• Pirates of Penzance: Review

    Rating: ★★★★☆

    (This review should appear at Opera Britannia in due course)

    Scottish Opera and the D’Oyly Carte Opera Company have set sail with a sure-fire summer hit with their new production of Pirates of Penzance. A real crowd pleaser, this production deserves the success that it will undoubtedly have.

    It became quickly obvious during the overture that this was a production that we were intended to laugh at. The seagull saw to that, first being heard crying plaintively above the sound of the orchestra and then appearing on strings from the very top of the proscenium and flying around over an azure curtain. When a pirate boat also appeared on strings from on high to float around on the sea that we were now seeing shimmering in front of us, before ramming into a large map of the West Country that had dropped down in pythonesque style from the heavens it was equally clear that the audience was not supposed to stop laughing from beginning to end.

    Musically this was also a confident performance with strong leads and some phenomenal choral singing.

    The Pirate King was first up on stage. Steven Page  led a competent crew  who appeared slithering about the deck of a cartoon ship. His voice had a satisfying dark molasses rum quality about it rather than the more effete pirate sherry which was soon being shared among the hands. The pirate crew themselves were shipshape in every respect. Buckling their swashes to and fro as the deck apparently surged under them they still managed a cracking first number that was to foreshadow strong and confident choral singing throughout the piece.

    Rosie Aldridge’s Ruth was next. Her maid of all work certainly was intended to look plain but there was nothing plain about her voice which was notable not least for the most impeccable diction as well as a warm and comely tone.

    Two lead couples are alternating as this production tours. On this first night, Nicholas Sharratt and Stephanie Corley sang Frederic and Mabel and did so as a pair of innocent and bemused youngsters never entirely sure what was happening to them – he dipping into a volume of “Scouting for Boys” for tips on how to behave just as often as she looked into a copy of “Scouting for Girls”. Sharratt’s lyric tenor tone fitted his character like a glove. Though clearly more at home in the upper register, he was never found wanting all evening. Miss Corley’s Mabel meanwhile was a bluestockinged delight. Although I did not immediately warm to her voice, it soon became clear that what she could do with it was delicious. Fortunately, Mabel quickly gets the chance to dazzle with dizzying coloratura delights and Miss Corley took the opportunity of decorating all her cadenzas with sparkling surprises to demonstrate what she had to offer.

    Richard Suart had the Modern Major General’s patter off pat to be sure but was much more entertaining whilst his daughters were squeezing themselves into a tight chapel all around him at the start of Act II.

    Graeme Broadbent’s  Sergeant of Police came straight out of the ministry of silly walks. There was nothing silly about his voice itself which was deep and rich. However there’s only so much comedy one can take and still listen to the music at all. His comic movements, gurning face and Yorkshire accent conspired a little to detract from the singing.

    There were generally too many accents going on through the production. Neither Broadbent’s comedy Yorkshire policeman’s accent nor Andrew McTaggart’s comedy Glasgwegian Samuel (the Pirate King’s Lieutenant) did much to add to the fun. Someone seemed to have forgotten that a clipped Received Pronunciation heard in Glasgow is far funnier than the vernacular.

    The daughters themselves were a wonderful ensemble of chattering beauties who were easily the equal of the male chorus.

    Indeed, it was the choral singing of Hail Poetry that produced the most dramatic and surprising moment of the whole evening. Singing full-face to the audience, this was an astonishingly powerful paean that simply pinned the audience to its seats whilst causing every spine to tingle. After this chorus had hailed poetry, one wanted to stand on one’s seat and declaim verse to all around. It would be worth seeing the whole show just for that breathtaking cry of praise.

    Visually there was much to look at. Costumewise, this was a fairly traditional production – full bustles and petticoats on the many daughters, pirates with blacked out grinning teeth and plodding policemen looking just as ridiculous as real policemen in helmets always do. However, designer Jamie Vartan seemed to have decided that in his mind, Roy Lichtenstein and the entire Monty Python crew should be in the wings conspiring to send pop-art cartoon props flying around them all. It did work and contributed hugely to the relentless humour.

    There does come a moment when one has to ask what it being lampooned though. The Savoy Operas were great satires on the society around them. The only really significant weakness in this production is that the laughs (and there are a great many of them) are not so much sending up Victorian morals and Victorian institutions but sending up Victoriana in general and the operas of Gilbert and Sullivan in particular. One has to wonder when the laughter dies whether that is entirely the point.

    Had all the pirates been Scots intent on harrying Little Englandshire in these pre-Referendum days in Scotland then we might have been on to something rather biting. All the more so if their piracy had been bought off with seats in the House of Lords. Ermine clad pirates bowing down to a tartan bedecked Victoria might well have nudged the production back into the satirical sea that Mr Gilbert surely intended us to navigate, never sure whether our pretensions would founder on the rocks of irony and sarcasm. As it was, this was a relatively safe production that steered well away from making us actually think about ourselves.

    Of course, satire-lite played for laughs is only one custard pie away from slapstick and this production veered frighteningly close to that meridian more than once.

    Notwithstanding those reservations, it isn’t difficult to recommend this show. It is laugh out loud funny and musically secure. Derek Clark conducted with more than enough aplomb to encourage us to hope that some of the recent difficulties that have beset Scottish Opera’s pit might be regarded as things of distant memory.

