• Coming Out, Coming In, Coming Home

    There’s a new online magazine launched today. It is called Mosaic Scotland, it looks gorgeous and it has an article from me in the first issue. It is classy, sassy and has articles by lots of people I know.

    This is what I wrote for it:

    There are not that many months that go by without someone asking me why, as a gay man, I choose to work in the church. Now, leaving aside the question of whether any vocation (nurse? teacher? dancer? fool?) is a really a choice, I do know what they mean.

    After all, how can a gay man want to work in an institution which, though proclaiming itself to be going heavenward, seems hell-bent on making gay lives a misery?

    Of course, life isn’t quite as simple as simple questions seem to suggest. The churches are each themselves a mosaic, a tapestry or a tartan of different colours, moods and temperaments.

    Just as you can be fairly sure that not all gay men like Madonna so you can be sure that not all Christians are gay hating protagonists in the culture wars. And then there are those who just love both that Madonna and the Madonna.

    I’m certain about some of the things that I believe about religion but I’m positively agnostic about others. What about the claim, often made, that gay people are intrinsically spiritual people? I find myself not knowing the answer to that. And yet, the number of LGBT people whom I encounter in faith communities seems to suggest that there might be something in it.

    Step by step over the last decades I’ve seen such people coming together to challenge the status quo from the inside of the religious institutions that they belong to. And in recent months the equal marriage campaign is seeing straight allies from within the churches add their signatures and raise their voices.

    They are dearer to me than gold and it is they who convince me that change in the churches is on its way. Some of our straight allies are going through their own coming out process with the pain and worry that coming out seems so often to be associated with. And guess what – congregations are coming out too.

    Individual Christians weigh up whether it is worth being out at church and worry they will be badly treated. Similarly, individual congregations are going through agony trying to work out whether to come out to mummy and daddy – the congregational structures whom they want to please but which seem locked into a sexual morality from a generation ago.

    Like it or not, religion is not going to disappear overnight. Whilst the dominant discourse of the denominations is against gay rights, all of us are at risk. Whilst churches throw their considerable influence in society against the human rights of LGBT people none of us are safe.

    You ask me why I stay? I stay because some things are worth fighting for. Some things are worth changing.

    And yet it is more than that. I stay because I’m nourished in a community of faith which includes people who don’t think as I do. They help me recognise what I think is important. They help to make me whole. They make me who I am.

    And I stay because I’m in the joy business. Once you’ve got used to being paid to peddle joy it is hard to lay it aside. Never mind the privilege of being involved in the intimacies of being with people when their lives are falling apart. I never feel greater faith than when I stand at a grave and I marvel daily at the complex, wonderful stories that I hear from people who are working out how to be completely themselves in a world that is weird, odd and wonderful.

    I recently went on a sabbatical trip away from the congregation which I lead in Glasgow.

    I travelled in Canada and the USA for three months. I discovered three wonderful truths. Firstly that when I tried to discover the most interesting religious congregations to visit I kept getting referred again and again to places which were led by women and gay men. Secondly, I learnt that though church is the most dreadful thing at an institutional level it is also the most incredible network of kindness and goodwill on the planet. And thirdly I discovered the joy of coming home.

    I came out in the church. My coming-out-from-the-pulpit story beats most coming out stories at gay dinner parties hands down though it is a story that I’ll leave for another day. Having come out in the church I also find it is also the place I come home to.
    You ask me why I stay?

    It is the place which convinces me to the core of my being that I am utterly, passionately, gloriously loved.

    Now, head on over and read the rest of the magazine.

4 responses to “Guest Post: Alan McManus on The Feast of St Francis”

  1. Jaye Richards-Hill Avatar

    Whilst the sentiment is worthy, I think you’re being a wee bit naive here Alan. Ruth may be praying for the safe return of her sons, as I will pray for my step son when he is called up for service in the IDF next year. She might also be praying that her sons don’t encounter the devastation of the Katusha rockets fired from Gaza on an almost daily basis and have to deal with dead and maimed Israeli children. They all might pray that they’re not in the bus stations in Tel Aviv or Jerusalem when some poor misguided Arab child with a bomb strapped to their back causes devastation, death and mutilation.
    And Lesbian Rachael may have been ostracised from her family, but she can give thanks that Israel is the ONLY country in the middle east where her rights and equality is protected by law. Of course, if she was a palastinian in Gaza or the west bank, her sexuality would be criminalised.

