• The Archbishop, the gays and their sins

    Welby fbsize

    One of the things that we’ve learned about Archbishop Justin Welby in recent weeks is that he gets upset about what people write about him on social media.

    He wrote at some length about how what gets written online is upsetting and he’d just prefer to have personal contact with him rather than sounding off online.

    Love often says don’t tweet. Love often says don’t write. Love often says if you must rebuke, then do so in person and with touch – with an arm around the shoulder and tears in your eyes that can be seen by the person being rebuked.

    It is difficult not to have some sympathy for him and I say that as someone who has been really particularly critical of him in the past. It can’t have been much fun seeing my You Condemn It, Archbishop post being relentlessly copied, commented on and retweeted across the Anglican globe.

    And yet the trouble is, there’s no turning the social media clock back. Wanting a world where people don’t comment online about things they care about very deeply is wanting a fantasy world that has no chance of coming back into being.

    Is it possible for leaders and people in public life to do well when the whole internet seems bedeviled with naughty people who will retweet and repost every last mistake that people make?

    I think it is possible, but trying to stand above the fray and condemning people for writing about things you’ve said is hardly going to work nowadays.

    The Archbishop’s complaint about social media came just after someone published a blog post which appeared to suggest that one of the Archbishop’s closest advisors had given a briefing to a group of Anglicans which suggested that Lambeth was now not trying to avoid schism in the Anglican communion but trying to manage it – the expectation being that some parts of the Church of England (the most liberal and the most conservative) would be lost but that a coherent “middle” would survive. It was a deeply shocking position to claim to be true. So shocking that I didn’t believe it at first but have since heard others who were at the briefing confirm that this stuff was indeed said and repeat also that expectation is that there would be bargaining over which buildings to give away, within 10 years.

    That blog post disappeared fairly quickly but internet genies don’t jump back into bottles and the story was out there and really rather embarrassing to all concerned.

    No wonder the Archbishop posted something indicating his discomfort about social media.

    But the real question is whether the social media phenomenon is the problem or whether the archbishop’s problems lie with with the things that social media point towards.

    It must be terribly frustrating to have people pick up on your every utterance and make a big deal out of it.

    The trouble is, in public life, the words you say have a lot of power. Social media posts rebalance that power a little and we should be welcoming the fact that we are a community that cares enough to talk about things rather than trying to remake the Anglican world into one in which bishops speak and everyone else listens uncritically.

    I’ve no doubt that the Archbishop will be embarrassed by posts such as this one which highlight something he said this week. Asked about the usual topic – those pesky gays, a topic that he will be asked about in every interview he ever gives, he is reported to have said:

    I’m listening very, very closely to try to discern what the spirit of God is trying to tell us.

    I see my own selfishness and weakness and think who am I judge them for their sins, if they have sins.

    You can almost hear him dithering over the comma in that last sentence and wondering how this might sound on social media and adding a bit of theological nonsense.

    Of course gay people have sins. However if the first response you make when people ask you about gay people is to talk about sin, then you are going to sound pretty homophobic. And it doesn’t matter whether you like it or you don’t like it, people are going to call attention to it online.

    But is that to be too critical? What strategies could the Archbishop adopt that would help when he is asked about the Usual Topic?

    The most basic thing is to recognise that everything is a conversation these days.

    In fact the Archbishop did quite well in answering a question from a young Muslim who wanted to know whether he would try to convert him to Christianity.

    I am not going to put pressure on you, and I wouldn’t expect you to put pressure on me.

    He could have done far worse with that question than he did.

    Unfortunately, he answered the question on the Usual Topic by immediately talking about sin and then parroting the “sex outside marriage in the C of E is against the rules” line.

    It is a conversation, Archbishop.

    That means we want to talk about it, not be told what the rules are before the conversation gets going.
    It means we want to talk about it, not be told to lay off social media because it gives you the hump.
    It means you can have your say so too and people will listen respectfully and carefully to what you say, but only so long as you engage with people.

    It is a conversation, Archbishop. Everything is a conversation.

    When the first thing you say about gay people is about sin then you can’t expect the conversation to go well.

    It wasn’t helped that the second thing you said was along the lines of “some of my best friends are gay you know?”

