• Review – Don Pasquale – Scottish Opera

    Rating: ★★★☆☆

    This review also appears at Opera Britannia

    Obviously intended http://imageshack.com/a/img39/3978/hyg7.jpgto be another populist crowd-pleaser, Scottish Opera’s new production of Don Pasquale is visually gorgeous but sabotaged from the pit by conducting from Francesco Corti that is bold, daring and utterly insensitive to the fact that anyone is singing.

    Things began well. On entering the theatre, the curtain was dominated by a large projected image apparently advertising the production. The first few bars of music came at a cracking pace and then a pause slightly more pregnant than usual as the digital image was revealed to be the first page of a digital book. As the overture continued, an unseen hand then started to scroll through the pages which turned out to be the pages of an Italian photo-story featuring the characters we were about to be introduced to. They gave the back-story to the production which was, and one is aware in the telling of it that there is a lot to swallow here, that the old bachelor Don Pasquale loves cats but is sadly allergic to them. Upon this artifice, which is unsupported by the libretto, hung quite a lot of the production. We saw in the unfolding comic-book story that Don Pasquale was having tests from a doctor to determine what it was that was causing him to be ill and that it turned out to be cats. Cats had to be eliminated from his life and these were then replaced by lots of artificial cats. The digital book was done with some panache though it is difficult to affirm the decision to have the text of the speech bubbles in Italian with no translation.

    When the overture was finally over and the narrative thus established, the curtain finally went up to reveal André Barbe’s brilliant set design. Again there was something of the comic book about the set which took us to Pensione Pasquale – a small lodging house in Rome, sometime on the cusp of the swinging sixties. Vibrant colours dominated the stage and a magnificent painted backdrop showed the local buildings towering over the Pensione.  Draped between the rooms that we could see and the sky above were yards of washing all out to dry in the sun on clothes lines.

    http://imageshack.com/a/img801/1582/qga4.jpg

    And thus we found Don Pasquale consulting Dr Malatesta about his allergies and apparently being assured that there could be no cats for him. Around the old man himself were stuffed cats, china cats and plastic cats. Cats indeed, of every kind.  All of this cat business was really leading to the best joke of the show – a brilliant visual gag at the final curtain which it would be unkind for the reviewer to reveal to anyone who might see the show.  However, reflecting on it after seeing the show, one is struck by how odd this feline premise was. (more…)

7 responses to “Revised Commenting Policy”

  1. Darren Moore Avatar
    Darren Moore

    I try to stick to the policy, whilst commenting on it.

    Most of it pretty understandable/standard. But,
    1.using Scripture as a weapon/quoting isolated verses. To a point I agree, but surely as well as the whole has to be understood as part of the whole, the whole is made us by parts. People misuse the Bible by taking a verse out of context, but they can easily be shown up. Otherwise we can’t use the Bible at all, other than saying – read all of it – there’s something that relates to what I’m saying.

    2. How does the disclaimer square with not being able to comment on PSA? Is that a given (i.e. that it’s nonsense)? Are other opinions banned? Like Roman Catholic views. Even if (highly unlikely) it’s a minority view, are other historically minority views banned (charismatics, baptists) and non-Christians and all liberals – as there views are pretty minority.

    3. Likening gay people to murderers. Unpleasant I agree. Although if (if I may quote a verse – but not to prove a point), this a reference to the 2nd 1/2 of Romans 1, the list includes people who disobey parents and the greedy. Presumably they’re still fair game?

    Just not sure this quite stacks. It’s why people ask, “What are you afraid of?” when it comes to PSA?

    1. Kelvin Avatar

      Darren – thank you for your interest. However. the question is not whether you think this commenting policy quite stacks but whether I do.

  2. John Sandeman Avatar
    John Sandeman

    Kelvin,
    When reading about theories of the atonement, there is a real risk of continually reading things that have been said many times over – as you point out. But can I credit you with something reasonably original? “We’ve already established that like most Christian people I don’t believe in it.” I have never worked out how to determine the proportions of Christians who believe the various atonement theories. Is there some research out there?

    1. Kelvin Avatar

      Thanks John – I’m not aware of any research though I’d be interested in any there was. When I wrote that, I was thinking not simply of who believes what now but also of Christians through time. The history of these various ways of understanding the (or an) atonement is fairly well attested and it is clear that some have risen and fallen through time.

      My presumption is that most of the people in the great blocks of the Roman Catholic and Orthodox Churches (both now and through history) don’t believe in penal substitution – or at least, don’t believe it in the same way that a classical evangelical might believe in it as doctrine which must be personally accepted in order to lead to individual salvation. However, as you rightly point out, who believes what may not be so simple.

  3. Darren Moore Avatar
    Darren Moore

    There are a few bits of research on this, but mostly from the context of PSA
    E.g. Chapter 5 of “Pierced for our Transgressions”, by Jeffery, Ovey & Sach (IVP), which is a quite survey of theologians, east & west, a dozen of which are pre-reformation, starting with Justin Martyr.

    Henri Blocher, “Biblical Metaphors of the atonement”, in the journal of the evangelical theological society, 47 (2004), pp629-645
    “The divine substitution: The atonement in the Bible and history” by Shaw & Edwards (Day One).

    I get the your blog, your rules. Just doesn’t sound like decent is welcome.

    1. Darren Moore Avatar
      Darren Moore

      Bit of a PS,
      Robert Letham’s, “Through Western eyes”
      Looks at the differences & common ground with E-orthodoxy on lots of things, including salvation. Letham (Reformed), thinks there’s lots to get from the East re:-Trinity in worship, incarnational stuff, divination (rightly understood), but still holds that his “Reformed”

    2. Kelvin Avatar

      Well, Darren, I’ve found that there are quite a number of people who do want to meet and chat without the Atonement Thought Police stepping in to correct them all the time. In fact, though I expect you’ll be surprised to hear it, to those who don’t believe that particular doctrine, comments rather like your own can appear to be quite aggressive and verging on bullying.

      So, you may not feel welcome to behave exactly as you like here. You are not. And there’s a comminity of folk who like it that way.

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