• You’ll have had your apocalypse

    So, Mr Harold Camping has died. Do you remember him?  Sure you do. He was one of the most prominent predictors of the end of the world in recent years. There was quite a worldwide sensation in May 2011 when he predicted that all the true believers in the world would  be taken up to heaven – raptured in other words. This would be followed by a pretty grim time for all those left on earth who would have fire, and plague to deal with on their own without the true believers. This would be followed by the end of the world which was scheduled for October 2011. This was the first apocalypse of the twitter generation. The rapture quickly became the #rapture and Mr Camping was mocked, relentlessly mocked all around the world, not least when the end times did not appear. Mr Camping had the media on his side. Well, he had his own media empire on his own side anyway. He appears to have genuinely believed his folly and committed his radio network (Family Radio) to spread the word.

    Well apocalypses and their prophets come and go. One of the things that was interesting about the whole affair was how interested the world suddenly became in eschatology (that’s talking about the end of the world to those who don’t like theological words). With twitter going full pelt, all of a sudden, pretty technical theological words were being bandied about in jokes by the most surprising people.

    Of course, some used the whole thing to mock Christianity. For many detractors we are never going to be seen as anything other than an amalgam of the nutters and Mr Camping became symptomatic of all that seemed silly about religious faith in general and about Christianity in particular.

    It is worth pausing though as Advent makes its tumultuous way into the feast that follows, thinking about what Christians do really believe about all this.

    Firstly – most Christians would say that anyone claiming to know the exact date and time of the end of the world is neither to be believed nor indulged. Jesus himself led the way here saying that no-one knew the day or the hour. However, there is a great presumption in that – which is that there is a date and time for the eschaton in the first place.

    For me, it seems a shame for eschatology to be mixed up in all the cartoon buffoonery of mocking Mr Camping and his followers.

    Talk about the end times in Christianity is not, for me, all about some spooky day and hour that is just around the corner like a great cosmic bogey man. Some Christians, from voices in the new testament like Saul/Paul of Tarsus to Larry Norman appear to have believed precisely that. However, I think that is to miss the point. The apocalypse has failed to materialise often enough for Christians to make their peace with it and use it to inform the life of today.

    Here’s what I think the great stories and images of the bible have to teach people today:

    • Firstly, live as though you’ve not much time left. How much generosity, love, compassion and justice can you build into what you do today.
    • Secondly, life is fragile. Live with gratitude and thanksgiving for what you have.
    • Thirdly, learn the lesson that some sincere, devout, often holy people have got things wrong – even voices that appear in the bible.

    There are building blocks for a great experience of the world in that little list. Building blocks that make faith work and can help one to connect to a God worth knowing.

     

7 responses to “Revised Commenting Policy”

  1. Darren Moore Avatar
    Darren Moore

    I try to stick to the policy, whilst commenting on it.

    Most of it pretty understandable/standard. But,
    1.using Scripture as a weapon/quoting isolated verses. To a point I agree, but surely as well as the whole has to be understood as part of the whole, the whole is made us by parts. People misuse the Bible by taking a verse out of context, but they can easily be shown up. Otherwise we can’t use the Bible at all, other than saying – read all of it – there’s something that relates to what I’m saying.

    2. How does the disclaimer square with not being able to comment on PSA? Is that a given (i.e. that it’s nonsense)? Are other opinions banned? Like Roman Catholic views. Even if (highly unlikely) it’s a minority view, are other historically minority views banned (charismatics, baptists) and non-Christians and all liberals – as there views are pretty minority.

    3. Likening gay people to murderers. Unpleasant I agree. Although if (if I may quote a verse – but not to prove a point), this a reference to the 2nd 1/2 of Romans 1, the list includes people who disobey parents and the greedy. Presumably they’re still fair game?

    Just not sure this quite stacks. It’s why people ask, “What are you afraid of?” when it comes to PSA?

    1. Kelvin Avatar

      Darren – thank you for your interest. However. the question is not whether you think this commenting policy quite stacks but whether I do.

  2. John Sandeman Avatar
    John Sandeman

    Kelvin,
    When reading about theories of the atonement, there is a real risk of continually reading things that have been said many times over – as you point out. But can I credit you with something reasonably original? “We’ve already established that like most Christian people I don’t believe in it.” I have never worked out how to determine the proportions of Christians who believe the various atonement theories. Is there some research out there?

    1. Kelvin Avatar

      Thanks John – I’m not aware of any research though I’d be interested in any there was. When I wrote that, I was thinking not simply of who believes what now but also of Christians through time. The history of these various ways of understanding the (or an) atonement is fairly well attested and it is clear that some have risen and fallen through time.

      My presumption is that most of the people in the great blocks of the Roman Catholic and Orthodox Churches (both now and through history) don’t believe in penal substitution – or at least, don’t believe it in the same way that a classical evangelical might believe in it as doctrine which must be personally accepted in order to lead to individual salvation. However, as you rightly point out, who believes what may not be so simple.

  3. Darren Moore Avatar
    Darren Moore

    There are a few bits of research on this, but mostly from the context of PSA
    E.g. Chapter 5 of “Pierced for our Transgressions”, by Jeffery, Ovey & Sach (IVP), which is a quite survey of theologians, east & west, a dozen of which are pre-reformation, starting with Justin Martyr.

    Henri Blocher, “Biblical Metaphors of the atonement”, in the journal of the evangelical theological society, 47 (2004), pp629-645
    “The divine substitution: The atonement in the Bible and history” by Shaw & Edwards (Day One).

    I get the your blog, your rules. Just doesn’t sound like decent is welcome.

    1. Darren Moore Avatar
      Darren Moore

      Bit of a PS,
      Robert Letham’s, “Through Western eyes”
      Looks at the differences & common ground with E-orthodoxy on lots of things, including salvation. Letham (Reformed), thinks there’s lots to get from the East re:-Trinity in worship, incarnational stuff, divination (rightly understood), but still holds that his “Reformed”

    2. Kelvin Avatar

      Well, Darren, I’ve found that there are quite a number of people who do want to meet and chat without the Atonement Thought Police stepping in to correct them all the time. In fact, though I expect you’ll be surprised to hear it, to those who don’t believe that particular doctrine, comments rather like your own can appear to be quite aggressive and verging on bullying.

      So, you may not feel welcome to behave exactly as you like here. You are not. And there’s a comminity of folk who like it that way.

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