• The Sacraments: Baptism

    I’m currently writing a series of articles on the sacraments for the cathedral website. They are being posted here in case anyone wants to comment or ask any further questions.

    Around the font for a baptism

    Several times a year there is the opportunity to receive baptism at St Mary’s. The primary time for baptisms to take place is at the Easter Vigil early on Easter Day. Other opportunities are available throughout the year though there is always a connection with the events of Easter. It is at the Easter Vigil that the font is filled with water and the Bishop breathes over the water praying that all who are baptised in the water will receive the holy spirit. It is also at the Easter Vigil that the great Paschal Candle is lit from the Easter Fire and brought into the church. Every baptism takes place in the light of Easter and the Paschal candle is lit near to the font to indicate this.

    As with all the sacraments, the symbols surrounding baptism are rich. A number of different physical things happen in the course of a baptism which help to form our beliefs about what is happening when someone is baptised.

    Baptism is intrinsically tied up with the events of Holy Week as the original symbolism of baptism – plunging someone into water and them rising out of it again is symbolic of Jesus dying and being buried and rising again. The bible speaks of us being baptised “into Christ’s death” in order that we might rise with Christ. For this reason, baptism cannot really be understood as anything other than one of the symbols of the new life and resurrection that we believe Jesus brought us.

    Very many religious traditions use water symbolically and baptism is one of the ways that Christians use water to express theological truths. (Washing feet on Maundy Thursday is another vivid way in which water is used in the liturgy). In common with the way other religious people use water, there is an element of symbolic washing that is involved in the ceremony of baptism. Every week in church we say when we say the Creed together that we acknowledge “one baptism for the remission of sins”.

    At the heart of the baptism ceremony is a beautiful prayer over the water which recalls some of the ways in which God’s people have seen the love of God in the world through watery symbols.

    Holy God, well-spring of life,
    in your love and justice,
    you use the gift of water to declare your saving power.
    In the beginning your Spirit moved over the face of the waters.
    By the gentle dew, the steady rain,
    you nourish and give increase to all that grows;
    you make the desert a watered garden.
    You command the wildness of the waves;
    when the storm rages you calm our fear;
    in the stillness you lead us to a deeper faith.
    In the life-giving rivers and the rainbow
    Israel discerned your mercy.
    You divided the Red Sea to let them pass from slavery in Egypt
    to freedom in the Promised Land.
    In the waters of Jordan
    penitents found forgiveness in the baptism of John.
    There, Jesus your beloved child was anointed with the Holy Spirit,
    that he might bring us
    to the glorious liberty of the children of God.

    As well as water, we use oil and light to symbolise what is happening at baptism. After being baptised in water, a sign of the cross is made on the person’s head using oil which the bishop blesses each year on Maundy Thursday – again connecting baptism with the events of Holy Week. At some point in the service, a candle will be kindled from the Pascal Candle and presented to the candidate. In the case of children who are baptised, parents or godparents can light the candle every year on the person’s birthday or the anniversary of the baptism until such a time as they ask why the candle is being lit and can hear the story of their own baptism.

    At St Mary’s we gather everyone who is present around the font. Everyone who is baptised is surrounded by the love of the whole community. Together we have a responsibility to help all who are baptised to live out their Christian faith.

    It is the ancient tradition of the church that you are only baptised once and so we don’t re-baptise anyone who has been baptised already. In common with many of the churches in Scotland we recognise that if someone has been baptised in water in the name of the Father and the Son and the Holy Spirit within the context of a different denomination to our own then they have been properly baptised. You can’t be baptised into being an Episcopalian. You are baptised into the Christian faith.

    Many people are brought for baptism when they are babies or very young children by those bringing them up. When we baptise infants who cannot comprehend what is happening to them or indeed make their own assent to what is being done, we are rejoicing that God’s love is there for everyone whether or not they know it. In baptism we celebrate our belief that everyone is utterly loved by God whether they know they are or even whether they want to be or not.

    For those coming into the life of the church who are adults, baptism is a powerful statement that they themselves confess that they know that they are known and loved by God. people who are adults who wish to make a similar statement who were baptised as children sometimes find that the sacrament of Confirmation offers them an opportunity to do something similar in which some of the symbols of baptism are recalled.

    Baptism is a sacrament – an outward sign of an inward spiritual grace, because we use physical things (water, oil, candles) to speak of deep spiritual truths – the passion of God in saving the the world through the actions of Christ that we remember in Holy Week, the fact that Christians have an expectation of rising to new life with Christ who rose from the grave and the joy of celebrating the uniqueness of each individual within the context of God’s overwhelming love.

    Frequently Asked Questions
    Do you baptise adults or children at St Mary’s?
    Both adults and children are baptised in St Mary’s.

    Can you be baptised by full immersion in St Mary’s?
    Our font is not designed for full immersion baptisms but if you would like to explore the possibility of being baptised by full immersion, please speak to a member of the clergy.

