• The Privatization of Public Space and the Commonwealth Games

    Glasgow’s having a ball hosting the Commonwealth Games at the moment. As everyone here is going around saying to one another, there’s a real buzz about the place.

    However, that buzz comes at a significant price.

    I had a wander down to Glasgow’s great public gathering place by the Clyde yesterday – Glasgow Green. I was surprised to be frisked going onto the Green and even more surprised to read what was and was not allowed there during the Games celebrations.

    It was very noticeable that in all the hullabaloo, religion had been written out of the picture. To a certain extent the churches have colluded with keeping themselves hidden during the Games period. I don’t particularly have a problem with that but it was striking that amidst all the festivities in this city in which both the glories and the shame of religious life are vibrantly practiced there was nothing at all to refer to that reality.

    More troubling to me is that people on the Green were apparently being told to cover up YES badges indicating their support for Scottish Independence.

    I’m not a supporter and have every intent to vote no and encourage others to do so. However, I don’t like the idea that the authorities were asking people to cover up their allegiance to a political movement on Glasgow Green – a place where political opinion and protest has often flourished.

    There’s other things you can’t take onto the Green too which are perplexing – the ban on wifi routers being one particularly worrying one. Fortunately those doing the frisking seemed oblivious to the fact that one can use a mobile phone as a wifi router if one so desires.

    There’s other things you can’t bring in too – drinks in large bottles was one restriction, I think.

    There’s a lot of buying and selling going on down on Glasgow Green. But no protest. No dissent. No freedom of expression.  No freedom to use new technology.

    This glorious public space has been privatized and the Live Zone on Glasgow Green is a triumph of authoritarian capitalism.

    Amidst all the celebrations which rightly surround these Games, we should not be blind to what is being done to us.

5 responses to “Sermon preached on 8 January 2012”

  1. […] on Sunday, Fr Chucks celebrated his first Holy Communion and Evensong as a Priest. Provost Kelvin preached a delightfully personal sermon addressed to Chucks in which he drew some parallels between the season of Epiphany and […]

  2. DementedBonxie Avatar
    DementedBonxie

    It’s not really so hard to pronounce Chukwuemeka. Divide it into 2 parts: Chukwu / emeka
    You can surely manage ‘chook – woo’
    and ‘ay – may – kah’ (maybe the ‘ay’ should be ‘eh’ ?) Stress on ‘may’ I think.

    Even doing him the honour of saying one or other half of his name would be something! I believe its meaning is ‘God has done something great’ . Chucks seems somewhat undignified by comparison. So we might at least do something decent and make our muscles work a little differently.

    But then, I’m an enthusiast for the idea that the learning to use muscles differently is an important part of a process of getting to appreciate another person & culture.

    All that aside, a fine sermon, thanks.

    1. kelvin Avatar

      Thanks DementedBonxie

      I don’t really have trouble with his name – I’ve got used to baptising lots of babies with Igbo names in recent years.

      Chucks is the name that he is happy to go by amongst both Igbo and English speakers.

      We did decide the other night that Bishop Gregor did need to use Chukwuemeka in full at the ordination.

  3. Jaye Avatar

    I found both Friday and Sunday very emotional. Occasions like these days affirm my own belief in God. It was wonderful to see Chuks ordained by the Bishop but the huge hug you gave Chuks and your smile as you were doing it said it all for me 🙂 He’s a treasure, and such an amazing addition to our clergy team-truly a God-given gift to us. It just speaks volumes for inclusion, diversity, tolerance, and all those other qualities I feel are so lacking in other denominations ( including the one from which I come).
    I thought your sermon was wonderfully moving and I don’t mind admit to shedding tears as you spoke, and as Fr Chuks gave the blessing at the conclusion of the service, and at Evensong too, but I’m like that over things I really care about in this world.

    I know it’s been a journey requiring patience, application, and negotiation. Thank you Kelvin for your part in making this wonderful thing come to pass.

  4. Kimberly Avatar

    The middle part of the sermon was dedicated, I presume, to Tilly, of blessed memory.

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