• Easter Day Sermon 2024 – It is started

    It comes in waves, grief does.

    It is not a constant thing. And when you think that you are moving on another wave can hit you by surprise and leave you right back in the place you were trying to crawl out of.

    A big part of my life over the last 18 months has been adjusting to a world in which two of my friends are no longer present. Unexpected deaths, relatively young. Lives cut short. Ministries in the church unfinished. And friends left behind.

    I am a friend left behind.

    And so I find as I approach the Easter story this year, that my eye is drawn very strongly to those who make their way to the tomb to anoint the body of the Lord. Those who were grieving.

    The gospels tell of a number of people who make their way to the tomb in the first light of the day. Women first and foremost in their love. And in their grief.

    What are they thinking as they make their way to the tomb? Well, I don’t just know what they are thinking, I can feel it.

    Waves of grief, numbness and despair.

    Grief comes in waves.

    And in those depths, grief is a most bitter companion.

    I will admit to not having always been myself when I have felt those waves of grief. I have not been the person I’d want to be.

    And this year I have found myself not living in the kind of world that I want to live in either. There is much that leaves me grieving for a better world that we glimpsed and then saw snatched away.

    The continuing Russian war directed against Ukraine has destabilised a Europe which seemed to have found the way of peace.

    The ongoing horror in the Middle East has not simply destabilised the world, it has disturbed our minds and made peace – salaam and shalom feel agonisingly out of reach.

    Warmongering, terrorism and the weaponizing of civilians leave me grieving for the world I had hoped for. For too many months, gross injustice in Gaza has been played out on our newscreens, For too many months kidnapped hostages have been away from all whom they love.

    It is easy to feel that hope has been killed, and has been buried forever in a cold, stone-sealed tomb.

    But comes the dawn and come the women to the tomb.

    They come weeping. They return rejoicing.

    The news that they proclaim on Easter Day is that death never has the last word. And hope triumphs when all seems lost.

    Have we ever needed to hear the news of Easter more – that Jesus is risen from the grave, that despair doesn’t win, that green blades of growth rise from all that seemed buried and gone.

    Grief comes in waves. But so does love.

    And the waves of love that spread out from what those women shared in the first light of the first Easter Day changed their world, change our world and will go on changing the world as we spread it ever further.

    • God has not forgotten the broken hearted.
    • God has not forgotten the grief-stricken.
    • God has not forgotten those for whom despair has become almost who they are.

    That wave of God’s love did not begin on Easter Day, for it is as old as time, but Christ risen from the grave is when we witness its greatest triumph.

    Love, hope and belief in new life are not optional extras for Christian people. They are the reason we are who we are and do what we do.

    Despair and grief are real, even the bitter grief of hopes dashed. But the story of who we are doesn’t conclude by the side of a grave. Our story begins at an empty tomb.

    Yes, the world is a mess.

    But it has you and I in it and we know by the story that we preach and proclaim that new life is our inheritance and our hope. Things never have to remain the way they are.

    This year will be a year of great change in this world. Momentous change. This is the year in which more people will vote in elections than have ever done since the democratic era began.

    Every part of the world needs people in it who believe in a better world, a world where justice for the poor, integrity for those who govern and kindness for the troubled are the building blocks of the world we wish to see.

    This year our election process in this country could well be a painful and hurtful time.

    It demeans us all when an election is portrayed in the simplistic banality of a phrase such as stop the boats. Such language threatens those who need help most and diminishes us all. It is the language of the tomb. We need to move the conversation away from Stop the Boats towards Stop the Hatred.  Xenophobia, fear of foreigners and naked racism are already dancing behind the words of too much electioneering.

    But ultimately it will not win.

    Good people believe in better things.

    God’s people believe in better things.

    Sometimes hope feels like something you have determinedly try to drag out of yourself. Sometimes though it bursts forth from no-where. A wave of love joy, hope and peace bursts unexpectedly from our inner tomb.

    The promise of Easter is not that new life is possible it is the promise that it is inevitable.

    And I believe it.

    Christians believe in a better world than we already have. We believe in a world where the poor are fed, the lonely are comforted and the sound of war is heard no more in any land. We believe in salvation – the healing of the world.

    The story that we are caught up in as Christian people on Easter Day is the story of salvation. And salvation is not the church bobbing around on the waves of this world plucking a few lucky souls to safety. Salvation is the great wave of God’s love that will sweep us all home.

    Early this morning, we baptised people into this story, confident that they will bring new life into this world and confident that they will rise with Christ.

    Early this morning we lit a fire and brought candlelight into this church to proclaim that gloom will not win. Light and glory will cast every shadow away.

    Early this morning, Christ rose from the grave. Not only is death not the end but new life is real. The wave of God’s love has reached all the world. It has even reached us here. It has come to you.

    I believe in things worth believing in.

    New life for all. Love, joy and peace in abundance.

    And I believe that Jesus Christ is risen from the grave. For if Christ were not risen from the grave then we would not be gathered here, in the name of the Father and of the Son and of the Holy Spirit.

    Amen

27 responses to “A Response to the Prime Minister”

  1. Patsy Avatar
    Patsy

    Dear Kelv

    You make some interesting points. But do you have to be so rude? All the “Dave” stuff is a bit juvenile. If you want to have a serious debate surely you can show a bit of respect? Also maybe a little charity – was it really necessary to be quite so snide (I almost said “nasty”) about the PM’s rather hesitant comments on his own faith?

