• 10 Correct Opinions About Christmas Carols

    Public service announcement.

    The following opinions are all correct.

    1. The first carol on Christmas Day should always be Christians Awake Salute the Happy Morn. It should be sung lustily and with the last line repeated.
    2. While Shepherds Watched Their Flocks By Night may be sung to almost any tune. It must not, however, be sung to the tune Winchester Old
      • Acceptable tunes shall include:
        • Liverpool
        • Glasgow
        • Lyngham
        • Old Foster
        • Sweet Chiming Christmas Bells
        • Cranbrook – This may only be used once in every decade in any one place. There’s a limit to how entertaining it is.
    3. The best carol of all is It Came Upon the Midnight Clear and it must be sung to the tune Noel by Arthur Sullivan. There are many things in which the US based Episcopal Church is correct but it is incorrect in its choice of tune for this carol. It may also be sung at Michaelmas. The incorrect words “It Came upon a midnight clear” are anathema. They have as much place in the Christian faith as Sundays before Advent or Sundays before Lent – ie none whatsoever.
    4. Jingle Bells is not a carol.
    5. The carol Of the Father’s Love Begotten may be sung at any time from Advent Sunday until the Feast of Candlemas. It must only be sung to the words agreed by Mr Frikki Walker and myself. The verse about seer and sybyl must always be included as it is both profound and reminds us all of Sybil Fawlty. I have every intention of broadcasting this carol unto the nation at the earliest opportunity so that everyone else may copy the St Mary’s version of the words.
    6. 10 points may be claimed for anyone spotting a heresy in any carol. A bonus of 50 points is awarded to anyone who can come up with a heresy-free version that people will enjoy singing.
      • Your starter for 10 is “Veiled in flesh the Godhead see” which sounds like Docetism to me.
    7. Anyone claiming that carols should be sung “in the original version” shall be required to sing Hark How All The Welkin Rings at the next carol service they are at and will then be required to explain to everyone at the door what a welkin is.
    8. In the Bleak Midwinter may be sung, even though Jesus probably was not born amidst snow. However, it may only be sung by a good choir singing the Harold Darke version.
    9. O Come All Ye Faithful is a Jacobite rallying call and is most proper for Scottish Episcopalians to sing.
    10. Christmas cake should be eaten with cheese and not marzipan and icing.

    Thank you for your attention.

8 responses to “Synod Review – things you might have missed”

  1. kelvin Avatar

    COMMENTING POLICY

    Someone has tried to leave an anonymous comment making an allegation against someone in our church, that specific instances of bullying have been covered up.

    Whatever my sympathies are about the issue in general or what it being said in this case in particular, it is my view that dealing with this kind of thing through leaving an anonymous comment on a blog is neither an appropriate nor fruitful way forward. Indeed, my guess is that any anti-bullying policy worth its salt would argue that such a comment was itself an inappropriate behaviour in church circles.

    There is a grievance procedure in the church. If the person who left the comment would like to contact me by email or phone, I would be happy to point them towards the most appropriate way of dealing with the unfinished business which is causing them concern.

  2. chris Avatar

    Glad you had the energy to write this up so soon. I’d be interested in the further pursuit of the perceived irregularities with the Reserved Sacrament – but right now I have to get out to an entirely lay-led RS communion …

  3. Sarah Murray Avatar
    Sarah Murray

    It would be great to see the stats more widely available, they are quite difficult to get hold of- having written a paper on secularization and the SEC this year- stats were the first place to start to look at the trends and whether they matched the general trends etc. however I had to go around the houses to find them and then there were some considerable gaps. The census data unfortunately doesn’t include SEC as a separate category and therefore we have no picture from that data either. The patterns and the implications are hugely important picture for the future of the church.

  4. Suz Cate Avatar
    Suz Cate

    First, I offer thanks for the glimpse at a sister-church’s inner workings. Fascinating!

    I’m so sorry to hear that your preparation for ordained ministry included bullying. My personal experience here in TEC of the USA has been entirely supportive and not a bit confrontational (which isn’t to say it hasn’t been probing at times), but I’m aware of colleagues whose “process” has definitely included some bullying, and it is disgraceful.

    Your observation that “by such small mercies that great social change happens” is apt. I’ve seen that principle in action in our diocesan convention, in the pews of multiple parishes, and, more significantly for a native of the southern US, in the hundreds of daily situations in which persons of all different sorts have access to what were in former times the exclusive privileges of white upper class.

    The fact that there are still unspoken and unseen barriers to truly free access (here I’m thinking of my African American friends who feel the need to teach their sons to avoid encounters with the police, for instance) bears witness to the need to include as contributors and consultants the subjects of projects such as the Grosvenor Essay.

    Data matter. Even outliers are meaningless without the context of the data.

  5. Melissa Holloway Avatar
    Melissa Holloway

    I believe in small mercies – but the genesis of the small mercy mentioned here is a voice of leadership and power. In my southern USA diocese, as far as I can tell, the bishop’s voice goes in a different direction.

    Also, there is a ‘once upon a time’ that I think pertains not just to the Anglican Covenant, but also to the full inclusion of gay people in the church:

    “Once upon a time, I would have been on my feet encouraging, threatening, cajoling. I’d have been sowing fear, uncertainty and doubt. I would have been at work behind the scenes, bending people’s ears, twisting people’s arms – ”

    To risk being coy- as I was recently exhorted, we wait for the holy spirit here.

    I rejoice for this episode in the Scottish Episcopal Church, but it doesn’t make me feel so sanguine about my own life in the church. I hope for the day when a bishop I can claim says such a thing in a diocesan convention and then also for the day when everyone just wonders what the nibbles will be.

  6. revruth Avatar

    I wasn’t there nor did I manage to catch up on the talk about the deaconate online, but I wonder if anyone mentioned how this was going to be financed. Ordaining lots of deacons might be a very nice thing indeed, but I wonder if there is money for this. I reckon there are few churches who could afford both, so…?

  7. Christian Avatar
    Christian

    Fr Kelvin,

    It’s sad but not surprising to read your reporting on the SEC Synod debate about ministry. I am utterly perplexed to read that folks in this day and age think that someone coming straight from college knew nothing about the world. This is one of the reasons why I think that SEC will continue to struggle to attract younger members of our communities if they will not be accepeted (given the opportunity) and recognized for who they are and what they bring–Freshness, passion, zeal, strength, etc.

    However, I thank God for the grace and boldness given to our Primus to respond robustly to such ill-thought notions like: [There were calls for more non-stipendiaries working “not in the parish but in the world” and also for us to focus on those who have “life-experience” to be sought for ministry and not those coming “straight from college who know nothing about the world”.]

  8. Julie Avatar
    Julie

    Provost Kelvin

    It was refreshing to read the various reflections in the special edition of Inspires on-line post Synod 2012.
    Where there were any differences, when I compared the above with your Review, from my perspective, I felt your description was more measured & accurate.

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