• Jenůfa – Scottish Opera – Review

    This review should appear in due course at Opera Britannia
    Rating: ★★★★☆
    Scottish Opera have managed to present a very confident production of Janáček’s rather gloomy opera. It allows three fabulous female singers to shine brightly and makes a strong case for what might be regarded as a rather tricky original work.

    In what must have been a rather trying incident for all the performers, never mind the audience, the first night production was unfortunately delayed by three quarters of an hour whilst paramedics attended someone who had had an accident on the balcony steps. It was apparently not possible to put the house-lights down until the matter had been resolved and it was something of a relief by the time that the curtain eventually went up that it was going up at all.

    Fortunately, the delayed start didn’t affect the tought dramatic production and it was soon clear that this was going to be a night to remember.

    Jenůfa is a rather complex piece at the best of times. A certain amount of prior knowledge of the relationships between the characters is required right from the word go. This was provided in the programme along with the curious information that the director Annilese Miskimmon had set this production in the west of Ireland in 1918 rather than in rural Moravia.

    I have to confess that moving the action to Ireland accomplished very little. Fortunately it didn’t get too much in the way of the story and it did explain the large white cottage (with wonderfully smoking chimneys) which had landed in the middle of the stage like a tardis flying in from outer-space. Also, like the tardis, it proved larger inside than it appeared on the outside once it opened up for the interior action later in the evening. The interior of the cottage was a good deal more interesting than the outside though designers Nicky Shaw did manage to produce a very clinically clean early twentieth century rural Irish idyll.

    But enough about the set – on to the singing. After all, this was a night at the opera that succeeded precisely because of some highly spirited and accomplished singing.

    First up was Lee Bissett in the title role. Her Jenůfa was a fairly sad girl from the outset – we saw her first lamenting her lot leaning against the cottage wall. There was nothing sad at all about her voice though which glistened throughout the evening. By the time we got to Jenůfa’s prayer to the Virgin in the second act, she was managing to combine extraordinary passion and beauty.

    It was also clear early on that Anne-Marie Owens was going to be well worth listening to. Her grandmother character managed to combine despair with a certain mournful quality along with some cracking acting.

    Completing the trio of stand-out performances was Kathryn Harries as Kostelnička (ie Churchwarden’s widow) Buryjovka – Jenůfa’s step-mother, if I was keeping up with who was who. It is upon the Kostelnička that the whole story turns. She cares for Jenůfa to the point that she contemplates and eventually carries out the infanticide of Jenůfa’s child in order to facilitate the possibility of a marriage for the girl.

    Perhaps the most uncomfortable realisation in the whole evening is that Janáček dedicated the work to a dead child of his own. What can he have been thinking about?

    Ms Harries had an awesome dramatic intensity to her singing which was more than able to deal with the vast range that Jenůfa demands from the singer. When the Kostelnička is eventually exposed as a child murderer, her reconciliation with Jenůfa and resignation to her fate was genuinely touching.

    Things were not quite so secure amongst the male leads. Janáček calls for a pair of love interests for the leading lady, neither of whom a particularly attractive character. (One longs for a feminist reinterpretation of the ending whereby Jenůfa shakes her head at all that is on offer and marches off on her own but it wasn’t happening in this production).

    Peter Wedd made a reasonable stab at Laca but Sam Furness was a out of his depth as the hapless Števa. It is hard work being up against a full orchestra playing Janáček’s fabulous score at full pelt and Furness never really managed to make much of an impact against the wall of sound that was coming from the pit. Both men looked the part and there was nothing out of place in their acting abilities.

    Stuart Stratford the conductor could have kept a bit more of a lid on the orchestra but there’s no denying how interesting the orchestrations are and a slight tendency towards too much sound could be forgiven for the range of colour that was on display and there’s no getting away from the fact that there was some splendid orchestral playing to be heard. Pacing was quite slick and that only helped to keep ratcheting up the tension on stage.

    Honourable mentions go to two smaller parts. Jonathan May’s Mayor was perhaps the most distinguished male vocal singing of the evening. Rosalind Coad as Karolka their daughter was decidedly perky and fresh.

    A large chorus (described in the programme as The Chorus of Jenůfa) was in good voice as the villagers. Scottish Opera doesn’t seem to be having any more luck appointing a chorus master than appointing a musical director at the moment, but Philip White can feel very proud of what he managed to achieve here before he heads off to become Head of Music at Grange Park Opera later this year.

    Notwithstanding the curious decision to relocate affairs to Ireland, Annilese Miskimmon can be justly proud of producing one of Scottish Opera’s most interesting productions for quite some time. It is easy to recommend this co-production with Danish National Opera. It plays for a scandalously short run in Scotland – just three performances in Glasgow and two in Edinburgh. Worth catching if you can.

12 responses to “Do you believe that God intervenes in the world?”

  1. Mark Chambers Avatar
    Mark Chambers

    I think this is probably the best way to think about prayer. When you say the world is affected by praying people, are you saying there is a link between prayer and improved behaviour or increased charity etc ?