    I was baptised as a baby in St Mary’s does that mean I am a member and can vote at church meetings?
    You are a member of the Christian faith by virtue of your baptism (and consequently welcome to receive communion in any Scottish Episcopal Church) but legal membership of a congregation is something different and you need to speak to a member of the clergy to ensure you are included on the membership roll.

    Any further questions or comments?

8 responses to “Synod Review – things you might have missed”

  1. kelvin Avatar

    COMMENTING POLICY

    Someone has tried to leave an anonymous comment making an allegation against someone in our church, that specific instances of bullying have been covered up.

    Whatever my sympathies are about the issue in general or what it being said in this case in particular, it is my view that dealing with this kind of thing through leaving an anonymous comment on a blog is neither an appropriate nor fruitful way forward. Indeed, my guess is that any anti-bullying policy worth its salt would argue that such a comment was itself an inappropriate behaviour in church circles.

    There is a grievance procedure in the church. If the person who left the comment would like to contact me by email or phone, I would be happy to point them towards the most appropriate way of dealing with the unfinished business which is causing them concern.

  2. chris Avatar

    Glad you had the energy to write this up so soon. I’d be interested in the further pursuit of the perceived irregularities with the Reserved Sacrament – but right now I have to get out to an entirely lay-led RS communion …

  3. Sarah Murray Avatar
    Sarah Murray

    It would be great to see the stats more widely available, they are quite difficult to get hold of- having written a paper on secularization and the SEC this year- stats were the first place to start to look at the trends and whether they matched the general trends etc. however I had to go around the houses to find them and then there were some considerable gaps. The census data unfortunately doesn’t include SEC as a separate category and therefore we have no picture from that data either. The patterns and the implications are hugely important picture for the future of the church.

  4. Suz Cate Avatar
    Suz Cate

    First, I offer thanks for the glimpse at a sister-church’s inner workings. Fascinating!

    I’m so sorry to hear that your preparation for ordained ministry included bullying. My personal experience here in TEC of the USA has been entirely supportive and not a bit confrontational (which isn’t to say it hasn’t been probing at times), but I’m aware of colleagues whose “process” has definitely included some bullying, and it is disgraceful.

    Your observation that “by such small mercies that great social change happens” is apt. I’ve seen that principle in action in our diocesan convention, in the pews of multiple parishes, and, more significantly for a native of the southern US, in the hundreds of daily situations in which persons of all different sorts have access to what were in former times the exclusive privileges of white upper class.

    The fact that there are still unspoken and unseen barriers to truly free access (here I’m thinking of my African American friends who feel the need to teach their sons to avoid encounters with the police, for instance) bears witness to the need to include as contributors and consultants the subjects of projects such as the Grosvenor Essay.

    Data matter. Even outliers are meaningless without the context of the data.

  5. Melissa Holloway Avatar
    Melissa Holloway

    I believe in small mercies – but the genesis of the small mercy mentioned here is a voice of leadership and power. In my southern USA diocese, as far as I can tell, the bishop’s voice goes in a different direction.

    Also, there is a ‘once upon a time’ that I think pertains not just to the Anglican Covenant, but also to the full inclusion of gay people in the church:

    “Once upon a time, I would have been on my feet encouraging, threatening, cajoling. I’d have been sowing fear, uncertainty and doubt. I would have been at work behind the scenes, bending people’s ears, twisting people’s arms – ”

    To risk being coy- as I was recently exhorted, we wait for the holy spirit here.

    I rejoice for this episode in the Scottish Episcopal Church, but it doesn’t make me feel so sanguine about my own life in the church. I hope for the day when a bishop I can claim says such a thing in a diocesan convention and then also for the day when everyone just wonders what the nibbles will be.

  6. revruth Avatar

    I wasn’t there nor did I manage to catch up on the talk about the deaconate online, but I wonder if anyone mentioned how this was going to be financed. Ordaining lots of deacons might be a very nice thing indeed, but I wonder if there is money for this. I reckon there are few churches who could afford both, so…?

  7. Christian Avatar
    Christian

    Fr Kelvin,

    It’s sad but not surprising to read your reporting on the SEC Synod debate about ministry. I am utterly perplexed to read that folks in this day and age think that someone coming straight from college knew nothing about the world. This is one of the reasons why I think that SEC will continue to struggle to attract younger members of our communities if they will not be accepeted (given the opportunity) and recognized for who they are and what they bring–Freshness, passion, zeal, strength, etc.

    However, I thank God for the grace and boldness given to our Primus to respond robustly to such ill-thought notions like: [There were calls for more non-stipendiaries working “not in the parish but in the world” and also for us to focus on those who have “life-experience” to be sought for ministry and not those coming “straight from college who know nothing about the world”.]

  8. Julie Avatar
    Julie

    Provost Kelvin

    It was refreshing to read the various reflections in the special edition of Inspires on-line post Synod 2012.
    Where there were any differences, when I compared the above with your Review, from my perspective, I felt your description was more measured & accurate.

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