• A Scottish Kalendar

    Once upon a time, many years ago, by which we mean up until the 1990s, the Scottish Episcopal Church used to publish an annual Kalendar which listed, for every day of the year, a set of bible readings for devotional reading, what saint’s day might happen to fall on that day and the liturgical colour for the day.

    It was immensely useful but was immensely difficult for someone to compile.

    At some point a decision was made to stop publishing it and instead to publish a comprehensive lectionary which listed all the possible combinations of bible readings that you could ever encounter along with a guide to the lectionary that was produced each year. The lectionary and guide are available on the Scottish Episcopal Church webpage here: http://www.scotland.anglican.org/who-we-are/publications/liturgies/calendar-and-lectionary/

    The trouble is, people find the lectionary very difficult to use. You can’t just open it up and see what bible readings you might read on any one day as you need to know which year you are in (1 or 2 for daily readings, A, B or C for the Sunday readings in church). You need to know whether you want readings for Daily Prayer or for a Eucharist. And you need to check in the guide which form of Daily Prayer you should be using that week if you are doing that and you need to check whether it is a feast day which might alter what you are doing and the way in which it might change what you are supposed to be doing.

    In short, checking the readings became something  that you needed to learn how to do rather than something you could just read from the Kalendar for every day of the year. And I think this has had quite an impact. It was much easier to give people copies of the Kalendar by way of supplying daily bible readings than it is to tell people to download the lectionary and guide and teach them how to use it.

    At the time that this change happened, I lamented somewhat.

    However, I also thought about it. For it seemed to me that this was a task that a half-decent computer programmer could get a computer to do.

    Reader, I am that computer programmer, albeit only one who is half-decent.

    Anyway, I started to write some routines to calculate the Kalendar about 19 years ago thinking it wouldn’t take me long to complete.

    Every year before Advent Sunday I’ve tinkered with it and had a go at producing a Kalendar. Each year I’ve failed dismally and got on with my life and muttered into my decaffeinated tea about why this is such a difficult task.

    In the mean time, other offerings have appeared, notably, that outstanding digital calendar that Gareth Saunders produces each year and distributes at no cost on http://www.seccalendar.co.uk/ Gareth’s offering gives you all you might want in a form that can be uploaded into a digital calendar, for example, a google calendar. It thus means that you have the readings at hand wherever you have a digital calendar.

    However, I’ve always hankered after something physical – something that you could leave lying around in the oratory in the cathedral where we gather for daily prayer that would have all the readings in a format that was easy to use. Something that you could leave by the bed or in the holy corner at home which gave you the same readings for use easily and practically when at home.

    I’ve always rather regretted the fact that the church didn’t produce this as it seems to me to be the most obvious way of getting people to read the bible every day. People love lists of daily bible readings. Many people just don’t know where to start with the bible without such suggestions.

    Anyway, this year was no different to any other year in that I had a tinker with the program I started to write 19 years ago. It was not particularly easy as I had chosen to write in an unpleasant computer language called Visual Basic for Applications simply because I had the lectionary tables available in Access. (Everything is a database problem as we know from our Computer Science degrees, right?). The trouble is, I’ve never learned Visual Basic and had to keep looking up the syntax just about every line I wrote.

    I reached the usual muttering into my tea stage early this year, about a week before Advent Sunday. I retired to bed in a very grumpy mood. And I slept. And as I slept, I must have dreamed. For on waking, I immediately went and found a piece of paper and wrote out an algorithm for solving the problem – for putting all the right readings and all the right saints’ days on all the right days of the year.

    And lo – I’ve managed to produce a new Kalendar in a similar format to that which was produced all those years ago.

    Thus, this week looks like this:

    And there’s even an easy explanation of how it works like this:

    Now, having produced it for myself, as an intellectual exercise if nothing else, it being the first time I’ve really used my programming skills since graduating in 1989, what to do with it?

    It seemed to me that this might be something that people in St Mary’s would like, not least those who have just completed the Vice Provost’s challenge to read the bible in a year.

    I printed some copies off and sold them on the Sunday morning and they went like hotcakes.

    Bishop Gregor has suggested that I should make them more widely available and, having checked with the chair of the Liturgy Committee that I wasn’t stepping on any toes by doing so, am now able to do so.

    Copies are available from me in church for the sum of £3 or are available to purchase on this website here:

    http://thurible.net/product/scottish-kalendar-2017/

    There’s a hefty discount for anyone wanting to buy in bulk for a bible study group maybe or for a church stall.

    For those wondering, the spelling Kalendar is a traditional spelling for a calendar kept by the church.

    This one runs from Advent Sunday 2016 until the end of 2017.

    I’d be happy to answer any other questions about this here. At this stage, I’m not going to be publishing a pdf – this is only available in physical form.

12 responses to “Do you believe that God intervenes in the world?”

  1. Mark Chambers Avatar
    Mark Chambers

    I think this is probably the best way to think about prayer. When you say the world is affected by praying people, are you saying there is a link between prayer and improved behaviour or increased charity etc ?