    Director Martin Lloyd-Evans has a hit on his hands. That’s good news for Scottish Opera. Good news for the D’Oyly Carte Opera Company who come back to life after 10 years of slumbers And it is good news for Mr Gilbert and Mr Sullivan. They are not passé yet.

12 responses to “Do you believe that God intervenes in the world?”

  1. Mark Chambers Avatar
    Mark Chambers

    I think this is probably the best way to think about prayer. When you say the world is affected by praying people, are you saying there is a link between prayer and improved behaviour or increased charity etc ?

    1. kelvin Avatar

      Well, I guess if I think that I’m changed by prayer, I probably hope that it affects me for the better.

      I might even be prepared to say that unless prayer changes the person praying, it probably isn’t being done right at all.

  2. Dyfed Avatar

    Thanks for this thoughtful piece.

    I agree with you wholeheartedly that prayer is about me being silent before God for a moment. Such a silence is so necessary in the midst of our busy lives and busy minds.

    But I do believe in healing – physical, emotional, and spiritual. I have no experience of physical healing but I have plenty of experience of the emotional kind. As someone who was left very angry and full of shame following an episode of abuse as a young child, I have certainly known God’s love wash away those feelings as I have been prayed for by friends.

  3. Ruth Richards-Hill Avatar
    Ruth Richards-Hill

    Before I ever ventured into the concept of prayers being answered, my journey took me to a place where I asked myself “who or what is this G-d I am communicating with?”

    My idea of g-d has nothing to do with an old man with a long beard sitting in the clouds looking down on us, but rather a positive spiritual consciousness that we are all connected to.

    When I pray I tap into this consciousness and often prayer, when used as a form of meditation, brings to me the answers I need, even sometimes realising that they are not rhe answers I want.

    Does g-d intervene? In my interpretation definitely yes. But not necessarily in the way we traditionally expect. Intervention from G-d in my life has always involved realisations as to how I should deal with the very personal things I pray about and for. I have often cleared my mind for prayer in Church and found unthought of solutions to my problems come rushing into the void.

    As for tangible interventions such as g-d curing cancer, I think we find ourselves dealing with similar spiritual issues such as destiny, freedom of choice and the like which become interwoven with our concept of prayer and its use and usefulness.

    I do believe prayer brings healing too, but I could write a blogpost of my own about that.

    The question is a huge one, and if we can accept that the answer we get is not always the one we’re seeking then the value of prayer becomes priceless, regardless of our religious/spiritual path.

    I dont comment often, but I couldnt resist replying, sorry for the long reply.

  4. Rosemary Hannah Avatar
    Rosemary Hannah

    What do we mean by ‘intervene’??

    Not perhaps a foolish question. Let me put it another way, or rather let me borrow from Terry Pratchett/Neil Gaiman the words they put in the mouth of their sorely tempted (to save the world) Christ figure, a small boy: ‘Seems to me, the only sensible thing is for people to know that it they kill a whale they’ve got a dead whale.’ I am fond of saying that God lets us run around barefoot in the snow until we see the good sense in wearing wellies in it. The only way the world works is if it has consequences.

    That said, I think there are ways he does intervene.

    As regards prejudice – I’m with Shaw and Pratchett on that too – thoughts are too powerful to be let to run into paths which corrupt and anything that stops us seeing the equal worth of the life and love of another is downright evil. While people are made miserable, or made to suffer consequences, because their skin is one or another colour, or they love their own gender, or anything else which stops us valuing the person before us, then we can never let such attitudes breed in ourselves, or go unchallenged when they pass before us, whatever the cost. This is a quite different thing from disagreeing on matters which are almost certainly so complex that we struggle to understand them almost as much as my dogs struggle to understand when happens when I to work, and how that links into the bowls of food which turn for breakfast each day.

  5. Mark Chambers Avatar
    Mark Chambers

    Far be it from me to say what is and isn’t god or to doubt your experience but it could be said that your example of intervention is a common result from any meditation, religious or otherwise.

    1. kelvin Avatar

      Yes, that’s right.

      But that doesn’t prove a great deal either. It could simply show that God is with those who least suspect that God is with them. (Which would fit rather with some of the ways in which Christians do understand God).

  6. RevRuth Avatar

    Just came across this…
    Lord, I do not presume to tell you what to do,
    or how and when to do it.
    I simply bring before you
    people who need your love,
    and needs which your grace alone can meet.
    Let love reign, O my God.
    Let grace avail.

  7. Rosemary Hannah Avatar
    Rosemary Hannah

    All the same, I do not wholly discount the possibility that God might have so structured things that he does actually need our help in praying for actual events (healing eg.)

    IF there IS ‘non-medical healing’ (and plenty of people believe in it) it would be just like God to so structure it that it is hard for him to do alone. He has, after all, structured justice that way, and absolutely enjoined us to join him in pursuing it. (FWIW, I believe that in the parable it is God who is the Importunate Widow).

  8. Tim Avatar

    I’m inclined to agree.

    Panentheistic immanence implies God is already *in* (and, indeed, permeating through) the world so the idea of intervention becomes moot.

  9. Rosemary Hannah Avatar
    Rosemary Hannah

    I believe that above all God really really wants us to grow up, take responsibility and help in his work – I believe most things are set up to draw us into this.

  10. Rosemary Hannah Avatar
    Rosemary Hannah

    I like that Tim – I think that yes ‘intervention’ fails to grapple with immanence.

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