• The Trump of Judgement for Liberals

    Back at the end of September I suddenly saw that a Trump victory was possible. Suddenly, with a horrible clarity I could see that there was a credible way for him to get to the White House. And once it was credible, it suddenly seemed inevitable.

    And for that reason, I don’t wake to a feeling of astonishment and surprise today. This American election result is not what I hoped for but it is kind of what I’ve spent large parts of the last few weeks not merely fearing but expecting.

    trump-likely-to-win

    It is rare that I wish that I had been wrong, but I do today.

    The election of Donald Trump is to be deeply regretted. However, it also needs to be understood and those who regret it most deeply need to think not merely about how to cope with the news but about what comes next.

    The true enormity of the defeat of Hilary Clinton has to be faced head on. I’m sorry for Hilary Clinton but this isn’t merely a personal defeat. It is a defeat of a whole set of liberal values that millions of us hold throughout the world. If we want to know where to go next with those values there are some tough truths that we need to face.

    • Donald Trump didn’t win the election despite being a xenophobe. He won it because he was a xenophobe.
    • Donald Trump didn’t win the election despite being sexist. He won it because he was sexist.
    • Donald Trump didn’t win the election despite being anti-LGBT. He won it because he was anti-LGBT.
    • Donald Trump didn’t win the election despite being unqualified for office. He won it because he was unqualified for office.
    • Donald Trump didn’t win the election despite being against every progressive value people like me hold. He won it because he was.

    He won it because he was.

    That’s the point.

    That’s the fact that has to be faced. The enormity of that fact has to be faced. People wanted this. A majority of people wanted this.

    It seems to me that people have used the ballot box to express a desire for change – change from a system which was not taking everyone along with it.

    I feel the frustration myself. It is the frustration of seeing the rich getting richer and the poor getting poorer. It is the frustration of seeing people hungry in the richest economies of the world. It is the frustration of seeing young people with no hope for jobs. It is the frustration of seeing social security systems undermined. It is the frustration of seeing pensions squeezed and being told that is a price worth paying. It is the frustration of seeing financial institutions rescued whilst blue-collar jobs have been seen as expendable.

    There is much that is wrong with our world.

    And one of the things that is wrong with the world is the presumption on the part of so many of us who hold liberal views that if things get more difficult for people then those same people will automatically turn with joy and thanksgiving to the solutions of the liberal-left. The reality is far from that. People who are frightened for themselves more often turn to the right.

    This election result is a trump of judgement for those of us who are liberals. The #Brexit result was another such trump but I fear neither will be the last.

    If we want liberal democracies then we will need to work for them them and fight for them and if I’m honest I’m still thinking through what that means for me personally on this rawest of political days.

    Liberal complacency is partly to blame for the situation that we find ourselves in. Liberal values have largely kept the peace between nations in the West for 60 years. However, they have not kept everyone fed. And if you want peace, you must feed the poor.

    So what comes next?

    Somehow we need to remember to be kind to one another. And that means being kind to those with whom we disagree profoundly. Then we need to take joy in the small things. The sunrise, the love of lovers and the the light of a candle in the darkness are all unaffected by the political events of the last 24 hours.

    But then we need to pick ourselves up and do what liberals do. We need to organise, protect, witness, learn and love.

    We need to organise because that’s the way the world changes. People voted for change in this election. Let us never forget that they can vote for change again – in America, in the UK, all around the world. It is those who organise who have a head start in getting the change they hope for.

    We need to protect because right now a load of people are going to be feeling vulnerable. We need to work out how to protect and stand alongside the Muslim who has heard the call to ban Muslims from entering the greatest economic power in the free world. Or the Mexican with relatives on both sides of the wall that is already being built in Trump’s mind. Or the woman who fears bringing an accusation against an abuser. Or the LGBT teenager who hears the most powerful people in the world talking about conversion therapy. Or so many others. People need to be protected. People we know need to be protected.

    We need to witness to the fact that we believe in better values than those which have seemed to triumph today. That means taking a full part in the frightening world of public discourse that we now have. Social media can’t be put back in a bottle and bunged up only to be opened once we have learned how to deal with it. Those who wish to lead and guide need to be right in the midst of the people advocating things worth believing in and social media is right where the people are whether we like it or not. Church leaders need to note this particularly. The anodyne tweeting only of inane bible verses, where you went to bless a Mothers’ Union banner or excerpts from the Daily Office do not count as serious engagement with the modern world. Yes, the online world needs those things, and a dose of humour too, but it needs more than that. Our world needs ideas worth believing in and people who can articulate them in the prevailing culture.

    We need to learn because our ideas need to change and because some of our ideas have not been fit for purpose. Only the most arrogant could simply believe that the majority of people in America were wrong without trying to learn something themselves. I fear more than Donald Trump that liberals will not learn the lessons of this day. Prosperity must be prosperity for a far wider group in society. Do we have the courage to speak of reducing the gap between rich and poor for the sake of a greater whole? Are we prepared to advocate broader prosperity that might lead to our own pockets being lighter? Are we prepared to learn the tricks of the new media world that, so far, the political right is so perplexingly more savvy at using than the liberal left? Are we prepared to say that we’ve not yet found the answers to all that ails us? Are we prepared to face the fact that in assuming that people would turn towards collective institutions (the EU, the UN, the Climate Change agreements etc) that we were wrong. Are we prepared to educate and teach, relentlessly the values we hold to those whom we raise?

