• The Triduum Promise

    Over the next couple of days, I will be entering into a different time zone.

    It is one thing to put the clock forward to British Summer Time but it is quite another to step into the triduum zone.

    The Triduum is the set of services that begin with the Maundy Thursday communion service tonight and which culminate (if Jesus rises) with a great feast on Sunday morning.

    When I say that it is like stepping into a timezone, people might presume that it is like stepping back 2000 years but in fact it feels different to that. It is more as though the events surrounding the crucifixion step into our time than that we are looking backwards.

    Every year I make the same promise – if you come and keep the Triduum here in St Mary’s it will change your life and change the way you think about Christianity forever. I’ve never had anyone say that my promise wasn’t kept.

    What I’m talking about is coming to all of the following:

    It seems like a lot. It is a lot.

    But it is a big promise and I’ve found that there’s always one or two who try it out every year. They tend to come back and repeat the experience and yes, they describe it as life changing.

    There’s at least one description of what it is like from someone who tested the promise out online, but there’s plenty more accounts circulating in the congregation.

    [The previous links in the post above all point to previous descriptions I’ve written on this blog about those services – a couple of years out of date, 2000 years up to date – I don’t know)/

     

5 responses to “Sermon preached on 8 January 2012”

  1. […] on Sunday, Fr Chucks celebrated his first Holy Communion and Evensong as a Priest. Provost Kelvin preached a delightfully personal sermon addressed to Chucks in which he drew some parallels between the season of Epiphany and […]

  2. DementedBonxie Avatar
    DementedBonxie

    It’s not really so hard to pronounce Chukwuemeka. Divide it into 2 parts: Chukwu / emeka
    You can surely manage ‘chook – woo’
    and ‘ay – may – kah’ (maybe the ‘ay’ should be ‘eh’ ?) Stress on ‘may’ I think.

    Even doing him the honour of saying one or other half of his name would be something! I believe its meaning is ‘God has done something great’ . Chucks seems somewhat undignified by comparison. So we might at least do something decent and make our muscles work a little differently.

    But then, I’m an enthusiast for the idea that the learning to use muscles differently is an important part of a process of getting to appreciate another person & culture.

    All that aside, a fine sermon, thanks.

    1. kelvin Avatar

      Thanks DementedBonxie

      I don’t really have trouble with his name – I’ve got used to baptising lots of babies with Igbo names in recent years.

      Chucks is the name that he is happy to go by amongst both Igbo and English speakers.

      We did decide the other night that Bishop Gregor did need to use Chukwuemeka in full at the ordination.

  3. Jaye Avatar

    I found both Friday and Sunday very emotional. Occasions like these days affirm my own belief in God. It was wonderful to see Chuks ordained by the Bishop but the huge hug you gave Chuks and your smile as you were doing it said it all for me 🙂 He’s a treasure, and such an amazing addition to our clergy team-truly a God-given gift to us. It just speaks volumes for inclusion, diversity, tolerance, and all those other qualities I feel are so lacking in other denominations ( including the one from which I come).
    I thought your sermon was wonderfully moving and I don’t mind admit to shedding tears as you spoke, and as Fr Chuks gave the blessing at the conclusion of the service, and at Evensong too, but I’m like that over things I really care about in this world.

    I know it’s been a journey requiring patience, application, and negotiation. Thank you Kelvin for your part in making this wonderful thing come to pass.

  4. Kimberly Avatar

    The middle part of the sermon was dedicated, I presume, to Tilly, of blessed memory.

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