• Sermon preached on BBC Radio 4 for Music Sunday

    A couple of weeks ago, I sat on the sand in the blazing sunshine on the West Coast of Scotland chatting to a friend. I was to come away from that conversation with a furiously sunburnt face but also with a snatch of conversation that I remember that was about singing.

    My friend was telling me about the experience of living right beside the rocks and the beach for a couple of months. Swimming in the sea every day no matter what the temperature. And scrambling over the rocks to see what wildlife would pop up each day.

    “Sometimes there’s seals” she said. “But not always”.

    “You should try singing to them,” I said. “They always come if you start singing”.

    “Really” she said,

    “Yes”, I said, “but I think they prefer it if you sing in Gaelic”.

    And I’ve seen it. If you sit on the rocks and sing then the seals get curious.

    You should try singing to them. They always come if you start singing.

    That’s the thing that I took away from this conversation.

    Because when I thought about it, I realised that it was true not just for seals.

    In our day, many churches and local faith communities are struggling, particularly since the pandemic. The experience of finding worship difficult for a period of time and the experience of having our music hushed for that time has left many communities more than a little precarious and vulnerable.

    But here’s a prediction from me. When revival comes to the life of our churches, as surely it will eventually come, those places that are going to see growth and wellbeing in their worship will be recognised for their singing.

    For it is almost impossible to recall any revival of church life – any period of growth and development in church history which has not had singing at its core.

    When the people of God want to express themselves then they sing. And when we are looking to share our faith with others, perhaps we should try singing to them.

    They always come if you start singing.

    For months during the pandemic, we could only have one voice singing. And here in St Mary’s, we reached back into the church tradition for music that particularly worked for one voice and started to use Plainsong, some of the earliest of musical expressions to be written down.

    Here’s some of the music that we’ve recovered in our worship and now use regularly here that we probably would not have rediscovered without that experience.  My colleague, Oliver Brewer-Lennon sings Cantate domino canticum novum – Sing to the  Lord a new song for the Lord has done marvellous things.

    And as we hear these words, we remember that they speak of something more than just a simple song. The invitation from God is to sing new songs in our lives. To find new ways of being and make all things new.

    OLIVER (singing – time 52 seconds)

    Cantate Domino canticum novum: qui a mirabilia fecit Dominus

    I suppose I can be very thankful that I’ve sung God’s praises in so many different ways.

    On this music Sunday, I find myself thinking about them and being grateful for the vastness of human creativity when it comes to finding new ways to sing.

    I remember singing in a cave-like chapel in the Egyptian desert with monks who sang the whole psalter – all the psalms every day and knew the whole thing by heart. Their prayer was kept going for hours and hours accompanied only by the jingle-jangle of a triangle and small hand cymbals.

    I’ve sung with Christians in great crowds in a football stadium, inspired and held aloft as we sang by the hottest guitar licks in town.

    And most often, I’ve sung in churches like this one with choir and organ leading the praises of the congregation and egging them on to greater and greater heights of praise.

    And yet at the heart of it all, music is something of a mystery, a gift from God that isn’t easily tied down or explained.

    I remember asking one of the musicians who is helping to animate our music this morning about a particular hymn tune that he loves. “Why is it so fantastic?” I asked him. And it was a tune that I know that lots of church musicians adore.

    “That’s the funny thing” he said, “I’ve no idea. No-one knows. It is just fabulous to sing and makes the words soar”.

    Music that makes the words soar is what we celebrate today, giving thanks to God for music that comforts, music that inspires and sometimes for music that challenges us too.

    But above all on this music Sunday, I want to give thanks for music that makes the words soar.

    Almost all the visions of heaven that we have in the bible suggest that music surrounds the God whom we worship.

    For God seems to have given us an ability to hear significance in certain chords. Our emotions are all set a-tingle by a beautiful melody that might prompt tears of joy or tears of sorrow  or suddenly take us back to that time when someone told us they loved us.

    When we sing in church, we are offering not just a gift of notes on the page or random noise to fill the silence. We are offering a gift of love to one who loved us first.

    Music and love seem so very often to go together.

    That association of music and love is what church music is about at its finest.

    For God is love. Love that is real and strong. And God’s love has been proclaimed by people who have sung through the ages and will sing forevermore.

10 responses to “Blessings abounding”

  1. Dianne Pallett Avatar
    Dianne Pallett

    There really isn’t any argument left – discriminatory practice is not acceptable anywhere, least of all in our churches. There should not be any such thing as “gay marriage” as if it is something different, just “marriage” is fine – marriage for any who want to make that commitment regardless of their orientation.
    Can we turn our attentions to the awful things happening in the world now instead of making an issue out of something that shouldn’t be?

    1. kelvin Avatar

      The trouble is, I don’t think we can move on until those pesky laws (church and state alike) have actually been changed.