    1. kelvin Avatar

      Well, I guess if I think that I’m changed by prayer, I probably hope that it affects me for the better.

      I might even be prepared to say that unless prayer changes the person praying, it probably isn’t being done right at all.

  2. Dyfed Avatar

    Thanks for this thoughtful piece.

    I agree with you wholeheartedly that prayer is about me being silent before God for a moment. Such a silence is so necessary in the midst of our busy lives and busy minds.

    But I do believe in healing – physical, emotional, and spiritual. I have no experience of physical healing but I have plenty of experience of the emotional kind. As someone who was left very angry and full of shame following an episode of abuse as a young child, I have certainly known God’s love wash away those feelings as I have been prayed for by friends.

  3. Ruth Richards-Hill Avatar
    Ruth Richards-Hill

    Before I ever ventured into the concept of prayers being answered, my journey took me to a place where I asked myself “who or what is this G-d I am communicating with?”

    My idea of g-d has nothing to do with an old man with a long beard sitting in the clouds looking down on us, but rather a positive spiritual consciousness that we are all connected to.

    When I pray I tap into this consciousness and often prayer, when used as a form of meditation, brings to me the answers I need, even sometimes realising that they are not rhe answers I want.

    Does g-d intervene? In my interpretation definitely yes. But not necessarily in the way we traditionally expect. Intervention from G-d in my life has always involved realisations as to how I should deal with the very personal things I pray about and for. I have often cleared my mind for prayer in Church and found unthought of solutions to my problems come rushing into the void.

    As for tangible interventions such as g-d curing cancer, I think we find ourselves dealing with similar spiritual issues such as destiny, freedom of choice and the like which become interwoven with our concept of prayer and its use and usefulness.

    I do believe prayer brings healing too, but I could write a blogpost of my own about that.

    The question is a huge one, and if we can accept that the answer we get is not always the one we’re seeking then the value of prayer becomes priceless, regardless of our religious/spiritual path.

    I dont comment often, but I couldnt resist replying, sorry for the long reply.

  4. Rosemary Hannah Avatar
    Rosemary Hannah

    What do we mean by ‘intervene’??

    Not perhaps a foolish question. Let me put it another way, or rather let me borrow from Terry Pratchett/Neil Gaiman the words they put in the mouth of their sorely tempted (to save the world) Christ figure, a small boy: ‘Seems to me, the only sensible thing is for people to know that it they kill a whale they’ve got a dead whale.’ I am fond of saying that God lets us run around barefoot in the snow until we see the good sense in wearing wellies in it. The only way the world works is if it has consequences.

    That said, I think there are ways he does intervene.

    As regards prejudice – I’m with Shaw and Pratchett on that too – thoughts are too powerful to be let to run into paths which corrupt and anything that stops us seeing the equal worth of the life and love of another is downright evil. While people are made miserable, or made to suffer consequences, because their skin is one or another colour, or they love their own gender, or anything else which stops us valuing the person before us, then we can never let such attitudes breed in ourselves, or go unchallenged when they pass before us, whatever the cost. This is a quite different thing from disagreeing on matters which are almost certainly so complex that we struggle to understand them almost as much as my dogs struggle to understand when happens when I to work, and how that links into the bowls of food which turn for breakfast each day.

  5. Mark Chambers Avatar
    Mark Chambers

    Far be it from me to say what is and isn’t god or to doubt your experience but it could be said that your example of intervention is a common result from any meditation, religious or otherwise.

    1. kelvin Avatar

      Yes, that’s right.

      But that doesn’t prove a great deal either. It could simply show that God is with those who least suspect that God is with them. (Which would fit rather with some of the ways in which Christians do understand God).

  6. RevRuth Avatar

    Just came across this…
    Lord, I do not presume to tell you what to do,
    or how and when to do it.
    I simply bring before you
    people who need your love,
    and needs which your grace alone can meet.
    Let love reign, O my God.
    Let grace avail.

  7. Rosemary Hannah Avatar
    Rosemary Hannah

    All the same, I do not wholly discount the possibility that God might have so structured things that he does actually need our help in praying for actual events (healing eg.)

    IF there IS ‘non-medical healing’ (and plenty of people believe in it) it would be just like God to so structure it that it is hard for him to do alone. He has, after all, structured justice that way, and absolutely enjoined us to join him in pursuing it. (FWIW, I believe that in the parable it is God who is the Importunate Widow).

  8. Tim Avatar

    I’m inclined to agree.

    Panentheistic immanence implies God is already *in* (and, indeed, permeating through) the world so the idea of intervention becomes moot.

  9. Rosemary Hannah Avatar
    Rosemary Hannah

    I believe that above all God really really wants us to grow up, take responsibility and help in his work – I believe most things are set up to draw us into this.

  10. Rosemary Hannah Avatar
    Rosemary Hannah

    I like that Tim – I think that yes ‘intervention’ fails to grapple with immanence.

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