• Whose Spiritual Mantle Will You Inherit?

    Sermon preached on 30 June 2019

    In the name of the Father and of the Son and of the Holy Spirit. Amen.

    Just the other week I was chatting with someone who asked me where I had studied.

    I told them that I had read Divinity at the University of St Andrews.

    Straightaway, the question came back – “Oh, whilst you were there, did you have a Chariots of Fire moment on the beach?”

    For those who don’t know, Chariots of Fire was a huge film in the 1980s. A story based around the 1924 Olympic Games, which famously opens with a group of runners running along the West Sands in St Andrews.

    An iconic moment.

    These are the fastest, fittest men in the world.

    Easy to see how I could be mistaken for them running along a beach.

    The film title, I think was inspired by that bit of Blake’s poem Jerusalem:

    Bring me my Bow of burning gold:
    Bring me my Arrows of desire:
    Bring me my Spear: O clouds unfold:
    Bring me my Chariot of fire!

    But originally, of course, it comes from the second book of Kings and the reading that we heard this morning.

    Elijah and Elisha are preparing to part at the end of Elijah’s life. And as they continued walking and talking, a chariot of fire and horses of fire separated the two of them, and Elijah ascended in a whirlwind into heaven.

    It is one of those biblical images that is so vivid but which probably works better on the radio rather than on the television. Better in the oral tradition than something that we might try to capture in a picture.

    As the two prophets walk and talk they have their own chariot of fire moment.

    The elder Elijah asks what he can do for Elisha and Elisha says he wants to inherit a double share of Elijah’s spirit.

    Not a bad thing to hanker after I think.

    As we reflect this morning, I’d like you to just hold Elijah and Elisha in your minds.

    One of them will soon take over. Pick up the mantle and carry on.

    And thinking about them I want to say something about leadership – spiritual leadership to be sure, but it is worth thinking about how leaders operate in general sometimes too.

    It is no secret that this diocese has been struggling to find a new bishop. The second round of the election process has not resulted in an election and we are now moving to round three, where the other bishops become the electorate.

    There is considerable angst about what kind of person we will get and whether or not they match up to what we want.

    I think that leadership is particularly difficult in the modern age.

    Someone said to me recently that they really want the bishops of the church to take a firm lead and say what they mean and implement procedures clearly and decisively.

    The same person then went on to say that whenever the bishops have done this, they have made precisely the wrong decision and should have done nothing at all.

    This is the paradox of leadership in our current age. People want firm leadership. However, everyone expects to have an opinion and expects that opinion to be adhered to and if it isn’t, oh how easy it is to vent one’s spleen online and oh how quickly rage ensues.

    Who would be a leader in such circumstances?

    And what qualities does a leader need?

     

    It may be my particular involvement in the discernment process to try to find a new bishop for Glasgow and Galloway that makes me a little weary of the search. But I do know I’m getting tired of being asked what kind of bishop I want.

    Indeed, I find it rather more inspiring to think about whose mantle we should be picking up. Whose spiritual inheritance should we be claiming, with the audacious demand that we inherit a double portion?

    Those from the bibilical tradition? – Elijah who could call down fire from heaven, Peter (whose feast day falls this weekend) who managed to be forgiven for more than most people, Mary whose Magnificat still inspires us daily.

    Those who have campaigned for justice for people of all races? – Martin Luther King Jr, Rosa Parks, Nelson Mandela

    The Stonewall rioters and those who came after them demanding equality for LGBT people?

    Or the new generation who have worked and are working to stem climate change like Greta Thunberg?

    As we think about Elijah and Elisha walking and talking before Elijah is wheeked away to heaven, can we have a wee chariots of fire moment and think about what spiritual leadership looks like.

    The biblical tradition seems to have a lot to say about those who can see what is coming over the horizon. Visionaries, prophets, bringers of change.

    The uncomfortable saints who are easier to deal with in stained glass than in the flesh.

    Leadership needs to look different in the modern age to the way it looked in the past. More collaborative. Less dictatorial. More about encouraging people to work together than forging out as a one person band. With a greater ability to listen and be seen to listen and consult than has ever been the case before.

    We seem to have a bit of trouble moving to a new paradigm for leadership in all areas of life including the very troubled political sphere.

    So it is worth thinking about where we each get our motivation and encouragement from. Who inspires us? Who motivates us? Who encourages us?

    Answering those questions will probably take us some way in working out what kind of leadership will be effective either in the church or in the rest of life.

    So as Elijah and Elisha walk and talk before the chariot of fire arrives, I simply ask you to think about that question today.

    Whose mantle do you wish to pick up?

    From whose spiritual tradition do you wish to inherit double?

    In the name of the Father and of the Son and of the Holy Spirit.

    Amen.

12 responses to “Do you believe that God intervenes in the world?”

  1. Mark Chambers Avatar
    Mark Chambers

    I think this is probably the best way to think about prayer. When you say the world is affected by praying people, are you saying there is a link between prayer and improved behaviour or increased charity etc ?

