• The #syriavote is not so simple really

    Like many people in the UK, I spent much of yesterday dipping into what was happening in parliament as a long debate took place as to whether this country should engage in military action against ISIL in Syria.

    I once had aspirations to be an MP and that always makes me wonder which division lobby I would have walked into when these moments of national drama take place.

    In this instance I am almost sure that I would have walked into the nay lobby – I’d have voted against extending military action in Syria.

    However, I don’t find this a simple question. It is far more complex than my twitter feed seems to be suggesting. And this morning I’m not rushing to add #notinmyname hashtags to everything. This is a case where I can see merit on both side of the question and I find that my gut reaction which is to be against military action is more pragmatic than ideological.

    I happen not to be a pacifist. I am not a pacifist because I think that sometimes there are evils that may need to be defeated by force. The obvious and classic example is that I think that the allied forces were right to be deployed to defeat Nazism. It was an ideology that threatened all of Europe with its evil. Some things are worth fighting against.

    It is my suspicion that ISIL is something worth fighting against that would have made me pause before casting a vote had I been in parliament last night. I find myself having sympathy with Hilary Benn who identified the threat from ISIL as being the fascism of the day. So many of the same themes emerge – death to the Jews, death to the gays, murderous sectarianism and a direct opposition to democracy. The fact that it now uses terrorism on Western streets and wickedly distorts Islam for its own ends shouldn’t blind us to the fact that we’ve seen fascism before and have believed it should be fought.

    And that’s why I can see that there’s a case for action.

    My problem is largely because I can’t see the action being particularly likely to succeed which is one of the conditions of using force in just war theory.

    I can’t really see that there’s a plan for post conflict rebuilding of Syria yet. I can’t really see how another two bombers will make that much difference – the Americans have been bombing ISIL targets for months and don’t seem to me to have solved the problem. It is inevitable that civilians will die in this action. It is difficult to believe that the action will meet the test of proportionality. I also don’t really believe that you can bomb ideas out of existence.

    And so I find myself believing action to be wrong for pragmatic reasons whilst believing that ISIL should be confronted for ideological reasons. And that would have given me a terrible dilemma has I been in parliament.

    Two things emerged yesterday which I found contemptible. Firstly the Prime Minister’s assertion that those who were against action were terrorist sympathisers. It was beneath the dignity of his office to make such a claim and he should have apologised. Secondly, those who are trying to co-opt this question for the sake of Scottish Nationalism. It should be beneath our dignity as the people of Scotland to co-opt this terrible decision for our local politics. Whether one likes it or not, Scotland chose to remain part of the UK and the UK parliament has made a decision. Being democrats means that sometimes we have to respect the democratic decisions that are made that we don’t like. That’s what being a democrat actually is. That means those who don’t like the result of the Scottish Referendum need to accept that the people of Scotland made an informed choice. It is our parliament that made the decision last night – a decision I happen to find it difficult to support. It is a parliament that the people of Scotland chose to remain a part of. Using ISIL to make cheap nationalist points in this country appals me. If we don’t accept democratic decision making (the referendum, the workings of parliament in which we are all represented etc) then we begin to lose the moral right to stand against the forces which rage against democracy wherever we encounter them.

    We encounter them in ISIL. The question at hand is how to oppose them.

    Last night I think that I would have voted against the government and against the use of force in Syria. However I would have done so with a heavy heart. It is just possible that after listening to the debates I might have voted with the government and for the use of force against the evils of ISIL. I would have done so with an even heavier heart though I would have done so hoping that if my own land was being conquered by fascists, then other countries would intervene.

    That’s why this issue is more complex than my twitter feed seems to find it.

7 responses to “Have you no scriptural basis though?”

  1. Jackson Avatar
    Jackson

    Hello,
    If this blog were a talk radio show, I would say something like ‘long time listener, first time caller’. I found this article very interesting and the role of the Bible in the 21st century is something that many people are hesitant to enter meaningful discussion about. Being brought up in an Evangelical tradition I was taught to hold the Bible in very high regard. However I’ve come to realise in recent years that Scripture, Tradition and Reason is the only tenable way to approach one’s faith. Old teachings do run deep, though, and the question needs to be asked, when is it appropriate to look to the scriptures as a source of authority? The flagrant abuse of the Bible to further dogmatic agendas is undoubtedly a source of frustration to many Christians, but what do we do when reason seems to lead to a stalemate? A prime example will be when Margot MacDonald eventually revives her End of Life Assistance Bill. Many Christians in Scotland will be lobbying against and undoubtedly no small number for. Now scripture and tradition would affirm the sanctity of life, but that won’t stop quite a few people allowing their opinions to be moulded seemingly by reason alone. Meanwhile there will be a great many caught in the middle of very persuasive arguments, struggling to make up their minds while desperately looking for something authoritative to cut through the confusion. Are we too scared of fundamentalism to look to the Bible for guidance in such scenarios?
    Cheers!

  2. Neil Oliver Avatar
    Neil Oliver

    Kelvin, I’m fascinated by your blog posts this week and encouranged that your statements make such sense to me and my view of my faith and the world. Great stuff.

  3. Helen Avatar
    Helen

    I too have followed your blog this week with interest and have found that it has encouraged my broadening faith, stimulated by St Mary’s. Thanks for the effort and thought you have applied. Dont be too hard on Evangelicals though.

    1. kelvin Avatar

      Being an Evangelical taught me so much of what I know…

  4. […] that the BIble holds a primary place of reference for Christian life (and I acknowledge that my boss doesn’t*, in the sense I propose here), one ought to have something to say about the prminence of […]

  5. Brother David Avatar
    Brother David

    Being an Anglican educated in a United Methodist seminary, my stool has four pegs; scripture, tradition, reason, and experience, the Wesleyan Quadrilateral.

    I have enjoyed these fireside chats good Padre.

  6. Melissa Holloway Avatar
    Melissa Holloway

    This reminds me of a funny conversation I had with my 20 yr old son – we found ourselves discussing whether or not Kelvin was an evangelical?!!

    He had taken a university course on Evangelicalism in America and I suspect it was taught by a (perhaps undercover) evangelical. Seems that one of the ideas that my son came away with was that being evangelical was more a way of doing things – an idea that we did indeed hear from Kelvin – that one has the good news and is eager for the world to know.

    Of course my argument was that evangelicals do have to believe certain things, that I remember realizing I wasn’t an evangelical anymore when I couldn’t believe that there was a certain group of people, however they were defined, for whom hell was reserved. I feel there are parts of the movement that are just not benign.

    But anyways, it is remarkable that someone somehow trying to put evangelicalism in the best light caused him to conclude that Kelvin fit the bill.

    I think in the end we came up with the conclusion that Kelvin is able to hold a distinct theological vision in a perhaps evangelical way, having taken the best from his roots. I hope I won the day.

    The whole conversation felt a little like the Twilight Zone.

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