sermon, but the video gives you the pictures of what it looked like, including me preaching in headphones.

    Sermon preached on BBC Radio 4 – 18 January 2015 from Kelvin Holdsworth on Vimeo.

    When we follow Jesus, we follow into a whole set of traditions that remind us that God is with us – here, right here in the world.

    A few weeks ago now we were in high festival mode in this church, as in most churches. The Christmas trees are gone. The baubles are packed away. The candle-ends have been removed from the windowsills and sent off for recycling. And there is only be barest whiff of incense in the air from the feast of the Epiphany.

    But the church offers us time to reflect on what we encountered. For Epiphany is a season not a one off event. It’s a time for reflecting on what it means to live in a world that God has chosen to come into and be known in.

    Very often I talk about God being a God of surprises and say that when we get to know God we should expect the unexpected.

    But looking through the verses of Psalm 139, perhaps the big drama of the Christmas story should never have surprised us. For they too tell us that God is with us.

    Most religions have patterns of behaviour and rhythms built into them. Across many traditions, the idea of praying at the start and the end of the day is common.

    The psalms were clearly part of a cycle of prayer and they still form the backbone of daily prayer for millions of people every day. It isn’t hard to hear in Psalm 139 part of that ancient rhythm of reminding oneself early in the day that God is present.

    The psalmist sings “You know when I sit down and when I rise up; you discern my thoughts from far away.

    You search out my path and my lying down, and are acquainted with all my ways.”

    Prayer is offered here in this building every day. Whether there are just a few of us gathered in the little oratory behind me as is the case on some days, or whether it is a day when the place is packed out with people celebrating a festival or a morning like this when we share our prayer with people listening on the radio, this is a place where prayer is offered every morning.

    I remember when I was working in a university chaplaincy knowing one of the people in the mail room who, if he saw me going back to the chaplaincy would call after me, “Say one for me – don’t forget, say one for me”.

    And we do. We pray each day here for the world around us, for people in need. We remember those who mourn and those who are sick. The rhythm of prayer means that prayers are offered not simply for the peoples of the world who need it but because some are too sick to be able to pray clearly, some a travelling, some are on the run, some are anxious and find it hard to be still.

    Every time we pray, it is like a little Christmas for every time we pray we live out the truth that God is with us in the world and with us in every kind of setting that we encounter.

    God is with us in the bright days when all seems well. And God is with us on the down days too. God is with us when we know it. And God is with us when we struggle to recognise it. God is with us when we pray consoling words in a holy place. But God is with us in every other time and place too.

    “Where can I go from God’s spirit? Or where can I flee from God’s presence?” asks the psalmist. And the answer is that there is nowhere that is separate from God at all. Everywhere we go, God is already there.

    Years ago when widespread acceptance of the internet was relatively new, I got involved in a project where a church put a webpage up asking for prayer requests. The idea was that a small congregation would pray through the requests at a lunchtime service each week.

    Word got out in the press that this was available and within a few weeks the prayer requests were flooding in. Hundreds a day were coming in. Thousands. And for a time, baskets containing printouts of the prayers were being placed on the altar of the church to represent the prayers being brought before God.

    The truth is though that we are already surrounded by prayer because Christians pray for the world every day. And we are already close to God – and our psalms are amongst the many promises in the bible that tell us so.

    The world is troubling at the moment. Massacres happen on the streets of western capital cities, in Nigeria and in places far from the eye of the media too.

    It is easy to feel unsettled and troubled.

    Indeed, it is reasonable and right to feel that way.

    But I believe that peace and justice will come to our world and trust that God is collaborating in our lives to help us to bring peace to pass. We must never be cheated into thinking that trouble and violence are the way the world really is.

    For God is with us in the troubled, perplexing but ultimately wonderful world. And with God, love is always the last word on how things should be.

4 responses to “Guest Post: Alan McManus on The Feast of St Francis”

  1. Jaye Richards-Hill Avatar

    Whilst the sentiment is worthy, I think you’re being a wee bit naive here Alan. Ruth may be praying for the safe return of her sons, as I will pray for my step son when he is called up for service in the IDF next year. She might also be praying that her sons don’t encounter the devastation of the Katusha rockets fired from Gaza on an almost daily basis and have to deal with dead and maimed Israeli children. They all might pray that they’re not in the bus stations in Tel Aviv or Jerusalem when some poor misguided Arab child with a bomb strapped to their back causes devastation, death and mutilation.
    And Lesbian Rachael may have been ostracised from her family, but she can give thanks that Israel is the ONLY country in the middle east where her rights and equality is protected by law. Of course, if she was a palastinian in Gaza or the west bank, her sexuality would be criminalised.