    1. william Avatar
      william

      Well said and well put – Patsy.
      Sadly ‘revisionists’ don’t seem to recognise ‘rudeness’, lack of ‘charity’, ‘unattractiveness’ in what they say and do within the church, although they believe they recognise them and see them in others.
      It could be that blindness to all of this is because of the paucity of grace in their mindset; Pelagians don’t feel the need for grace or atonement as much as the rest of us.
      They seem to assume God is always smiling on them, and is always pleased with the worship they present to Him, whatever its content or assumptions. Even in whatever behaviour they engage in, even boast of.
      In Jeremiah’s day, in contrast, the religious were warned frequently with words like: peace, peace – when there was no peace. But most did not have ears to hear such warnings.
      Maybe your wisdom will strike a chord of caution.

      1. kelvin Avatar

        >They seem to assume God is always smiling on them

        Oh yes! Oh yes!

      2. Ryan Avatar
        Ryan

        William, you and Pasty know (or should) that ‘Dave’ is a popular phrase quite widely used to refer to Cameron’s ‘couch sofa’ style Blairist governing style and his attempts to *present himself* as a man of the people rather than a privleged OE. Dare one say that calling a David ‘Dave’ is , in terms of rudeness, not exactly up there with demonising gay people, nor implying that someone who disagrees with an opinion *on* a theological matter is somehow ignorant *of* theology?

        Can you cite a ‘non’ revisionist expression of church that offers worship that would please the God of Jeremiah, William? Personally I think the sort of glorious Eucharists that St.Mary’s feature hit closer to the mark than either (say) Shine Jesus Shine style worship songs or the glum langours of (e.g.) ‘biblical’ presbyterianism, but YMMV….

        Also, given that this is the same David Cameron who appeared in gay mag Attitude suggesting that the C of E could take lead from the now (relatively) gay-friendly tory party and giving it the sackcloth-and-ashes in regard to Section 28, I do have to laugh at self-styled fundamentalists accusing beastly Kelvin of being so mean about Cameron’s in-no-way-largely-for-political-gain theological musings.

  2. william Avatar
    william

    Ryan – have a happy christmas – William!

    1. Ryan Avatar
      Ryan

      Ah, robust and scrupulous engagement with comments as always William! 😉

      And also, as they say, to you.

  3. Rosemary Hannah Avatar
    Rosemary Hannah

    “It could be that blindness to all of this is because of the paucity of grace in their mindset; Pelagians don’t feel the need for grace or atonement as much as the rest of us.
    They seem to assume God is always smiling on them, and is always pleased with the worship they present to Him, whatever its content or assumptions. ”

    This is not merely inaccurate but terrible theology.
    1-Nobody is more scrupulous about worship than Kelvin. The content of Episcopal worship is (unlike that of denominations less heavily influenced by the Catholic tradition) carefully prescribed.
    2 – Grace, in the Reformed sense is, in fact, a frequent theme of his sermons.
    3 – The real trouble with Pelagians is that they assume they have to EARN the favour of God – and that he is not very likely to be induced to smile on them. It is Athanasians who believe that God comes to them, and despite their inability to get things right, smiles on them. You have reversed the two. Allow me to suggest that Kelvin’s theology, which as one who has listened to him and read him, I think I understand, is such that he knows he is beloved by God even if he sometimes gets things wrong. Whereas you write as though you think you have to get your theology and other assorted beliefs right to be loved by God. But it is not so. Even people who make the most astonishing mistakes God are still his children, loved and carried in his heart.

    1. kelvin Avatar

      Right on all counts, Rosemary. There is nothing I can do to make God love me more. I’m already utterly loved. Morality, ethics, grace and love are all predicated on that love being entirely unwavering. There is nothing that I can do (even less believe) that would make God love me more.

      I would add that I have been to a place which claims to be the tomb of Athanasius.

      (It was a little smelly).

      1. william Avatar
        william

        How profound, and yet how gloriously true – “There is nothing I can do to make God love me more.”
        That’s the whole biblical meta narrative – God does everything, even recreates us in the image of His Son by His Spirit – as Paul said, we are ‘new creation’.
        And our heavenly Father has done all this for us that He might have children bearing the family likeness – not that our obedience will make Him love us more.
        But disobedience to what He has spoken will surely lead to fatherly chastisement.
        So in that regard there is always more we can do, as opposed to “There is nothing that I can do”. Good fathers do not smile on their children’s disobedience, even though they do not love them less.
        Sadly Pelagius pursued and taught the route of meritorious good works to please the Father [and the heresy is still vigorously alive today] – he was blind enough to think he might even be able to do this.
        Augustinians pursue grace – but increasingly their lives are being conformed to the likeness of Christ as Jesus said, by their fruits you will know them.
        Righteousness by faith is not a legal fiction!

  4. Rosemary Hannah Avatar
    Rosemary Hannah

    There appears no way of liking Kelvin’s comment ‘oh yes,oh yes,’ but consider it very heavily liked.

    Somebody tell william that getting me going on Jeremiah might not be wise. Oh, I know, tell him to read http://lovebloomsbright.wordpress.com/2011/12/13/with-justice-and-with-righteousness/

    1. william Avatar
      william

      Rosemary – I did read it and found it intensely moving.
      Probing the intensity of the Father’s yearnings over His ancient people is only matched [fulfilled is maybe a better word]by His Son’s brokenness for us at Gethsemane and beyond.
      Yet that’s the way – the only way – for us ever to have His smile upon us.
      Have you done a reading on Isaiah 5?

      1. Rosemary Hannah Avatar
        Rosemary Hannah

        That is very sweet of you william- and actually Is 5 is an excellent suggestion for one of my pieces.
        I would say that, essentially, the yearning of the father and the brokenness of the son are contiguous aspects of one phenomena.

  5. David Baker Avatar
    David Baker

    So we have a Prime Minister defending the Bible, and an Episcopalian provost attacking it?

    1. kelvin Avatar

      No, David Baker.

      I love the Bible and delight in it.

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