• Scottish Opera – Il Trovatore review – ****

    This review was published at Opera Britannia.

    Rating: ★★★★☆

    It was a particular joy to see Il trovatore at the Theatre Royal, not only because it is a well directed, well sung sure-fire summer hit for Scottish Opera but also because I was seeing it in the company of someone who had never been to the opera before. This was a perfect production for an opera virgin. It looked good, sounded marvellous and was full to the brim with all the drama and passion that Verdi demands.

    Someone, one suspects, somewhere along the way thought a bit about the rather busy plot and realised that essentially the shadows of the past come back to haunt the present. A mix up over an infanticide 15 years before is the driving force behind all vengeance and passion that is presented on the stage. Thus came the idea to use the shadows of the performers so prominently. Low side lights on either side of the stage allow the silhouettes of the performers to act out the plot behind the singers themselves. It is slightly creepy. It also works brilliantly.

    The set is sparse but flawless. No crenelated battlements here – but plain grey walls which have something of the manner of a granite worktop in an ultra-minimalist kitchen about them. There’s not that much colour but of course that means that when there is a flash of something bright, it hits one between the eyes and Robert B Dickson’s lighting design was striking.

    Scottish Opera have made much in their marketing of the production of the quote attributed to Caruso that all it takes for a successful performance of Il trovatore is the four greatest singers in the world. This is perhaps a dangerous game for a marketing department to play and it is fortunate that there’s a lot to rejoice in with regard to the singing.

    First up was Jonathan May’s Ferrando, the Captain of the Guard. His narration of the prior events that give rise to our story was wonderfully measured and brilliantly clear. The gentlemen of the chorus meanwhile lolled all over the stage in their soldier’s outfits. Brilliantly lit, they presented as some kind of pewter relief sculpture. They came to life in more ways than one when they began to sing. Throughout the evening, the chorus, particularly the men, were wonderfully strong.

    Roland Wood has plenty of experience on the Scottish Opera stage and was using it all in his portrayal of the Count di Luna. His “Il balen del suo sorriso” in the second act was wonderfully gentle and compassionate. Director Martin Lloyd-Evans tends to allow the principals to take centre stage and just sing their great arias in this production without a great deal going on. Rather than feeling static, it instead focuses the ability of the music itself to provide all that is needed to move the plot along. The effect when Wood was singing was mesmerising.

    The object of the Count’s affections was a magnificent Claire Rutter as Leonora. She had the sense to keep something in reserve for the fireworks demanded of her in the final act but this was a consummate performance from beginning to end. “Oh,” murmured my opera-virgin companion during the applause which greeted Ms Rutter’s “D’amor sull’ali rosee”, “oh, how beautiful – I never realised it would be so beautiful”. Quite so. This was a Leonora around whom the rest of the world seemed to spin. Ms Rutter also brought a gentleness into her singing though without losing any of the crispness and vitality of her coloratura.

    As for the troubadour himself, Gwyn Hughes Jones as Manrico also had a great deal to praise. His vocal work had a great deal of animation and was a joy to listen to. I have a suspicion that the coda of the great cabaletta “Di quella pira” did not go quite as well as he expected it to. The rest of his singing was captivating though – his voice managing both to dance and also express wonderful colours too.

    Last amongst the principals was Anne Mason who made a wonderfully possessed Azucena, the gypsy around whom the plot continually thickens. She seemed to have been driven to the point of madness by the events of 15 years before and there was a burning, urgent passion in her voice.

    Down in the pit, Tobias Ringborg was managing to get the most sensitive playing out of the orchestra that has been heard in the Theatre Royal all year. Consistently quite reserved tempi allowed the singers the chance to shine and there was a wonderful (and in Glasgow, rarely achieved) balance between the pit and the stage. At just one moment in the third act did it seem that there was the danger of everything going out of kilter but this was soon rectified. Musically this production was something of a triumph.

    There are plenty of opportunities to let the orchestra off the leash, of course. Not least was during an exuberant Anvil Chorus where dozens of gypsies sang their hearts out whilst the shadows of just a few of them made a great tableau above their heads. Smoke and flames were projected onto the scenery behind them – so much more effective than dry ice.

    There were lots of great though subtle touches of direction from Martin Lloyd-Evans. The elderly nun stopping a swordsman with a walking stick and a wry shake of the head was one delicious moment but there were plenty of others. Scottish Opera end their season on a high with this production. The verdict of my companion was “I’ll be back”. If next year’s season has the drive and passion of this production she won’t be disappointed.

12 responses to “Do you believe that God intervenes in the world?”

  1. Mark Chambers Avatar
    Mark Chambers

    I think this is probably the best way to think about prayer. When you say the world is affected by praying people, are you saying there is a link between prayer and improved behaviour or increased charity etc ?

    1. kelvin Avatar

      Well, I guess if I think that I’m changed by prayer, I probably hope that it affects me for the better.

