• Church blogging – all may, none must, some should

    The injunction “all may, none must, some should” is the classic prescription for how Anglicans deal with confession. However, it is worth thinking of it as a helpful way of thinking about church blogging too. The recent speech of the Archbishop of Canterbury in which he acknowledged the significance (and one suspects, in his mind, the malevolence) of those are able to comment instantly on matters affecting the Anglican Communion is a significant recognition of the importance for good or for ill of those who write online. Now, skating over the possibility that there’s some connection between blogging and the confessional, it is maybe worth thinking about where we’re at when it comes to church bloggery.

    I made a prediction at the start of the year that the number of church bloggers would probably decline but the significance of those who continued would probably continue to rise. The archbishop’s comments, which I’ll come to in a moment certainly bear that out the latter half of that prediction but what about the decline in those blogging from a church perspective. What’s that all about?

    Well, the rise of social media has changed the way a lot of people engage online. At one time blogging was an obvious way of connecting in an online environment. Nowadays you’ve got to work for your community if you are keeping a blog and saying what you want to say in the short telegraph messages of social media gives you an almost instant community and the instant gratification that goes along with saying something and getting a response from others very quickly.

    I happen to think that the arrival of social media is a good thing. Indeed, I think it is an excellent thing. Its power is yet to be fully understood and it has completely changed the relationship of individuals with power and hierarchy. This is something that church leaders have often found difficult to believe, never mind difficult to stomach.

    Of course, social media is deeply connected to the blogosphere. At one time I used to get most of my readership for this blog from links on other people’s blogs. That is certainly no more the case. Nowadays most of the readership comes from links on social media. That’s people sharing links on Facebook or Twitter mostly. I seed those links and try to attract people. I do so at different times of the day to attract a world-wide audience and sometimes it pays off with a strong readership from all around the world. The post I put up about what local churches might learn from cathedral ministry is a case in point. It has now had an audience of thousands. I posted a few links to it on social media and people were interested enough in what I was saying to like the post, comment on the post and recommend it to their friends.

    But social media has another function for me too – it is where I discover those random gems from around the internet that I’d never find otherwise. Things other people have posted that catch my eye. As I write this, I’m aware from reading Facebook in another screen on my desk of this article which is a fascinating perspective that enriches my life: This Atheist is Thankful for the Clergy. I’d never had found that without an American friend pointing me towards it online.

    But back to blogging – all may, none must, some should – what am I trying to get at?

    Well the great thing about blogging is that it is open to such a wide pool of people. The entry levels for publishing have fallen to almost nothing. Get regular access to the internet and you can write a blog for no financial cost which can change the world. But the amazing thing is that you can also write a blog that doesn’t change the world too. You can write a blog for the shear job of sharing something that gives you shear joy – like Freda’s post this week of a jolly cairn terrier. Bloggers don’t need to be trying to change the world all the time. There’s a world of people wanting to know what inspires you, delights you and makes you laugh. Isn’t that worth taking part in?

    Mind you, changing the world is always an option.

    Here’s what the Archbishop of Canterbury said in a recent address to the Church of England Synod.

    In an age of near instant communication, because the Communion exists, and is full of life, vigour and growth, of faith and trust in Jesus Christ, and love for him, everything that one Province does echoes around the world. Every sermon or speech here is heard within minutes and analysed half to death. Every careless phrase in an interview is seen as a considered policy statement. And what is true of all Provinces is ten times more so for us, and especially us in this Synod. We never speak only to each other, and the weight of that responsibility, if we love each other and the world as we should, must affect our actions and our words.

    Sadly, that does not come close to an apology for the Archbishop’s disastrous comments during his LBC interview earlier in the year. However, it does show that he is coming to understand how significant online comments are.

    It is rather a pity, I think, that he can see so little good in those who comment online. After all the online Anglican Communion is in some sense rather more real than the Anglican Communion that exists in distant committees and Primates’ Meetings. It is immediate, feisty and not quite so divided along doctrinal lines as people might suspect. Indeed, it is one of the few opportunities that people have to see what people think who don’t share their own theological pecadillos. I keep reading what people who don’t agree with me write not simply to keep an eye on them but because I’m interested in them and care about what they have to say. Sometimes I change my mind about things. That side of the blogosphere isn’t celebrated enough.

    I’m still in love with an online world which can move me too. Things like Kate’s reports recently from the Holy Land give me a human perspective on aspects of that part of the world that would otherwise go unreported to me. Or John McLuckie’s generous piece about the Scottish Episcopal Church’s Cascade Process. That deserves to be read widely.

    I think that it is probably the case that a few more people will try blogging again over the year that is to come. I suspect it rewards those who can think about why they are blogging and make a bit of a plan as to what they are hoping for.

    I think that there’s good reasons for people to blog some of the small stuff too. The pictures from parish life that show how much life and laughter there is in your own congregation. The sermon with that one line that will touch someone unknown on the other side of the world and which will make the person from round the corner decide you might be worth trying out at Christmas.

    Maybe the turn of the liturgical year this weekend is worth marking. Maybe one or two would want to give it another go or revive their blogging resolve as an advent resolution.

    There’s virtual territory here that needs virtual missionaries.

