• 10 Thoughts on the Blessing of Asparagus

    It seems that Worcester Cathedral recently had a service for the blessing of asparagus.

    As this is a matter that might be seen to have consequences for the wider Anglican Communion, I thought I’d offer a few thoughts.

    1. There can be no justification for blessing asparagus as asparagus is never mentioned positively in the bible. There is simply no biblical case for blessing asparagus. None at all. If God had wanted asparagus to be blessed, then surely Jesus would have blessed asparagus at the last supper. (1 Corinthians 15:3)
    2. In fact, we know that asparagus should not be blessed because Genesis says so. “In the course of time Cain brought to the Lord an offering of the fruit of the ground, [asparagus] and Abel for his part brought of the firstlings of his flock, their fat portions. And the Lord had regard for Abel and his offering, but for Cain and his offering he had no regard.”  (Genesis 4: 3-4). You can’t pick and choose what the bible says. God’s holy word is clear and lasts forever.
    3. The blessing of asparagus promotes and validates the asparagus lifestyle. How will the church as a whole be able to maintain moral standards in one part of the world if asparagus is blessed in another? (Matthew 5:48)
    4. If we start blessing asparagus then it automatically follows that people will demand blessings for other kinds of vegetables. Although one might not personally object to the blessing of asparagus, one must take into account where this might lead. God will not be faithful to those who bless asparagus. (Amos 5:14)
    5. It would be entirely acceptable to offer a Thanksgiving for the Picking of Asparagus provided there are no rings used to hold the asparagus and any blessing must be upon the asparagus pickers and not the asparagus itself. (Ezekiel 44:30). The blessing of asparagus itself is sinful.
    6. The Archbishops have issued the following statement: “No asparagus is a problem, or an issue. Asparagus is made in the image of God. All of the asparagus, without exception, is loved and called in Christ. There are no ‘problems’, there is simply asparagus. (Romans 8:28) However, in order to maintain the unity of the church, it remains the case that asparagus blessings fall outside of that which is permitted for clergy of the Church of England following the last agreed Lambeth Conference statement on the matter. Clergy should continue to explore the maximum freedom possible when encountering asparagus whilst remaining within current guidelines. (Philippians 4:5)
    7. It remains the case that we all strive towards good disagreement (Philippians 4:2) about asparagus blessings whilst forbidding entirely the actual blessing of asparagus
    8. You cannot serve God and asparagus. The love of asparagus is the root of all evil. Do not associate with other eaters of asparagus. (1 Corinthians 15:33)
    9. There is an additional argument against the blessing of asparagus which stems from tradition. There should be no blessings of asparagus until the major churches who have the apostolic succession make an agreed statement on asparagus. This might be achieved in the form of an Ecumenical Asparagus Council of the Church however there remains some disagreement about who has the authority to call such a Council. (1 Corinthians 11:2)
    10. Always remember that God loves asparagus and that there have been some fine and courageous examples of self-giving asparagus throughout history. Many people are able to testify that some of their best friends have even eaten [unblessed] asparagus. So long as the church exercises gracious restraint in blessing asparagus, it will be possible for people to hear about the unique gifts that asparagus brings to the world. It may even be that God has a purpose for asparagus. (Exodus 9:16)

    the offering of the asparagus

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5 responses to “Sermon preached on 8 January 2012”

  1. […] on Sunday, Fr Chucks celebrated his first Holy Communion and Evensong as a Priest. Provost Kelvin preached a delightfully personal sermon addressed to Chucks in which he drew some parallels between the season of Epiphany and […]

  2. DementedBonxie Avatar
    DementedBonxie

    It’s not really so hard to pronounce Chukwuemeka. Divide it into 2 parts: Chukwu / emeka
    You can surely manage ‘chook – woo’
    and ‘ay – may – kah’ (maybe the ‘ay’ should be ‘eh’ ?) Stress on ‘may’ I think.

    Even doing him the honour of saying one or other half of his name would be something! I believe its meaning is ‘God has done something great’ . Chucks seems somewhat undignified by comparison. So we might at least do something decent and make our muscles work a little differently.

    But then, I’m an enthusiast for the idea that the learning to use muscles differently is an important part of a process of getting to appreciate another person & culture.

    All that aside, a fine sermon, thanks.

    1. kelvin Avatar

      Thanks DementedBonxie

      I don’t really have trouble with his name – I’ve got used to baptising lots of babies with Igbo names in recent years.

      Chucks is the name that he is happy to go by amongst both Igbo and English speakers.

      We did decide the other night that Bishop Gregor did need to use Chukwuemeka in full at the ordination.

  3. Jaye Avatar

    I found both Friday and Sunday very emotional. Occasions like these days affirm my own belief in God. It was wonderful to see Chuks ordained by the Bishop but the huge hug you gave Chuks and your smile as you were doing it said it all for me 🙂 He’s a treasure, and such an amazing addition to our clergy team-truly a God-given gift to us. It just speaks volumes for inclusion, diversity, tolerance, and all those other qualities I feel are so lacking in other denominations ( including the one from which I come).
    I thought your sermon was wonderfully moving and I don’t mind admit to shedding tears as you spoke, and as Fr Chuks gave the blessing at the conclusion of the service, and at Evensong too, but I’m like that over things I really care about in this world.

    I know it’s been a journey requiring patience, application, and negotiation. Thank you Kelvin for your part in making this wonderful thing come to pass.

  4. Kimberly Avatar

    The middle part of the sermon was dedicated, I presume, to Tilly, of blessed memory.

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