    And we need to love. There’s a whole lot of loving needed today and there’s a whole lot of loving going to be needed in the days ahead.

    I happen to believe that love wins.

    Even on days when it doesn’t feel like it.

    That’s what makes me a liberal.

    And I hear the call loud and clear to live the values I believe in.

12 responses to “Do you believe that God intervenes in the world?”

  1. Mark Chambers Avatar
    Mark Chambers

    I think this is probably the best way to think about prayer. When you say the world is affected by praying people, are you saying there is a link between prayer and improved behaviour or increased charity etc ?

    1. kelvin Avatar

      Well, I guess if I think that I’m changed by prayer, I probably hope that it affects me for the better.

      I might even be prepared to say that unless prayer changes the person praying, it probably isn’t being done right at all.

  2. Dyfed Avatar

    Thanks for this thoughtful piece.

    I agree with you wholeheartedly that prayer is about me being silent before God for a moment. Such a silence is so necessary in the midst of our busy lives and busy minds.

    But I do believe in healing – physical, emotional, and spiritual. I have no experience of physical healing but I have plenty of experience of the emotional kind. As someone who was left very angry and full of shame following an episode of abuse as a young child, I have certainly known God’s love wash away those feelings as I have been prayed for by friends.

  3. Ruth Richards-Hill Avatar
    Ruth Richards-Hill

    Before I ever ventured into the concept of prayers being answered, my journey took me to a place where I asked myself “who or what is this G-d I am communicating with?”

    My idea of g-d has nothing to do with an old man with a long beard sitting in the clouds looking down on us, but rather a positive spiritual consciousness that we are all connected to.

    When I pray I tap into this consciousness and often prayer, when used as a form of meditation, brings to me the answers I need, even sometimes realising that they are not rhe answers I want.

    Does g-d intervene? In my interpretation definitely yes. But not necessarily in the way we traditionally expect. Intervention from G-d in my life has always involved realisations as to how I should deal with the very personal things I pray about and for. I have often cleared my mind for prayer in Church and found unthought of solutions to my problems come rushing into the void.

    As for tangible interventions such as g-d curing cancer, I think we find ourselves dealing with similar spiritual issues such as destiny, freedom of choice and the like which become interwoven with our concept of prayer and its use and usefulness.

    I do believe prayer brings healing too, but I could write a blogpost of my own about that.

    The question is a huge one, and if we can accept that the answer we get is not always the one we’re seeking then the value of prayer becomes priceless, regardless of our religious/spiritual path.

    I dont comment often, but I couldnt resist replying, sorry for the long reply.

  4. Rosemary Hannah Avatar
    Rosemary Hannah

    What do we mean by ‘intervene’??

    Not perhaps a foolish question. Let me put it another way, or rather let me borrow from Terry Pratchett/Neil Gaiman the words they put in the mouth of their sorely tempted (to save the world) Christ figure, a small boy: ‘Seems to me, the only sensible thing is for people to know that it they kill a whale they’ve got a dead whale.’ I am fond of saying that God lets us run around barefoot in the snow until we see the good sense in wearing wellies in it. The only way the world works is if it has consequences.

    That said, I think there are ways he does intervene.

    As regards prejudice – I’m with Shaw and Pratchett on that too – thoughts are too powerful to be let to run into paths which corrupt and anything that stops us seeing the equal worth of the life and love of another is downright evil. While people are made miserable, or made to suffer consequences, because their skin is one or another colour, or they love their own gender, or anything else which stops us valuing the person before us, then we can never let such attitudes breed in ourselves, or go unchallenged when they pass before us, whatever the cost. This is a quite different thing from disagreeing on matters which are almost certainly so complex that we struggle to understand them almost as much as my dogs struggle to understand when happens when I to work, and how that links into the bowls of food which turn for breakfast each day.

  5. Mark Chambers Avatar
    Mark Chambers

    Far be it from me to say what is and isn’t god or to doubt your experience but it could be said that your example of intervention is a common result from any meditation, religious or otherwise.

    1. kelvin Avatar

      Yes, that’s right.

      But that doesn’t prove a great deal either. It could simply show that God is with those who least suspect that God is with them. (Which would fit rather with some of the ways in which Christians do understand God).

  6. RevRuth Avatar

    Just came across this…
    Lord, I do not presume to tell you what to do,
    or how and when to do it.
    I simply bring before you
    people who need your love,
    and needs which your grace alone can meet.
    Let love reign, O my God.
    Let grace avail.

  7. Rosemary Hannah Avatar
    Rosemary Hannah

    All the same, I do not wholly discount the possibility that God might have so structured things that he does actually need our help in praying for actual events (healing eg.)

    IF there IS ‘non-medical healing’ (and plenty of people believe in it) it would be just like God to so structure it that it is hard for him to do alone. He has, after all, structured justice that way, and absolutely enjoined us to join him in pursuing it. (FWIW, I believe that in the parable it is God who is the Importunate Widow).

  8. Tim Avatar

    I’m inclined to agree.

    Panentheistic immanence implies God is already *in* (and, indeed, permeating through) the world so the idea of intervention becomes moot.

  9. Rosemary Hannah Avatar
    Rosemary Hannah

    I believe that above all God really really wants us to grow up, take responsibility and help in his work – I believe most things are set up to draw us into this.

  10. Rosemary Hannah Avatar
    Rosemary Hannah

    I like that Tim – I think that yes ‘intervention’ fails to grapple with immanence.

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