• George C and Ann W

    Sometimes one’s twitter feed appears to simply light up with activity. It did so for me as countless people that I know posted their instant reactions to the things that George Carey and Ann Widdecombe said at a meeting held to co-incide with the Tory Party Conference, which was intended to rally the anti-same-sex marriage faithful. The long and short of it is that they seemed to imply that equal marriage would be the next stage on a slippery slope towards a totalitarian political system. It is reported that when asked about opponents to same-sex marriage being called names (the “bigot” word is what we are talking about, I fear), Lord Carey apparently said that such namecalling could lead to people facing the same kind of persecution as the Jews in Nazi Germany.

    It is nonsense, of course, and all the more offensive as he seems to have forgotten that gay people were very particularly targeted by the Nazis too.

    David Cameron may be a lot of things but I’d say that, having met him, I am pretty sure that he is not preparing a final solution to impose upon former archbishops and their followers. One might have thought that such comments were beneath even Lord Carey’s rarefied pomposity, but it would appear not.

    So, what do I say about all this?

    Firstly, it is worth remembering that these comments have at least as much power in rallying the pro-same-sex marriage cause as the anti-brigade. Indeed, all this does seem to recruit people to the fight for equality. It is hard to think anything other than that these comments make same-sex marriage all the more likely. No sensible politician is going to align themselves with this style of debate anyway. (I don’t think Ann Widdecombe was ever a serious politician though I will confess that in her barmy single-mindedness she remains, like Tommy Sheridan and Arthur Scargill, one of my very guilty political pleasures).

    Secondly, it is worth reflecting on how easy it is for church people to get themselves into the news. It interests me that George Carey (once the Primate of All Englandshire) can still get column inches in the same kind of way that Richard Holloway (who was at the same time Primus of our own dear Scottish church) still can. Richard is still one of the more interesting and sane people prepared to say things to the press and consequently gets good coverage.

    One of the lessons to learn from Lord Carey’s nonsense is that the press will still report things if clergy have interesting (and indeed, yes, outrageous things to say). I got lots of good press recently for saying that everyone is welcome in our churches and that we would happily look after any disaffected Roman Catholics for one Sunday only whilst their own church was saying hideous things.

    It isn’t terribly exciting to say that everyone is welcome in St Mary’s. It is what we and many others say very often. Interesting though that if you articulate the risks and blessings of that kind of welcome, all of a sudden, the press puts it on the front page.

    (Incidently, I do hope that the Roman Catholic church wants to look after any disaffected Episcopalians who are in need of sanctuary. They’ve been actively recruiting from the top with their Ordinariate scheme and we must wish anyone who signs up godspeed and good wishes).

    Getting back to Lord Carey and Ann W though, what shall we pray for them. A blessing of wisdom, I say, and let us pray that the Holy Spirit might bless them both with a dose of compassionate holy common sense.

    God bless them both.

    Do I hear anyone say, Amen? (And a retweet if you are twittering….)

12 responses to “Do you believe that God intervenes in the world?”

  1. Mark Chambers Avatar
    Mark Chambers

    I think this is probably the best way to think about prayer. When you say the world is affected by praying people, are you saying there is a link between prayer and improved behaviour or increased charity etc ?

    1. kelvin Avatar

      Well, I guess if I think that I’m changed by prayer, I probably hope that it affects me for the better.

      I might even be prepared to say that unless prayer changes the person praying, it probably isn’t being done right at all.

  2. Dyfed Avatar

    Thanks for this thoughtful piece.

    I agree with you wholeheartedly that prayer is about me being silent before God for a moment. Such a silence is so necessary in the midst of our busy lives and busy minds.

    But I do believe in healing – physical, emotional, and spiritual. I have no experience of physical healing but I have plenty of experience of the emotional kind. As someone who was left very angry and full of shame following an episode of abuse as a young child, I have certainly known God’s love wash away those feelings as I have been prayed for by friends.

  3. Ruth Richards-Hill Avatar
    Ruth Richards-Hill

    Before I ever ventured into the concept of prayers being answered, my journey took me to a place where I asked myself “who or what is this G-d I am communicating with?”