    1. kelvin Avatar

      Well, I guess if I think that I’m changed by prayer, I probably hope that it affects me for the better.

      I might even be prepared to say that unless prayer changes the person praying, it probably isn’t being done right at all.

  2. Dyfed Avatar

    Thanks for this thoughtful piece.

    I agree with you wholeheartedly that prayer is about me being silent before God for a moment. Such a silence is so necessary in the midst of our busy lives and busy minds.

    But I do believe in healing – physical, emotional, and spiritual. I have no experience of physical healing but I have plenty of experience of the emotional kind. As someone who was left very angry and full of shame following an episode of abuse as a young child, I have certainly known God’s love wash away those feelings as I have been prayed for by friends.

  3. Ruth Richards-Hill Avatar
    Ruth Richards-Hill

    Before I ever ventured into the concept of prayers being answered, my journey took me to a place where I asked myself “who or what is this G-d I am communicating with?”

    My idea of g-d has nothing to do with an old man with a long beard sitting in the clouds looking down on us, but rather a positive spiritual consciousness that we are all connected to.

    When I pray I tap into this consciousness and often prayer, when used as a form of meditation, brings to me the answers I need, even sometimes realising that they are not rhe answers I want.

    Does g-d intervene? In my interpretation definitely yes. But not necessarily in the way we traditionally expect. Intervention from G-d in my life has always involved realisations as to how I should deal with the very personal things I pray about and for. I have often cleared my mind for prayer in Church and found unthought of solutions to my problems come rushing into the void.

    As for tangible interventions such as g-d curing cancer, I think we find ourselves dealing with similar spiritual issues such as destiny, freedom of choice and the like which become interwoven with our concept of prayer and its use and usefulness.

    I do believe prayer brings healing too, but I could write a blogpost of my own about that.

    The question is a huge one, and if we can accept that the answer we get is not always the one we’re seeking then the value of prayer becomes priceless, regardless of our religious/spiritual path.

    I dont comment often, but I couldnt resist replying, sorry for the long reply.

  4. Rosemary Hannah Avatar
    Rosemary Hannah

    What do we mean by ‘intervene’??

    Not perhaps a foolish question. Let me put it another way, or rather let me borrow from Terry Pratchett/Neil Gaiman the words they put in the mouth of their sorely tempted (to save the world) Christ figure, a small boy: ‘Seems to me, the only sensible thing is for people to know that it they kill a whale they’ve got a dead whale.’ I am fond of saying that God lets us run around barefoot in the snow until we see the good sense in wearing wellies in it. The only way the world works is if it has consequences.

    That said, I think there are ways he does intervene.

    As regards prejudice – I’m with Shaw and Pratchett on that too – thoughts are too powerful to be let to run into paths which corrupt and anything that stops us seeing the equal worth of the life and love of another is downright evil. While people are made miserable, or made to suffer consequences, because their skin is one or another colour, or they love their own gender, or anything else which stops us valuing the person before us, then we can never let such attitudes breed in ourselves, or go unchallenged when they pass before us, whatever the cost. This is a quite different thing from disagreeing on matters which are almost certainly so complex that we struggle to understand them almost as much as my dogs struggle to understand when happens when I to work, and how that links into the bowls of food which turn for breakfast each day.

  5. Mark Chambers Avatar
    Mark Chambers

    Far be it from me to say what is and isn’t god or to doubt your experience but it could be said that your example of intervention is a common result from any meditation, religious or otherwise.

    1. kelvin Avatar

      Yes, that’s right.

      But that doesn’t prove a great deal either. It could simply show that God is with those who least suspect that God is with them. (Which would fit rather with some of the ways in which Christians do understand God).

  6. RevRuth Avatar

    Just came across this…
    Lord, I do not presume to tell you what to do,
    or how and when to do it.
    I simply bring before you
    people who need your love,
    and needs which your grace alone can meet.
    Let love reign, O my God.
    Let grace avail.

  7. Rosemary Hannah Avatar
    Rosemary Hannah

    All the same, I do not wholly discount the possibility that God might have so structured things that he does actually need our help in praying for actual events (healing eg.)

    IF there IS ‘non-medical healing’ (and plenty of people believe in it) it would be just like God to so structure it that it is hard for him to do alone. He has, after all, structured justice that way, and absolutely enjoined us to join him in pursuing it. (FWIW, I believe that in the parable it is God who is the Importunate Widow).

  8. Tim Avatar

    I’m inclined to agree.

    Panentheistic immanence implies God is already *in* (and, indeed, permeating through) the world so the idea of intervention becomes moot.

  9. Rosemary Hannah Avatar
    Rosemary Hannah

    I believe that above all God really really wants us to grow up, take responsibility and help in his work – I believe most things are set up to draw us into this.

  10. Rosemary Hannah Avatar
    Rosemary Hannah

    I like that Tim – I think that yes ‘intervention’ fails to grapple with immanence.

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