      I might even be prepared to say that unless prayer changes the person praying, it probably isn’t being done right at all.

  2. Dyfed Avatar

    Thanks for this thoughtful piece.

    I agree with you wholeheartedly that prayer is about me being silent before God for a moment. Such a silence is so necessary in the midst of our busy lives and busy minds.

    But I do believe in healing – physical, emotional, and spiritual. I have no experience of physical healing but I have plenty of experience of the emotional kind. As someone who was left very angry and full of shame following an episode of abuse as a young child, I have certainly known God’s love wash away those feelings as I have been prayed for by friends.

  3. Ruth Richards-Hill Avatar
    Ruth Richards-Hill

    Before I ever ventured into the concept of prayers being answered, my journey took me to a place where I asked myself “who or what is this G-d I am communicating with?”

    My idea of g-d has nothing to do with an old man with a long beard sitting in the clouds looking down on us, but rather a positive spiritual consciousness that we are all connected to.

    When I pray I tap into this consciousness and often prayer, when used as a form of meditation, brings to me the answers I need, even sometimes realising that they are not rhe answers I want.

    Does g-d intervene? In my interpretation definitely yes. But not necessarily in the way we traditionally expect. Intervention from G-d in my life has always involved realisations as to how I should deal with the very personal things I pray about and for. I have often cleared my mind for prayer in Church and found unthought of solutions to my problems come rushing into the void.

    As for tangible interventions such as g-d curing cancer, I think we find ourselves dealing with similar spiritual issues such as destiny, freedom of choice and the like which become interwoven with our concept of prayer and its use and usefulness.

    I do believe prayer brings healing too, but I could write a blogpost of my own about that.

    The question is a huge one, and if we can accept that the answer we get is not always the one we’re seeking then the value of prayer becomes priceless, regardless of our religious/spiritual path.

    I dont comment often, but I couldnt resist replying, sorry for the long reply.

  4. Rosemary Hannah Avatar
    Rosemary Hannah

    What do we mean by ‘intervene’??

    Not perhaps a foolish question. Let me put it another way, or rather let me borrow from Terry Pratchett/Neil Gaiman the words they put in the mouth of their sorely tempted (to save the world) Christ figure, a small boy: ‘Seems to me, the only sensible thing is for people to know that it they kill a whale they’ve got a dead whale.’ I am fond of saying that God lets us run around barefoot in the snow until we see the good sense in wearing wellies in it. The only way the world works is if it has consequences.

    That said, I think there are ways he does intervene.

    As regards prejudice – I’m with Shaw and Pratchett on that too – thoughts are too powerful to be let to run into paths which corrupt and anything that stops us seeing the equal worth of the life and love of another is downright evil. While people are made miserable, or made to suffer consequences, because their skin is one or another colour, or they love their own gender, or anything else which stops us valuing the person before us, then we can never let such attitudes breed in ourselves, or go unchallenged when they pass before us, whatever the cost. This is a quite different thing from disagreeing on matters which are almost certainly so complex that we struggle to understand them almost as much as my dogs struggle to understand when happens when I to work, and how that links into the bowls of food which turn for breakfast each day.

  5. Mark Chambers Avatar
    Mark Chambers

    Far be it from me to say what is and isn’t god or to doubt your experience but it could be said that your example of intervention is a common result from any meditation, religious or otherwise.

    1. kelvin Avatar

      Yes, that’s right.

      But that doesn’t prove a great deal either. It could simply show that God is with those who least suspect that God is with them. (Which would fit rather with some of the ways in which Christians do understand God).

  6. RevRuth Avatar

    Just came across this…
    Lord, I do not presume to tell you what to do,
    or how and when to do it.
    I simply bring before you
    people who need your love,
    and needs which your grace alone can meet.
    Let love reign, O my God.
    Let grace avail.

  7. Rosemary Hannah Avatar
    Rosemary Hannah

    All the same, I do not wholly discount the possibility that God might have so structured things that he does actually need our help in praying for actual events (healing eg.)

    IF there IS ‘non-medical healing’ (and plenty of people believe in it) it would be just like God to so structure it that it is hard for him to do alone. He has, after all, structured justice that way, and absolutely enjoined us to join him in pursuing it. (FWIW, I believe that in the parable it is God who is the Importunate Widow).

  8. Tim Avatar

    I’m inclined to agree.

    Panentheistic immanence implies God is already *in* (and, indeed, permeating through) the world so the idea of intervention becomes moot.

  9. Rosemary Hannah Avatar
    Rosemary Hannah

    I believe that above all God really really wants us to grow up, take responsibility and help in his work – I believe most things are set up to draw us into this.

  10. Rosemary Hannah Avatar
    Rosemary Hannah

    I like that Tim – I think that yes ‘intervention’ fails to grapple with immanence.

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