• What institutional homophobia looks like

    Here’s a quick example to illustrate what institutional homophobia looks like.

    Yesterday the report of the Theological Forum of the Church of Scotland to the General Assembly was published and it deals with a number of issues of interest to LGBT people. (It is well worth a read).

    Amongst the “deliverances” ie proposals to go to the General Assembly from that Forum is this very clear call for an apology to LGBT people.

    The General Assembly:

    Invite the Church to take stock of its history of discrimination at different levels and in different ways against gay people and to apologise individually and corporately and seek to do better.

    What could be clearer? Should the General Assembly apologise for discrimination against gay people it would be a huge and significant moment and very much to be welcomed.

    However, listen to what the Principal Clerk to the General Assembly, the Very Rev John Chalmers of the Church of Scotland said on TV last night about the proposal:

    “What the General Assembly is being asked to do this year  is acknowledge and apologise for some of the harsh things that have been said on both sides of this debate over the last 20 to 30 years and I think the General Assembly will readily want to do that.”

    This is very clearly not what the General Assembly is being asked to do.

    This is a good example of institutional homophobia. In describing a call to apologise to gay people, gay people and their supporters are represented as being people making statements for 20 or 30 years which need to be apologised for.

    I don’t believe that John Chalmers is a homophobe. Just the opposite. I’m quite sure that he is charming to gay people and I suspect he wants the church to accept gay people. However, put in a public position to explain a proposal to apologise for discrimination he gets it very wrong.

    I have no doubt that there are huge institutional pressures on him over this issue and that is why he speaks as he does.

    However, this looks to me like a very clear example of what institutional homophobia looks like. Institutional homophobia seems to come most often from people who are personally supportive of those of us who are gay.

    Ironically, this is the kind of thing that needs to be apologised for.

    We have it in our church too.

    I find that people don’t like me pointing it out.

7 responses to “Remember the Anglican Covenant?”

  1. chris Avatar

    A timely post, with diocesan synod coming up. May well print out. (There is virtually no signal for online devices to be used usefully in the Highland Gathering Halls in Oban. Who knew?)

  2. Anglican Covenant: reports and reactions…

    The Church Times reports this week on the progress of voting in English dioceses on the Anglican Covenant: Covenant tastes defeat in diocesan voting. ALMOST a quarter of C of E dioceses have now voted against the Anglican Covenant. It……

  3. Susan Sheppard Hedges Avatar
    Susan Sheppard Hedges

    “. . .if there is any truth in that thesis, its days are numbered. . .”
    As we say in my home state, ‘your lips to God’s ears.’

  4. Jonathan Clatworthy Avatar

    Excellent post Kelvin.
    If the Covenant does get rejected in England, we’ll certainly need a period of time asking ourselves what really went wrong and how we could do things better. And Scotland will be well placed to set the ball rolling.

    1. kelvin Avatar

      Thanks Jonathan – and thanks for your article on alternatives to the Covenant which we are looking at next week at our Diocesan Synod next week to balance the stuff from the Anglican Communion Office.

  5. Paul Bagshaw Avatar
    Paul Bagshaw

    “Some have worried that we might be the first province to declare ourselves out of sorts with the Anglican Covenant.”

    They need not worry. The Philippines have already voted against it.

    It also seems probable that New Zealand will vote against.

    The Irish voted for it but with the caveat that it would not supplant the existing governing documents – though it’s not clear whether they would be able to sustain this.

    Source: http://noanglicancovenant.org/background.html#cofe

  6. Alan T Perry Avatar

    Thanks for this, Kelvin!

    What really amazes me is that the Covenant has done so well with virtually no attempt to put forward an argument (with reference to the actual text) as to why it is an unalloyed Good Thing. Proponents claim it will save the Communion without explaining just how it will do that. Those voting for it are voting for a black box.

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