• The Bishop of St Davids and the Archbishop of Canterbury

    The Rt Rev Dr Joanna Penberthy is the 129th Bishop of St Davids. In tweets that came to light recently, she exhibited an antipathy to members of the Conservative Party which did not sit well with her position.  “Never, never, never trust a Tory” is not what people expect to see a bishop tweeting.

    Once these tweets came to light, there was a considerable brouhaha which seemed to die down when she apologised and deleted her twitter account.

    Now, I happen to think that Bishop Joanna’s tweets were not compatible with her role. I work in a congregation which has political activists in it from time to time of all persuasions and I have had no trouble working and worshipping with them all. I think that she was right to apologise and to make sure that the tweets in question were removed from view.

    One does not need to go very far to realise that I do not have much truck with the policies of the Conservative Party. I have, after all, stood against Tory candidates in several elections. I am fairly obviously of the view that engagement with public political discourse is appropriate (if indeed not sometimes necessary) for those who hold prominent positions within the churches. As it happens, I am now a floating voter and not a member of a political party though I do strongly encourage others who are members of political parties to engage fully with them.

    One of my frustrations about the manner in which Bishop Joanna has expressed herself is that she will now find it very difficult to comment negatively on that which should legitimately be criticised about government policy.

    Policy is the key to the nature of appropriate political discourse I think. For my money, it is generally fair enough to criticise policy and generally not OK to criticise someone’s personality or core identity. 

    So, for example, my view is that it is legitimate to criticise this government’s manufactured hostile environment towards refugees (and now, it seems, all those trying to settle in this country). That policy is cruel. I would go so far as to say it is unchristian. Indeed, I have gone so far as to say such things, from the pulpit, in the newspapers and online.

    I have little doubt that Bishop Joanna would agree with me. However, she is now so far on the back-foot that she will struggle to be able to articulate any coherent opposition to wicked government policies for a very long time.

    Bishop Joanna did get it wrong. However, she did apologise and sought to make amends. Though I think it will be hard for her to do so, I hope that she is back on social media soon and that she will be able to make her points in ways that hit home and which do not lead to her being silenced.

    Now, all this would have been fading away, had not the Archbishop of Canterbury interfered in the matter. It is reported today that he has written to the Secretary of State for Wales expressing the view that he was “truly sorry” for Bishop Joanna’s comments.

    This has now led, very rightly, to outrage being expressed online about the Archbishop of Canterbury interfering in a matter about which he has no jurisdiction. He has no business apologising for what bishops in Wales say in public. 

    Apart from anything else, no archbishop is going to survive the mental gymnastics required if they hold themselves responsible for what every bishop in the Anglican world thinks or says.

    The complaint will now be made by some that people are focussing on Archbishop Justin’s comments and forgetting about the “offence” of Bishop Joanna’s comments.

    And that is, quite rightly, exactly what people are doing.

    Bishop Joanna and the Archbishop of Canterbury have both made statements which are incompatible with their office.

    Bishop Joanna has apologised and those who do have jurisdiction in this matter seem to think that her apology is sincere. Her twitter sins should be forgiven. Archbishop Justin has not apologised for his comments.

    The more he intervenes in the running of other provinces, the more difficult his job becomes.

    The Archbishop of Canterbury hath, as the badge says, no jurisdiction in this Realm of Scotland. The Archbishop of Canterbury hath no jurisdiction in this matter in the Realm of Wales either.

11 responses to “Pentecost Dress Code”

  1. manageremeritus Avatar
    manageremeritus

    Does that include red shoes?

    1. kelvin Avatar

      Red shoes may be worn by anyone sitting in the nave. Those at the sharp end know the rules.

      An exemption may be made for serving popes.

    2. Sue Avatar
      Sue

      But they’d match his red dress so nicely…..

  2. kelvin Avatar

    Popes may wear red shoes at the sharp end. Wannabe popes can’t.

    It is really that simple.

  3. Brother David Avatar
    Brother David

    Kelvin, I think that you should wear red cowboy boots in the sharp end! ๐Ÿ˜‰

  4. Rhea Avatar
    Rhea

    I’m trying to think of what the ‘national dress’ of the USA is…I think that if I were there, I’d just wear t-shirt and jeans ๐Ÿ™‚

  5. Erp Avatar
    Erp

    So is Kelvin wearing a kilt?

  6. Kelvin Holdsworth Avatar

    Kelvin is not wearing a kilt.

    Kilts, however, may be worn.

  7. Margaret of the Sea of Galilee Avatar
    Margaret of the Sea of Galilee

    Our invitation to The Lord’s Prayer EVERY week is “And you can pray in whatever language or version is most comfortable for you”

  8. PamB Avatar
    PamB

    I’m sure I heard a rendition in Elvish. Perhaps it was Klingon, but it was very loud.

    I did not attempt the Doric.

    1. kelvin Avatar

      Elves, Klingons, Doric speakers.

      All are welcome in this place.

      And to be honest, little would surprise me any more.

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