• Mixed feelings about the Church of England vote on bishops

    I’ve very mixed feelings about the vote that has just taken place in the Church of England Synod regarding the question of whether that church should allow women to be able to made bishops.

    On the one hand, I know some of the women who are likely to be made bishops and I know the joy and the thrill that will be theirs in taking on this role which previously was denied them. They will make fantastic leaders.

    However I also know that the C of E has fallen a long way short of equality. It will still be the case that people will be able to behave in that church as though women are not really bishops at all.

    Here in Scotland we’ve been able to have women as candidates in Episcopal elections for some years now however we’ve not elected anyone who happens to be a woman yet.

    However if a bishop is ordained in Scotland then she is a bishop. Should someone not accept that, she may take whatever action she needs to take in order to facilitate the governance of the diocese. (She might invite another bishop to work with her or she might not, as she judges appropriately). In England, it will still be possible for someone unable to accept that a women can be a bishop (or even a priest) to simply request a male one.

    It is a profoundly different state of affairs and this will embed into the Church of England the notion that the ordination that women receive, whether to the presbyterate or the episcopate can be accepted or rejected by anyone who choses to do so. The same doesn’t apply to men who are ordained.

    For that reason, whilst wanting to get all excited about the new opportunities that lie ahead for friends down south who will make brilliant leaders, my fear is that in due course, women and men alike will regret the decisions that led to women being appointed as bishops on these terms.

    A single measure clause which simply allowed women to be candidates for the Episcopate would have been just and right. This solution feels far from that.

    I know women and men in England who know that this is a vote in favour of allowing women to become second-class bishops.

    I have to admit that my sympathies largely lie with them today.

7 responses to “10 Discussion Points about the Church and Virtual Reality”

  1. Tim Avatar

    Hear here. (Especially the evolutionary point.)

  2. chris Avatar

    …or even “hear hear”! Very pertinent in my neck of the woods, where the cyber-poor and the cyber-dinosaurs have their abode (and the second category is not necessarily related to the first other than in outcome).

  3. Pam Smith Avatar

    Excellent points.

    I’ve been working in online Christian communities quite a while, and I’ve observed a couple of things that I think replicate mistakes in offline evangelism:

    1) ‘Success’ is equated with numbers of followers not the quality of the interactions. So a lot of energy can be put into building up a following regardless of who the followers are. This often means attracting Christians who aren’t normally very interested in being online to your online project, rather than trying to make your online Christian project appealing to people who spend a lot of time online.

    2) Events that are geared towards using the online media for evangelism and outreach almost always end up being evangelistic about online media not about Christianity

  4. Steve Murray Avatar
    Steve Murray

    I can’t access the blog to post comments – does this mean cyberpoverty may also stem from corporate repression? [These comments posted by Kelvin by request via email]

    My ‘cyberpoverty’ is a deliberate choice – I sit in front of a computer all day so have deliberately chosen not to be online at home. Is this really a societal evil … ?

    The web is already beset by megaphones and proverbial empty vessels can make the most noise – how do we distinguish between volume and quality – I can follow thousands of religious twitterings but who filters out the distortion? – c.f. The Guardian which is in the process of shedding journalists and filling its pages with ‘comment is free’ – aye, and you get what you pay for . . .

    You do already provide ministries for the cyberpoor – they’re called churches – they have gravitas, space for quiet reflection, sanctuary from information overload, and a community – long may they continue.

    Will there be a paywall to fund the virtual church – or will it be forced to rely on commercial sponsorship? A reading from the book of Numbers, brought to you in association with Lehman Brothers.

  5. […] Kelvin is asking good questions again about the theology and praxis of The Church and Virtual Reality.  He sets out questions enough for several doctoral thesis, but it was this that caught my eye.  […]

  6. Eric Stoddart Avatar
    Eric Stoddart

    Two important aspects that I suggest need to be added to your list, Kelvin.
    (a) the monetarisation of cyberspace, especially of social networking (making money out of ‘friendship’ is a big business), and
    (b) the effects of social networking as a means of surveillance (that’s lateral, between friends, as well as by mega-corporations); how is our behaviour being modified by the collection of, and categorisation by, our personal data?

  7. kelvin Avatar

    Thanks, Eric, yes.

    And important to recognise that the church is in the business of calling on people in relationship with it to cough up money too. It isn’t just big business.

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