    Real ones.

12 responses to “Do you believe that God intervenes in the world?”

  1. Mark Chambers Avatar
    Mark Chambers

    I think this is probably the best way to think about prayer. When you say the world is affected by praying people, are you saying there is a link between prayer and improved behaviour or increased charity etc ?

    1. kelvin Avatar

      Well, I guess if I think that I’m changed by prayer, I probably hope that it affects me for the better.

      I might even be prepared to say that unless prayer changes the person praying, it probably isn’t being done right at all.

  2. Dyfed Avatar

    Thanks for this thoughtful piece.

    I agree with you wholeheartedly that prayer is about me being silent before God for a moment. Such a silence is so necessary in the midst of our busy lives and busy minds.

    But I do believe in healing – physical, emotional, and spiritual. I have no experience of physical healing but I have plenty of experience of the emotional kind. As someone who was left very angry and full of shame following an episode of abuse as a young child, I have certainly known God’s love wash away those feelings as I have been prayed for by friends.

  3. Ruth Richards-Hill Avatar
    Ruth Richards-Hill

    Before I ever ventured into the concept of prayers being answered, my journey took me to a place where I asked myself “who or what is this G-d I am communicating with?”

    My idea of g-d has nothing to do with an old man with a long beard sitting in the clouds looking down on us, but rather a positive spiritual consciousness that we are all connected to.

    When I pray I tap into this consciousness and often prayer, when used as a form of meditation, brings to me the answers I need, even sometimes realising that they are not rhe answers I want.

    Does g-d intervene? In my interpretation definitely yes. But not necessarily in the way we traditionally expect. Intervention from G-d in my life has always involved realisations as to how I should deal with the very personal things I pray about and for. I have often cleared my mind for prayer in Church and found unthought of solutions to my problems come rushing into the void.

    As for tangible interventions such as g-d curing cancer, I think we find ourselves dealing with similar spiritual issues such as destiny, freedom of choice and the like which become interwoven with our concept of prayer and its use and usefulness.

    I do believe prayer brings healing too, but I could write a blogpost of my own about that.

    The question is a huge one, and if we can accept that the answer we get is not always the one we’re seeking then the value of prayer becomes priceless, regardless of our religious/spiritual path.

    I dont comment often, but I couldnt resist replying, sorry for the long reply.

  4. Rosemary Hannah Avatar
    Rosemary Hannah

    What do we mean by ‘intervene’??

    Not perhaps a foolish question. Let me put it another way, or rather let me borrow from Terry Pratchett/Neil Gaiman the words they put in the mouth of their sorely tempted (to save the world) Christ figure, a small boy: ‘Seems to me, the only sensible thing is for people to know that it they kill a whale they’ve got a dead whale.’ I am fond of saying that God lets us run around barefoot in the snow until we see the good sense in wearing wellies in it. The only way the world works is if it has consequences.

    That said, I think there are ways he does intervene.

    As regards prejudice – I’m with Shaw and Pratchett on that too – thoughts are too powerful to be let to run into paths which corrupt and anything that stops us seeing the equal worth of the life and love of another is downright evil. While people are made miserable, or made to suffer consequences, because their skin is one or another colour, or they love their own gender, or anything else which stops us valuing the person before us, then we can never let such attitudes breed in ourselves, or go unchallenged when they pass before us, whatever the cost. This is a quite different thing from disagreeing on matters which are almost certainly so complex that we struggle to understand them almost as much as my dogs struggle to understand when happens when I to work, and how that links into the bowls of food which turn for breakfast each day.

  5. Mark Chambers Avatar
    Mark Chambers

    Far be it from me to say what is and isn’t god or to doubt your experience but it could be said that your example of intervention is a common result from any meditation, religious or otherwise.

    1. kelvin Avatar

      Yes, that’s right.

      But that doesn’t prove a great deal either. It could simply show that God is with those who least suspect that God is with them. (Which would fit rather with some of the ways in which Christians do understand God).

  6. RevRuth Avatar

    Just came across this…
    Lord, I do not presume to tell you what to do,
    or how and when to do it.
    I simply bring before you
    people who need your love,
    and needs which your grace alone can meet.
    Let love reign, O my God.
    Let grace avail.

  7. Rosemary Hannah Avatar
    Rosemary Hannah

    All the same, I do not wholly discount the possibility that God might have so structured things that he does actually need our help in praying for actual events (healing eg.)

    IF there IS ‘non-medical healing’ (and plenty of people believe in it) it would be just like God to so structure it that it is hard for him to do alone. He has, after all, structured justice that way, and absolutely enjoined us to join him in pursuing it. (FWIW, I believe that in the parable it is God who is the Importunate Widow).

  8. Tim Avatar

    I’m inclined to agree.

    Panentheistic immanence implies God is already *in* (and, indeed, permeating through) the world so the idea of intervention becomes moot.

  9. Rosemary Hannah Avatar
    Rosemary Hannah

    I believe that above all God really really wants us to grow up, take responsibility and help in his work – I believe most things are set up to draw us into this.

  10. Rosemary Hannah Avatar
    Rosemary Hannah

    I like that Tim – I think that yes ‘intervention’ fails to grapple with immanence.

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