    Your view of the activity of Israel and its army in my view is one which, if you’ll forgive my directness, is through rose tinted specs. My wife is an ex-IDF officer, and whilst there is most definitely some bad treatment of the Palastinians, it’s usually in response to many of the dangers I’ve outlined in this comment. We should be lighting candles perhaps for the Israeli government and constitution which provides free health care and education for all it’s citizens, be they Arab, Jew, or anything else, including LGBT. These are the real poor in Israel and they are protected. This is not apartheid, and to compare it to the system in South Africa under which my wife grew up is, quite frankly, offensive to most Israelis and many others.

    Sorry if this comment upsets you, but I’m sure Francis would have been apolitical in this. His concern might well have been the poor, but he might have seen that the poor are the misguided people in this world who are too quick to condem Israel from the comfort of their western armchairs…

    Jaye

  2. Alan McManus Avatar
    Alan McManus

    Well-intentioned but naive isn’t the harshest criticism a post involving this Near-Eastern politicial knife edge could have attracted, so I thank you. My mother’s maiden name is Jewish; I spent some months on a kibbutz in the 80’s; I think I was the worst student of Hebrew that St Mary’s College, St Andrews Uni, ever had; I only avoided being elected president of St Andrews Jewish student society (I was the oldest member) by declaring, “I shouldn’t be the president: I’m goy!”; I think that Eretz Yisrael is a beautiful, fascinating and deeply tragic place and I admire your commitment to primary human realtionships and share your exasperation of uninformed, unbalanced and uninvolved politics-as-entertainment.
    I also have many Muslim friends, some Western, who repeat to me that the root of the problem is the oppression of the Palestinians. Not all are uneducated fanatics.
    The following links, which could not (for technical reasons) be linked to phrases in my original post, may help to contextualise my words. I do not strive for dominance of the discourse but rather to question adherence to party lines and easy answers. You defend those you love, Jaye, as you should, and that love is a candle in a deep deep darkness. But there are other candles, across the barbed wire and beyond no-man’s land.

    http://www.lib.rochester.edu/camelot/whfraintro.htm
    http://www.huffingtonpost.co.uk/2012/08/29/atos-paralympic-sponsors-under-fire-disabled-attitude_n_1838614.html
    http://dmv.ca.gov/pubs/vctop/d11/vc22500.htm
    http://www.asylumaid.org.uk/data/files/publications/46/Still_No_Reason_At_All.pdf
    http://beyondcompromise.com/2012/08/17/everybody-must-get-stoned/
    http://www.no2brandisrael.org/?p=324
    http://www.stophonourkillings.com/index.php?q=taxonomy/term/60
    http://muslimmatters.org/2009/07/16/islamic-jerusalem-%E2%80%9Cwe-will-drive-the-jews-into-the-sea%E2%80%9D-1-of-3/
    http://www.ranker.com/list/7-worst-capital-punishments-for-being-_illegally_-gay/joanne
    http://palestinesolidarityproject.org/2012/03/13/israeli-settlers-cut-down-150-olive-and-grape-trees-in-wad-abu-reesh/
    http://electronicintifada.net/content/demanding-justice-yousef-quiet-boy-killed-israeli-settlers/10865
    http://www.nytimes.com/2012/05/24/opinion/not-all-israeli-citizens-are-equal.html?_r=0
    http://israelisoldiersmother.blogspot.co.uk/
    http://www.religion-online.org/showarticle.asp?title=1757
    http://artsandfaith.com/t100/jesusofmontreal.html
    http://liberatingtheology.wordpress.com/2011/10/05/theology-and-liberating-praxis-theology-as-second-act/
    http://robertpirsig.org/Intro.htm
    http://www.robertpirsig.org/
    http://inharmony.yolasite.com/
    https://www.facebook.com/events/240919052672305/#!/tentcitytheatrecompany

  3. Alastair McManus Avatar
    Alastair McManus

    I am resuming religion at age 63. I am Cof E, but now a Buddhist….My olf McM family of Antrim became C of I in around 1670s on.

    Will write more if you could reply.

    AM

    1. Alan McManus Avatar

      Hello Alastair,
      forgive my extremely tardy reply! I only looked up this post to get the date as I’ve forgotten how old my beloved dog Ben is and I got him just after writing this post (I remember thinking I should practice what I preached and he needed a home). I don’t get notifications from this site (I have RSI and I can’t keep up) but if you click on my website link there’s a Contact page.
      slán, Alan

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