    “Marriage is between one man and one woman for life and sexual activity should be confined to marriage, that’s in the Church of England’s laws” he said. “I’m equally aware I have a lot of gay friends and I know gay clergy and they are doing incredible work.”

    You say that stuff and you are going to get people observing that there’s a lot more archbishops who claim that gay people are their friends than gay people who claim archbishops are their friends.

    This could be going better. It could be going much better.

    And it is going to happen again. That question is going to be asked again and again and again.

    There are people out there who can help you find better answers.

    Guess where they are, Archbishop?

    Yes – all over social media.

7 responses to “Revised Commenting Policy”

  1. Darren Moore Avatar
    Darren Moore

    I try to stick to the policy, whilst commenting on it.

    Most of it pretty understandable/standard. But,
    1.using Scripture as a weapon/quoting isolated verses. To a point I agree, but surely as well as the whole has to be understood as part of the whole, the whole is made us by parts. People misuse the Bible by taking a verse out of context, but they can easily be shown up. Otherwise we can’t use the Bible at all, other than saying – read all of it – there’s something that relates to what I’m saying.

    2. How does the disclaimer square with not being able to comment on PSA? Is that a given (i.e. that it’s nonsense)? Are other opinions banned? Like Roman Catholic views. Even if (highly unlikely) it’s a minority view, are other historically minority views banned (charismatics, baptists) and non-Christians and all liberals – as there views are pretty minority.

    3. Likening gay people to murderers. Unpleasant I agree. Although if (if I may quote a verse – but not to prove a point), this a reference to the 2nd 1/2 of Romans 1, the list includes people who disobey parents and the greedy. Presumably they’re still fair game?

    Just not sure this quite stacks. It’s why people ask, “What are you afraid of?” when it comes to PSA?

    1. Kelvin Avatar

      Darren – thank you for your interest. However. the question is not whether you think this commenting policy quite stacks but whether I do.

  2. John Sandeman Avatar
    John Sandeman

    Kelvin,
    When reading about theories of the atonement, there is a real risk of continually reading things that have been said many times over – as you point out. But can I credit you with something reasonably original? “We’ve already established that like most Christian people I don’t believe in it.” I have never worked out how to determine the proportions of Christians who believe the various atonement theories. Is there some research out there?

    1. Kelvin Avatar

      Thanks John – I’m not aware of any research though I’d be interested in any there was. When I wrote that, I was thinking not simply of who believes what now but also of Christians through time. The history of these various ways of understanding the (or an) atonement is fairly well attested and it is clear that some have risen and fallen through time.

      My presumption is that most of the people in the great blocks of the Roman Catholic and Orthodox Churches (both now and through history) don’t believe in penal substitution – or at least, don’t believe it in the same way that a classical evangelical might believe in it as doctrine which must be personally accepted in order to lead to individual salvation. However, as you rightly point out, who believes what may not be so simple.

  3. Darren Moore Avatar
    Darren Moore

    There are a few bits of research on this, but mostly from the context of PSA
    E.g. Chapter 5 of “Pierced for our Transgressions”, by Jeffery, Ovey & Sach (IVP), which is a quite survey of theologians, east & west, a dozen of which are pre-reformation, starting with Justin Martyr.

    Henri Blocher, “Biblical Metaphors of the atonement”, in the journal of the evangelical theological society, 47 (2004), pp629-645
    “The divine substitution: The atonement in the Bible and history” by Shaw & Edwards (Day One).

    I get the your blog, your rules. Just doesn’t sound like decent is welcome.

    1. Darren Moore Avatar
      Darren Moore

      Bit of a PS,
      Robert Letham’s, “Through Western eyes”
      Looks at the differences & common ground with E-orthodoxy on lots of things, including salvation. Letham (Reformed), thinks there’s lots to get from the East re:-Trinity in worship, incarnational stuff, divination (rightly understood), but still holds that his “Reformed”

    2. Kelvin Avatar

      Well, Darren, I’ve found that there are quite a number of people who do want to meet and chat without the Atonement Thought Police stepping in to correct them all the time. In fact, though I expect you’ll be surprised to hear it, to those who don’t believe that particular doctrine, comments rather like your own can appear to be quite aggressive and verging on bullying.

      So, you may not feel welcome to behave exactly as you like here. You are not. And there’s a comminity of folk who like it that way.

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