    Your view of the activity of Israel and its army in my view is one which, if you’ll forgive my directness, is through rose tinted specs. My wife is an ex-IDF officer, and whilst there is most definitely some bad treatment of the Palastinians, it’s usually in response to many of the dangers I’ve outlined in this comment. We should be lighting candles perhaps for the Israeli government and constitution which provides free health care and education for all it’s citizens, be they Arab, Jew, or anything else, including LGBT. These are the real poor in Israel and they are protected. This is not apartheid, and to compare it to the system in South Africa under which my wife grew up is, quite frankly, offensive to most Israelis and many others.

    Sorry if this comment upsets you, but I’m sure Francis would have been apolitical in this. His concern might well have been the poor, but he might have seen that the poor are the misguided people in this world who are too quick to condem Israel from the comfort of their western armchairs…

    Jaye

  2. Alan McManus Avatar
    Alan McManus

    Well-intentioned but naive isn’t the harshest criticism a post involving this Near-Eastern politicial knife edge could have attracted, so I thank you. My mother’s maiden name is Jewish; I spent some months on a kibbutz in the 80’s; I think I was the worst student of Hebrew that St Mary’s College, St Andrews Uni, ever had; I only avoided being elected president of St Andrews Jewish student society (I was the oldest member) by declaring, “I shouldn’t be the president: I’m goy!”; I think that Eretz Yisrael is a beautiful, fascinating and deeply tragic place and I admire your commitment to primary human realtionships and share your exasperation of uninformed, unbalanced and uninvolved politics-as-entertainment.
    I also have many Muslim friends, some Western, who repeat to me that the root of the problem is the oppression of the Palestinians. Not all are uneducated fanatics.
    The following links, which could not (for technical reasons) be linked to phrases in my original post, may help to contextualise my words. I do not strive for dominance of the discourse but rather to question adherence to party lines and easy answers. You defend those you love, Jaye, as you should, and that love is a candle in a deep deep darkness. But there are other candles, across the barbed wire and beyond no-man’s land.

    http://www.lib.rochester.edu/camelot/whfraintro.htm
    http://www.huffingtonpost.co.uk/2012/08/29/atos-paralympic-sponsors-under-fire-disabled-attitude_n_1838614.html
    http://dmv.ca.gov/pubs/vctop/d11/vc22500.htm
    http://www.asylumaid.org.uk/data/files/publications/46/Still_No_Reason_At_All.pdf
    http://beyondcompromise.com/2012/08/17/everybody-must-get-stoned/
    http://www.no2brandisrael.org/?p=324
    http://www.stophonourkillings.com/index.php?q=taxonomy/term/60
    http://muslimmatters.org/2009/07/16/islamic-jerusalem-%E2%80%9Cwe-will-drive-the-jews-into-the-sea%E2%80%9D-1-of-3/
    http://www.ranker.com/list/7-worst-capital-punishments-for-being-_illegally_-gay/joanne
    http://palestinesolidarityproject.org/2012/03/13/israeli-settlers-cut-down-150-olive-and-grape-trees-in-wad-abu-reesh/
    http://electronicintifada.net/content/demanding-justice-yousef-quiet-boy-killed-israeli-settlers/10865
    http://www.nytimes.com/2012/05/24/opinion/not-all-israeli-citizens-are-equal.html?_r=0
    http://israelisoldiersmother.blogspot.co.uk/
    http://www.religion-online.org/showarticle.asp?title=1757
    http://artsandfaith.com/t100/jesusofmontreal.html
    http://liberatingtheology.wordpress.com/2011/10/05/theology-and-liberating-praxis-theology-as-second-act/
    http://robertpirsig.org/Intro.htm
    http://www.robertpirsig.org/
    http://inharmony.yolasite.com/
    https://www.facebook.com/events/240919052672305/#!/tentcitytheatrecompany

  3. Alastair McManus Avatar
    Alastair McManus

    I am resuming religion at age 63. I am Cof E, but now a Buddhist….My olf McM family of Antrim became C of I in around 1670s on.

    Will write more if you could reply.

    AM

    1. Alan McManus Avatar

      Hello Alastair,
      forgive my extremely tardy reply! I only looked up this post to get the date as I’ve forgotten how old my beloved dog Ben is and I got him just after writing this post (I remember thinking I should practice what I preached and he needed a home). I don’t get notifications from this site (I have RSI and I can’t keep up) but if you click on my website link there’s a Contact page.
      slán, Alan

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