• Why Billy Graham’s legacy is complex

    News appeared this afternoon that Billy Graham had died at the age of 99. The significance of this moment is clear – he was someone who lived an extraordinary long life, met the great and the good of all the world, changed the lives of countless thousands who were not the great and the good and helped to shape the world that we live in today.

    My own feelings on hearing that he died are complex. After all, I took part in one of his great stadium campaigns. I sang in a choir of a thousand voices in a football stadium in 1985, invited my friends (some of whom had their lives changed by that encounter) and prayed like mad for the success of the venture. It was a defining moment for so many people who were involved in it. What’s more I know people whose lives were changed at the Billy Graham Glasgow Crusade in 1955 in the Kelvin Hall.

    The methods and the message didn’t change that much over the years.

    Very many of those of us who remember those events will be reluctant to simply dismiss what Billy Graham did. We were there. We know the good intentions and the good will that were exemplified by the preacher from the USA.

    However, those who believe that Jesus is just about to come back and sort everything out for good don’t always do terribly well at thinking about how we should live in this world. (And that’s a long-standing thing – just look at St Paul and his ideas about marriage). Billy Graham was one such. Believing that Jesus would come back soon and sort everything out he didn’t appear much interested in the world being sorted out by human endeavour. Thus, he had a conflicted relationship with the Civil Rights movement in the USA, chummed up with the likes of Richard Nixon (with whom he was caught out making anti-semitic remarks) and was completely on the wrong side of God’s loving relationship with humanity in his attitude to human sexuality.

    I’ve seen a number of responses to his death today from those remembering all these things who paint him as a demon. I don’t believe he was, however mistaken I think he was about some things. In many ways, I think he was sincere but wrong. I don’t think he was a demon because I remember him. I was there.

    I’ve also seen responses from those idolising him including some from people responding in public on behalf of organisations whose own private lives were significantly deleteriously affected by views which Billy Graham shared so powerfully. Very obviously, I don’t think Billy Graham an angel either.

    Lives are complex and so are legacies. Today on the news of his death I find myself thinking of those who were given purpose, energy and life in all its fullness by an extraordinary missionary preacher and I thank God for that.

    I also find myself thinking that the America in which Donald Trump can triumph is part of that legacy too.

    White evangelicalism in the USA was undoubtedly bolstered by Billy Graham’s life and work. The lack of condemnation from Billy Graham of the antics of some of those (including his children) who emboldened that community even further travelling on his coattails is a stark reminder that his faith made him able sometimes to proclaim his gospel clearly but see the affairs of the world more dimly.

    Notwithstanding Trumpism, Billy Graham’s ideas were perhaps more successful in the church than in the world. Historically the church shifted over the 20th century and the Evangelicalism of Billy Graham became a far more significant factor in church life than ever it would have been without him.

    It was an extraordinary life. It was a life that benefited me and it was a life that gave credence to ideas which harm me.

    Such is human complexity.

    May he rest in peace and rise in glory.

    To some surprises.

7 responses to “Revised Commenting Policy”

  1. Darren Moore Avatar
    Darren Moore

    I try to stick to the policy, whilst commenting on it.

    Most of it pretty understandable/standard. But,
    1.using Scripture as a weapon/quoting isolated verses. To a point I agree, but surely as well as the whole has to be understood as part of the whole, the whole is made us by parts. People misuse the Bible by taking a verse out of context, but they can easily be shown up. Otherwise we can’t use the Bible at all, other than saying – read all of it – there’s something that relates to what I’m saying.

    2. How does the disclaimer square with not being able to comment on PSA? Is that a given (i.e. that it’s nonsense)? Are other opinions banned? Like Roman Catholic views. Even if (highly unlikely) it’s a minority view, are other historically minority views banned (charismatics, baptists) and non-Christians and all liberals – as there views are pretty minority.

    3. Likening gay people to murderers. Unpleasant I agree. Although if (if I may quote a verse – but not to prove a point), this a reference to the 2nd 1/2 of Romans 1, the list includes people who disobey parents and the greedy. Presumably they’re still fair game?

    Just not sure this quite stacks. It’s why people ask, “What are you afraid of?” when it comes to PSA?

    1. Kelvin Avatar

      Darren – thank you for your interest. However. the question is not whether you think this commenting policy quite stacks but whether I do.

  2. John Sandeman Avatar
    John Sandeman

    Kelvin,
    When reading about theories of the atonement, there is a real risk of continually reading things that have been said many times over – as you point out. But can I credit you with something reasonably original? “We’ve already established that like most Christian people I don’t believe in it.” I have never worked out how to determine the proportions of Christians who believe the various atonement theories. Is there some research out there?

    1. Kelvin Avatar

      Thanks John – I’m not aware of any research though I’d be interested in any there was. When I wrote that, I was thinking not simply of who believes what now but also of Christians through time. The history of these various ways of understanding the (or an) atonement is fairly well attested and it is clear that some have risen and fallen through time.

      My presumption is that most of the people in the great blocks of the Roman Catholic and Orthodox Churches (both now and through history) don’t believe in penal substitution – or at least, don’t believe it in the same way that a classical evangelical might believe in it as doctrine which must be personally accepted in order to lead to individual salvation. However, as you rightly point out, who believes what may not be so simple.

  3. Darren Moore Avatar
    Darren Moore

    There are a few bits of research on this, but mostly from the context of PSA
    E.g. Chapter 5 of “Pierced for our Transgressions”, by Jeffery, Ovey & Sach (IVP), which is a quite survey of theologians, east & west, a dozen of which are pre-reformation, starting with Justin Martyr.

    Henri Blocher, “Biblical Metaphors of the atonement”, in the journal of the evangelical theological society, 47 (2004), pp629-645
    “The divine substitution: The atonement in the Bible and history” by Shaw & Edwards (Day One).

    I get the your blog, your rules. Just doesn’t sound like decent is welcome.

    1. Darren Moore Avatar
      Darren Moore

      Bit of a PS,
      Robert Letham’s, “Through Western eyes”
      Looks at the differences & common ground with E-orthodoxy on lots of things, including salvation. Letham (Reformed), thinks there’s lots to get from the East re:-Trinity in worship, incarnational stuff, divination (rightly understood), but still holds that his “Reformed”

    2. Kelvin Avatar

      Well, Darren, I’ve found that there are quite a number of people who do want to meet and chat without the Atonement Thought Police stepping in to correct them all the time. In fact, though I expect you’ll be surprised to hear it, to those who don’t believe that particular doctrine, comments rather like your own can appear to be quite aggressive and verging on bullying.

      So, you may not feel welcome to behave exactly as you like here. You are not. And there’s a comminity of folk who like it that way.

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