    My idea of g-d has nothing to do with an old man with a long beard sitting in the clouds looking down on us, but rather a positive spiritual consciousness that we are all connected to.

    When I pray I tap into this consciousness and often prayer, when used as a form of meditation, brings to me the answers I need, even sometimes realising that they are not rhe answers I want.

    Does g-d intervene? In my interpretation definitely yes. But not necessarily in the way we traditionally expect. Intervention from G-d in my life has always involved realisations as to how I should deal with the very personal things I pray about and for. I have often cleared my mind for prayer in Church and found unthought of solutions to my problems come rushing into the void.

    As for tangible interventions such as g-d curing cancer, I think we find ourselves dealing with similar spiritual issues such as destiny, freedom of choice and the like which become interwoven with our concept of prayer and its use and usefulness.

    I do believe prayer brings healing too, but I could write a blogpost of my own about that.

    The question is a huge one, and if we can accept that the answer we get is not always the one we’re seeking then the value of prayer becomes priceless, regardless of our religious/spiritual path.

    I dont comment often, but I couldnt resist replying, sorry for the long reply.

  4. Rosemary Hannah Avatar
    Rosemary Hannah

    What do we mean by ‘intervene’??

    Not perhaps a foolish question. Let me put it another way, or rather let me borrow from Terry Pratchett/Neil Gaiman the words they put in the mouth of their sorely tempted (to save the world) Christ figure, a small boy: ‘Seems to me, the only sensible thing is for people to know that it they kill a whale they’ve got a dead whale.’ I am fond of saying that God lets us run around barefoot in the snow until we see the good sense in wearing wellies in it. The only way the world works is if it has consequences.

    That said, I think there are ways he does intervene.

    As regards prejudice – I’m with Shaw and Pratchett on that too – thoughts are too powerful to be let to run into paths which corrupt and anything that stops us seeing the equal worth of the life and love of another is downright evil. While people are made miserable, or made to suffer consequences, because their skin is one or another colour, or they love their own gender, or anything else which stops us valuing the person before us, then we can never let such attitudes breed in ourselves, or go unchallenged when they pass before us, whatever the cost. This is a quite different thing from disagreeing on matters which are almost certainly so complex that we struggle to understand them almost as much as my dogs struggle to understand when happens when I to work, and how that links into the bowls of food which turn for breakfast each day.

  5. Mark Chambers Avatar
    Mark Chambers

    Far be it from me to say what is and isn’t god or to doubt your experience but it could be said that your example of intervention is a common result from any meditation, religious or otherwise.

    1. kelvin Avatar

      Yes, that’s right.

      But that doesn’t prove a great deal either. It could simply show that God is with those who least suspect that God is with them. (Which would fit rather with some of the ways in which Christians do understand God).

  6. RevRuth Avatar

    Just came across this…
    Lord, I do not presume to tell you what to do,
    or how and when to do it.
    I simply bring before you
    people who need your love,
    and needs which your grace alone can meet.
    Let love reign, O my God.
    Let grace avail.

  7. Rosemary Hannah Avatar
    Rosemary Hannah

    All the same, I do not wholly discount the possibility that God might have so structured things that he does actually need our help in praying for actual events (healing eg.)

    IF there IS ‘non-medical healing’ (and plenty of people believe in it) it would be just like God to so structure it that it is hard for him to do alone. He has, after all, structured justice that way, and absolutely enjoined us to join him in pursuing it. (FWIW, I believe that in the parable it is God who is the Importunate Widow).

  8. Tim Avatar

    I’m inclined to agree.

    Panentheistic immanence implies God is already *in* (and, indeed, permeating through) the world so the idea of intervention becomes moot.

  9. Rosemary Hannah Avatar
    Rosemary Hannah

    I believe that above all God really really wants us to grow up, take responsibility and help in his work – I believe most things are set up to draw us into this.

  10. Rosemary Hannah Avatar
    Rosemary Hannah

    I like that Tim – I think that yes ‘intervention’ fails to grapple with immanence.

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