  2. Rosemary Hannah Avatar
    Rosemary Hannah

    I think the reason we can’t move on until it is sorted is that real people actually get hurt. The message that ‘gay is second best’ is a deeply damaging one – and we should not put up with it, not while we are still having to produce videos which say ‘It gets better’. It should not have to get better, except in the usual way that being a teenager is a difficult thing anyhow. The clear message needs to be ‘There is nothing second-best about being gay for anybody.’

  3. Augur Pearce Avatar
    Augur Pearce

    The ‘Nigerian or Ugandan’ label is surely no worse than the ‘Catholic’ label. It gets laborious saying every time ‘the view of the Roman Catholic hierarchy’ rather than ‘the Catholic view’, even though we all know that plenty of good Christians in that tradition do not share all the beliefs of an elderly Bavarian sitting in a palace on the Italian peninsula. To my mind Andrew Brown’s punchline was trenchant and a jolt of encouragement.

    1. G Wright Avatar
      G Wright

      we all know that plenty of good Christians in that tradition do not share all the beliefs of an elderly Bavarian sitting in a palace on the Italian peninsula
      —-

      The Catholic opinion of homosexuality is that it is a disordered, (“confused / mixed up”), sexuality. Nothing more, nothing less. It is a 100% accurate statement. I appreciate that it is not an especially flattering term, but then the truth is not always an easy and cuddly thing.

      Homosexuality is not disordered simply because our Holy Father, Pope Benedict XVI, says so.

      Rather, it is disordered – both physically and biologically – because biological science says so. That is not a bigoted statement, (references to bigotry are among the more desperate responses to the truth), but simply an acceptance of basic scientific knowledge, regarding human bodies, as taught in High School (usually 1st year) up and down the country.

      People can – of course – pretend to themselves that homosexuality isnt disordered, and that our understanding human biology is somehow wrong.

      But then, that is obviously an intellectually bankrupt position to take, isnt it?

      It is the truth that homosexuality is disordered. The role of the Pope is to have the courage to proclaim the truth, not to invent it. In contrast, both secular society and protestants dislike the truth; they prefer mental gymnastics and puerile pretence. For them, truth is a malleable concept, to be remade into whatever form suits them on this particular day.

      1. kelvin Avatar

        Can I suggest to regular commentators that we simply welcome Graham Wright to this blog but refrain from answering him point by point.

        He will learn much by reading along. We learn little here by getting involved in polemic debates and I think we’ve found previously that it is better to encourage people to have such debates on other sites.

  4. Mary Teresa Johnson-Symington Avatar
    Mary Teresa Johnson-Symington

    Hello Kelvin, just wanted to share with you the title of a novel I recently finished reading “Committed” by Elizabeth Gilbert. It’s an account of her journey to accepting marriage after going through a divorce some years before. It’s full of questions, historical info, research and different cultural approaches to marriage. It really helped me with my struggles in accepting being married (may sound a strange statement to make but for me it’s not and the book illustrates my thoughts very nicely – I just happened to do it the other way round – get married and then freak out!).
    Anyway she’s an American writer and it is very much a ladies book but I would recommend anyone read it and it be put on the reading list for schools. Yet to leave it by Neil’s side of the bed!! http://www.amazon.com/Committed-Skeptic-Makes-Peace-Marriage/dp/0670021652

  5. G Wright Avatar
    G Wright

    so as not to do things which make us, the gospel and Christ himself appear foolish
    —-

    What makes Christianity look more foolish?

    Option (1): Defending the natural, traditional and universal understanding of marriage, the fundamental building block upon which all societies depend.

    OR

    Option (2): Pretending that homosexual and heterosexual relationships are somehow comparable, and accomodating them despite Christ’s own view of marriage, which He personally described as a permanent bond between a man and a woman*.

    (*Is Jesus a bigot too?)

    Surely it takes a special kind of arrogance for ‘Christians’ to suggest that Christ got it wrong, gave erroneous teachings, or that the Episcopal Church somehow knows better than He?

    How does an Episcopalian reconcile their faith with the fact that they are essentially ignoring Jesus’ own words and simply making things up to suit themselves?

    Might this approach be somehow connected with the terminal decline facing the Episcopal/Anglican Churches globally?

    The demographics of Anglicanism in the US are particularly stark and prophetic. They are outnumbered by even Jews and, incredibly, Mormons these days.

    1. kelvin Avatar

      Ah yes, proof of theological concepts by numbers attending church. That isn’t foolish at all, is it?

      Just as well my own congregation is booming these days.

      1. Rosemary Hannah Avatar
        Rosemary Hannah

        Yes, it is a bit of a double-edged sword the numbers thing … I have always argued numbers tell one nothing important, but the fact is that both of the last two churches I was really able to call ‘home’ grew significantly in numbers. It is so sad that ones ideology prevents a little gentle boasting …

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