• Prof Bill Fishman

    I’ve just returned from one funeral of someone (Michael Hare Duke) who inspired me when I was in my late twenties to hear of the death of another one.

    I knew Prof William (always Bill) Fishman when I worked in the chaplaincy at Queen Mary and Westfield College – now just Queen Mary, University of London. He was one of those academics at whose fingertips knowledge sizzled.

    As well as his formal academic duties he was unofficially the professor of the East End of London. He had been there through all the great upheavals of the 20th Century and no day was more burnt into his memory than the battle of Cable Street, which he witnessed at first hand in 1936 when he was 15. Cable Street was a street I walked down to get to church on a Sunday morning but it was a street that I walked down politically and emotionally with Bill every time I met him.

    “It was a day when we all stood together, see. We all stood together against the blackshirts. I saw them – the Irish dockers and the Jews all linking arms to make sure they wouldn’t pass”.

    Bill was passionate in his atheism but more passionate to describe himself as a Jewish atheist and even more passionate when lecturing people about what God wanted us to do to make the world a better place. He would come into the chaplaincy regularly when he was in college and march straight into the chapel and start muttering incantations.

    It turned out that these were yiddish curses against the Tory government of the day from whom he believed most evil came. I remember the particular obscenity of the curse that he had devised in which he translated Virginia Bottomley’s name into Yiddish and back again into English. He said with a grin that his yiddish curses were more powerful than our domesticated Christian blessings.

    But he was a blessing himself. Countless students learned of the great movements of modern history from someone who had witnessed them. Whether it was formal lectures or tours of Jack the Ripper’s London, Bill was eloquent, passionate, angry and fabulously funny all at the same time. The rise of UKIP must have horrified him. But he taught and inspired a generation who will fight them and win.

    Bill didn’t have much time for a lot of religious leaders but he was never more at home than standing in chapel preaching, really preaching, against poverty, racism and fascism.

    Bill didn’t believe in a far off heaven. He was proud of the struggle for an earthly heaven where all will be fed and housed.

    And I’m proud to have known him.

4 responses to “St John of the Cross”

  1. fr dougal Avatar
    fr dougal

    I love the Dali but thought it was much better in the St Mungo than Kelvingrove. SJC was the poetry/spirituality of my High Church youth.

  2. kelvin Avatar

    Actually, I prefer it in Kelvingrove though that may be something to do with the memory of going to see it as a child.

    I think I heard that they are shifting it again from the end of the long collonade, which I think would be a shame, particularly as it was hung in contradistinction to Stephen Conroy’s magnificent self portrait (at the end of the nearest next collonade) which I suspect most people don’t realise is also a crucifixion.

    http://www.artfund.org/artwork/9674/self-portrait-1

  3. Ruth Avatar
    Ruth

    When I saw it in Kelvingrove in August, it was in a small room. Although I waited till the sardine tin crush of no more than a dozen people had left, there was still no space to stand back and appreciate it – the lighting wasn’t helpful either. It was so much better at the end of the long corridor.

  4. fr dougal Avatar
    fr dougal

    I think it had the space at St Mungo and you had plenty of room to sit on the sofa and gaze at it. But hey, it’s still a wonderful art work.

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