What is in Kelvin's Head?

  • Inspection of TISEC

    TISEC – the Theological Institute of the Scottish Episcopal Church has had the inspectors in (from the Ministry Division of the Church of England, since you ask) and they’ve just released their final report.

    There is not much for anyone’s comfort in the report as the inspectors indicated that they had no confidence in the governance of TISEC and in its formational ability. Both of these are hugely significant. The later means the ability of the institution to form people appropriately for the ministries that they are being trained for.

    I’m not going to say much about this at the moment. There will be many things said and many words spilled over this before the year is out. It is minority interest no doubt for most people who belong to the Scottish Episcopal Church. However, how we train people for ministry is fundamental to who we think we are. There’s a sense about, that this report means significant change – not only for TISEC but also for the church, not least for the Mission and Ministry Board who have the responsibility for overseeing this work. There are funding implications and pastoral implications to this and that’s why, even though I’ve never been shy of speaking about TISEC, at the moment, I’m saying little other than to suggest that anyone who cares about the Scottish Episcopal Church needs to read the report in full for themselves.

    And it can be found here:

    http://www.scotland.anglican.org/media/organisation/tisec/resources/TISEC_Final_Report_18_Feb_13.pdf

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5 responses to “Sermon preached on 8 January 2012”

  1. Mimanifesto – Jaye’s weblog

    […] on Sunday, Fr Chucks celebrated his first Holy Communion and Evensong as a Priest. Provost Kelvin preached a delightfully personal sermon addressed to Chucks in which he drew some parallels between the season of Epiphany and […]

    Reply
  2. DementedBonxie Avatar
    DementedBonxie

    It’s not really so hard to pronounce Chukwuemeka. Divide it into 2 parts: Chukwu / emeka
    You can surely manage ‘chook – woo’
    and ‘ay – may – kah’ (maybe the ‘ay’ should be ‘eh’ ?) Stress on ‘may’ I think.

    Even doing him the honour of saying one or other half of his name would be something! I believe its meaning is ‘God has done something great’ . Chucks seems somewhat undignified by comparison. So we might at least do something decent and make our muscles work a little differently.

    But then, I’m an enthusiast for the idea that the learning to use muscles differently is an important part of a process of getting to appreciate another person & culture.

    All that aside, a fine sermon, thanks.

    Reply
    1. kelvin Avatar
      kelvin

      Thanks DementedBonxie

      I don’t really have trouble with his name – I’ve got used to baptising lots of babies with Igbo names in recent years.

      Chucks is the name that he is happy to go by amongst both Igbo and English speakers.

      We did decide the other night that Bishop Gregor did need to use Chukwuemeka in full at the ordination.

      Reply
  3. Jaye Avatar
    Jaye

    I found both Friday and Sunday very emotional. Occasions like these days affirm my own belief in God. It was wonderful to see Chuks ordained by the Bishop but the huge hug you gave Chuks and your smile as you were doing it said it all for me 🙂 He’s a treasure, and such an amazing addition to our clergy team-truly a God-given gift to us. It just speaks volumes for inclusion, diversity, tolerance, and all those other qualities I feel are so lacking in other denominations ( including the one from which I come).
    I thought your sermon was wonderfully moving and I don’t mind admit to shedding tears as you spoke, and as Fr Chuks gave the blessing at the conclusion of the service, and at Evensong too, but I’m like that over things I really care about in this world.

    I know it’s been a journey requiring patience, application, and negotiation. Thank you Kelvin for your part in making this wonderful thing come to pass.

    Reply
  4. Kimberly Avatar
    Kimberly

    The middle part of the sermon was dedicated, I presume, to Tilly, of blessed memory.

    Reply

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