    1. kelvin Avatar

      Well, I guess if I think that I’m changed by prayer, I probably hope that it affects me for the better.

      I might even be prepared to say that unless prayer changes the person praying, it probably isn’t being done right at all.

  2. Dyfed Avatar

    Thanks for this thoughtful piece.

    I agree with you wholeheartedly that prayer is about me being silent before God for a moment. Such a silence is so necessary in the midst of our busy lives and busy minds.

    But I do believe in healing – physical, emotional, and spiritual. I have no experience of physical healing but I have plenty of experience of the emotional kind. As someone who was left very angry and full of shame following an episode of abuse as a young child, I have certainly known God’s love wash away those feelings as I have been prayed for by friends.

  3. Ruth Richards-Hill Avatar
    Ruth Richards-Hill

    Before I ever ventured into the concept of prayers being answered, my journey took me to a place where I asked myself “who or what is this G-d I am communicating with?”

    My idea of g-d has nothing to do with an old man with a long beard sitting in the clouds looking down on us, but rather a positive spiritual consciousness that we are all connected to.

    When I pray I tap into this consciousness and often prayer, when used as a form of meditation, brings to me the answers I need, even sometimes realising that they are not rhe answers I want.

    Does g-d intervene? In my interpretation definitely yes. But not necessarily in the way we traditionally expect. Intervention from G-d in my life has always involved realisations as to how I should deal with the very personal things I pray about and for. I have often cleared my mind for prayer in Church and found unthought of solutions to my problems come rushing into the void.

    As for tangible interventions such as g-d curing cancer, I think we find ourselves dealing with similar spiritual issues such as destiny, freedom of choice and the like which become interwoven with our concept of prayer and its use and usefulness.

    I do believe prayer brings healing too, but I could write a blogpost of my own about that.

    The question is a huge one, and if we can accept that the answer we get is not always the one we’re seeking then the value of prayer becomes priceless, regardless of our religious/spiritual path.

    I dont comment often, but I couldnt resist replying, sorry for the long reply.

  4. Rosemary Hannah Avatar
    Rosemary Hannah

    What do we mean by ‘intervene’??

    Not perhaps a foolish question. Let me put it another way, or rather let me borrow from Terry Pratchett/Neil Gaiman the words they put in the mouth of their sorely tempted (to save the world) Christ figure, a small boy: ‘Seems to me, the only sensible thing is for people to know that it they kill a whale they’ve got a dead whale.’ I am fond of saying that God lets us run around barefoot in the snow until we see the good sense in wearing wellies in it. The only way the world works is if it has consequences.

    That said, I think there are ways he does intervene.

    As regards prejudice – I’m with Shaw and Pratchett on that too – thoughts are too powerful to be let to run into paths which corrupt and anything that stops us seeing the equal worth of the life and love of another is downright evil. While people are made miserable, or made to suffer consequences, because their skin is one or another colour, or they love their own gender, or anything else which stops us valuing the person before us, then we can never let such attitudes breed in ourselves, or go unchallenged when they pass before us, whatever the cost. This is a quite different thing from disagreeing on matters which are almost certainly so complex that we struggle to understand them almost as much as my dogs struggle to understand when happens when I to work, and how that links into the bowls of food which turn for breakfast each day.

  5. Mark Chambers Avatar
    Mark Chambers

    Far be it from me to say what is and isn’t god or to doubt your experience but it could be said that your example of intervention is a common result from any meditation, religious or otherwise.

    1. kelvin Avatar

      Yes, that’s right.

      But that doesn’t prove a great deal either. It could simply show that God is with those who least suspect that God is with them. (Which would fit rather with some of the ways in which Christians do understand God).

  6. RevRuth Avatar

    Just came across this…
    Lord, I do not presume to tell you what to do,
    or how and when to do it.
    I simply bring before you
    people who need your love,
    and needs which your grace alone can meet.
    Let love reign, O my God.
    Let grace avail.

  7. Rosemary Hannah Avatar
    Rosemary Hannah

    All the same, I do not wholly discount the possibility that God might have so structured things that he does actually need our help in praying for actual events (healing eg.)

    IF there IS ‘non-medical healing’ (and plenty of people believe in it) it would be just like God to so structure it that it is hard for him to do alone. He has, after all, structured justice that way, and absolutely enjoined us to join him in pursuing it. (FWIW, I believe that in the parable it is God who is the Importunate Widow).

  8. Tim Avatar

    I’m inclined to agree.

    Panentheistic immanence implies God is already *in* (and, indeed, permeating through) the world so the idea of intervention becomes moot.

  9. Rosemary Hannah Avatar
    Rosemary Hannah

    I believe that above all God really really wants us to grow up, take responsibility and help in his work – I believe most things are set up to draw us into this.

  10. Rosemary Hannah Avatar
    Rosemary Hannah

    I like that Tim – I think that yes ‘intervention’ fails to grapple with immanence.

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