• I respectfully disagree…

    I respectfully disagree with the latest College of Bishops statement on Aberdeen and Orkney and I do so in two respects.

    Firstly, there is no mention of a mediation process in Canon 53. If the College of Bishops wishes to use Canon 53 section 11 and subsequent sections, then they should follow the procedure laid down there and name the bishop who is hearing the dispute. The bishop in question should publish the terms under which they are going to determine the dispute and the date on which the hearing will take place. Canon 53 does not allow for the resolution of such disputes to be outsourced to other individuals or organisations. (Sections before section 11 do not apply to disputes within a diocese). The procedure outlined in Canon 53 Section 11 and the following sections is clearly a decision making process and not a process of mediation. (In any case, my personal view is that mediation processes are seldom appropriate in cases where bullying is alleged and where there are discrepancies of power between the parties involved).

    Secondly, anyone making a claim of bullying against a serving bishop or any serving bishop wishing to make a claim that they have themselves been bullied by anyone subject to the Code of Canons, should be explicitly invited by the College to make a complaint under Canon 54.

    Canon 54 can only be initiated by someone who is a member of the church. My view is that the College should make public appropriate arrangements for the bringing of a complaint by anyone who has subsequently left the church – specifically that the complaint would be passed to a (communicant) diocesan registrar or the clerk to the Episcopal Synod to be initiated formally.

    Making vague references to the “Disciplinary Canonical process” of the church in a press release is unhelpful. Canon 54 is what the process is and the College of Bishops should long ago have insisted that people use it to bring allegations.

    This is not the first statement by the College of Bishops with regard to these matters that has given me cause for concern. In a statement last December the College asserted that neither the Primus nor the College of Bishops had the power to suspend a bishop. The Code of Canons is very clear that bishops can be suspended and that only the Primus can do so and that this can only be upheld or not by the Episcopal Synod (which is the same body of people as the College of Bishops). The due processes governing how these things can come about are found in Canon 54 (Of Offences and Trials) and Canon 6 (Of Diocesan Bishops and their Jurisdiction and of Bishops’ Commissaries).

    For the last few years I’ve been a member of a review group which has been carefully considering whether the disciplinary canonical processes of the church need to be updated. In time, I hope that they are. However, the canons that we currently have remain in force. Bishops require clergy to take oaths to uphold the Canons. Bishops themselves take oaths that they in turn will uphold the canons of the church.

    I regard members of the College of Bishops as colleagues and friends and remain willing to discuss these matters with any of them or indeed with any member of the church. A number of the members of the College of Bishops have heard me say privately what I now assert here, that for the good of the whole church, the College of Bishops needs to return to the Canonical norms of the Scottish Episcopal Church.

    I will not be discussing this matter with any journalists. The opinions expressed in this post are explicitly with regard to the College of Bishops and do not constitute a comment on anything that may or may not have happened in the Diocese of Aberdeen and Orkney, about which I have little knowledge.

    The Code of Canons of the Scottish Episcopal Church can be found here: https://www.scotland.anglican.org/wp-content/uploads/Code-of-Canons-2020.pdf

10 responses to “Guest Post: At Home Among the Dissenters – John McLuckie”

  1. tom donald Avatar

    Are you really PAID by the NHS? Money that could pay for a nurse or a physiotherapist? You must be tremendously confident that your faith is meaningful if you are! I’m not sure if I envy that or not…

    1. Beth Avatar

      In most hospitals, there are hospital chapels and hospital chaplains. It isn’t a new or shocking thing. My experience has been that most of them do very good work, and are available for anyone from any religion who wishes to speak to them and don’t force themselves on the ones who prefer not to. The practice of medicine is about a lot more than just the physical, especially in a cancer hospital, and unless you want doctors to be the ones offering spiritual support (I don’t think I’d be that good at it, I don’t have enough hours in the day as it is, and, as my patients have to see me whether they subscribe to my religion or not, I think it can be inappropriate and intrusive), I’m quite happy for the NHS to pay someone who specialises in the area of spiritual support to fulfill that very real need.

      – Beth, who works for the NHS

      1. Ruth Avatar
        Ruth

        Thank you Beth. I couldn’t have put it better.

        – Ruth, whose sister died in hospital not all that long ago

    2. Rosemary Hannah Avatar
      Rosemary Hannah

      Agree with Beth, and …
      is this really a world where the big ideas about birth, death, love, hate, forgiveness, suffering should not be discussed? Where one can live and suffer and give birth and die without thinking about them? does not the very suggestion this should be so impoverish us every bit as much as as suffering and death can? And is certainty in any way necessary to enter such a discussion?

      1. tom donald Avatar

        Interesting! My original question was about confidence… here’s one to test it a little more, today there’s a headline in the Guardian:
        ” NHS to axe cancer and heart experts. Charities and doctors warn that treatment of killer diseases will suffer as number of teams is cut”
        Yet according to the BBC the NHS is spending £40 million per annum on chaplains!
        Which means that chaplains must be VERY confident that this money is better spent on talk than treatment, or I’m sure they wouldn’t take it. Would they?
        By the way I was a nurse at Gartnavel Royal for many years. Never saw hide nor hair of the chaplain up there, although apparently, there was one!

  2. John MacBrayne Avatar
    John MacBrayne

    What an excellent blog John has. Most interesting. Thanks for the link.

  3. Rosemary Hannah Avatar
    Rosemary Hannah

    Um – as one with friends and family in the NHS I wonder how much of the money spent in the last weeks of a terminally-ill person’s life is well spent. Sometimes a great deal is spent on treatments which are hugely unpleasant and prolong life by weeks or months at best. I made a decision years ago that when (and given family history when is more likely than if) I find myself there I will ask very searching questions.

    I won’t answer for John, but for myself… I am ‘tremendously confident’ that examining the questions around my faith is ‘meaningful’ and indeed essential. That is not at all the same thing as being sure my beliefs are right.

    We have what is supposed to be a Health Service – something which promotes well-being. People are more complex than their conditions – and we all die one day. A great deal of money is spend on all kinds of things which make the lives of those in hospital better, because people cannot get through life-crises on medicine alone.

  4. tom donald Avatar

    I think that characterising cancer and heart disease treatment as terminal care is extremely depressing, and perhaps fifty years out of date. And the health service is there to promote well-being? I don’t think so, I think it’s to provide medical and para-medical care during illness..
    Not that I don’t love chatting to a minister of religion, anytime. I do! But not on the NHS budget please! UNLESS…
    Unless it’s been demonstrated in properly designed clinical trials that a visit from the chaplain is worth the cash. That’s the test for all the other expensive treatments we’re paying for!

  5. rosemary hannah Avatar
    rosemary hannah

    I did not describe cancer and heart conditions as terminal. However I do expect to die one day.

  6. Ruth Avatar
    Ruth

    I’m not sure that the benefits to a patient from a visit from the chaplain could be usefully or accurately measured by ‘properly designed clinical trials’…. from a personal viewpoint I know that the last twelve weeks of my sister’s life (a young 62 year old with cancer and desperate to live) were made more bearable by the chaplain’s ability to help her cope with the sullen, spitefulness of too many of her nurses.

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